2 Samuel 22:7
Context
7“In my distress I called upon the LORD,
         Yes, I cried to my God;
         And from His temple He heard my voice,
         And my cry for help came into His ears.

8“Then the earth shook and quaked,
         The foundations of heaven were trembling
         And were shaken, because He was angry.

9“Smoke went up out of His nostrils,
         Fire from His mouth devoured;
         Coals were kindled by it.

10“He bowed the heavens also, and came down
         With thick darkness under His feet.

11“And He rode on a cherub and flew;
         And He appeared on the wings of the wind.

12“And He made darkness canopies around Him,
         A mass of waters, thick clouds of the sky.

13“From the brightness before Him
         Coals of fire were kindled.

14“The LORD thundered from heaven,
         And the Most High uttered His voice.

15“And He sent out arrows, and scattered them,
         Lightning, and routed them.

16“Then the channels of the sea appeared,
         The foundations of the world were laid bare
         By the rebuke of the LORD,
         At the blast of the breath of His nostrils.

17“He sent from on high, He took me;
         He drew me out of many waters.

18“He delivered me from my strong enemy,
         From those who hated me, for they were too strong for me.

19“They confronted me in the day of my calamity,
         But the LORD was my support.

20“He also brought me forth into a broad place;
         He rescued me, because He delighted in me.

21“The LORD has rewarded me according to my righteousness;
         According to the cleanness of my hands He has recompensed me.

22“For I have kept the ways of the LORD,
         And have not acted wickedly against my God.

23“For all His ordinances were before me,
         And as for His statutes, I did not depart from them.

24“I was also blameless toward Him,
         And I kept myself from my iniquity.

25“Therefore the LORD has recompensed me according to my righteousness,
         According to my cleanness before His eyes.

26“With the kind You show Yourself kind,
         With the blameless You show Yourself blameless;

27With the pure You show Yourself pure,
         And with the perverted You show Yourself astute.

28“And You save an afflicted people;
         But Your eyes are on the haughty whom You abase.

29“For You are my lamp, O LORD;
         And the LORD illumines my darkness.

30“For by You I can run upon a troop;
         By my God I can leap over a wall.

31“As for God, His way is blameless;
         The word of the LORD is tested;
         He is a shield to all who take refuge in Him.

32“For who is God, besides the LORD?
         And who is a rock, besides our God?

33“God is my strong fortress;
         And He sets the blameless in His way.

34“He makes my feet like hinds’ feet,
         And sets me on my high places.

35“He trains my hands for battle,
         So that my arms can bend a bow of bronze.

36“You have also given me the shield of Your salvation,
         And Your help makes me great.

37“You enlarge my steps under me,
         And my feet have not slipped.

38“I pursued my enemies and destroyed them,
         And I did not turn back until they were consumed.

39“And I have devoured them and shattered them, so that they did not rise;
         And they fell under my feet.

40“For You have girded me with strength for battle;
         You have subdued under me those who rose up against me.

41“You have also made my enemies turn their backs to me,
         And I destroyed those who hated me.

42“They looked, but there was none to save;
         Even to the LORD, but He did not answer them.

43“Then I pulverized them as the dust of the earth;
         I crushed and stamped them as the mire of the streets.

44“You have also delivered me from the contentions of my people;
         You have kept me as head of the nations;
         A people whom I have not known serve me.

45“Foreigners pretend obedience to me;
         As soon as they hear, they obey me.

46“Foreigners lose heart,
         And come trembling out of their fortresses.

47“The LORD lives, and blessed be my rock;
         And exalted be God, the rock of my salvation,

48The God who executes vengeance for me,
         And brings down peoples under me,

49Who also brings me out from my enemies;
         You even lift me above those who rise up against me;
         You rescue me from the violent man.

50“Therefore I will give thanks to You, O LORD, among the nations,
         And I will sing praises to Your name.

51He is a tower of deliverance to His king,
         And shows lovingkindness to His anointed,
         To David and his descendants forever.”



NASB ©1995

Parallel Verses
American Standard Version
In my distress I called upon Jehovah; Yea, I called unto my God: And he heard my voice out of his temple, And my cry came into his ears.

Douay-Rheims Bible
In my distress I will call upon the Lord, and I will cry to my God: and he will hear my voice out of his temple, and my cry shall come to his ears.

Darby Bible Translation
In my distress I called upon Jehovah, And I cried to my God; And he heard my voice out of his temple, And my cry came into his ears.

English Revised Version
In my distress I called upon the LORD, yea, I called unto my God: and he heard my voice out of his temple, and my cry came into his ears.

Webster's Bible Translation
In my distress I called upon the LORD, and cried to my God: and he heard my voice out of his temple, and my cry entered into his ears.

World English Bible
In my distress I called on Yahweh. Yes, I called to my God. He heard my voice out of his temple. My cry [came] into his ears.

Young's Literal Translation
In mine adversity I call Jehovah, And unto my God I call, And He heareth from His temple my voice, And my cry is in His ears,
Library
David's Hymn of victory
'For Thou hast girded me with strength to battle: them that, rose up against me hast Thou subdued under me. 41. Thou hast also given me the necks of mine enemies, that I might destroy them that hate me. 42. They looked, but there was none to save; even unto the Lord, but He answered them not. 43. Then did I beat them as small as the dust of the earth, I did stamp them as the mire of the street, and did spread them abroad. 44. Thou also hast delivered me from the strivings of my people, Thou hast
Alexander Maclaren—Expositions of Holy Scripture

Mosaic Cosmogony.
ON the revival of science in the 16th century, some of the earliest conclusions at which philosophers arrived were found to be at variance with popular and long-established belief. The Ptolemaic system of astronomy, which had then full possession of the minds of men, contemplated the whole visible universe from the earth as the immovable centre of things. Copernicus changed the point of view, and placing the beholder in the sun, at once reduced the earth to an inconspicuous globule, a merely subordinate
Frederick Temple—Essays and Reviews: The Education of the World

The First Commandment
Thou shalt have no other gods before me.' Exod 20: 3. Why is the commandment in the second person singular, Thou? Why does not God say, You shall have no other gods? Because the commandment concerns every one, and God would have each one take it as spoken to him by name. Though we are forward to take privileges to ourselves, yet we are apt to shift off duties from ourselves to others; therefore the commandment is in the second person, Thou and Thou, that every one may know that it is spoken to him,
Thomas Watson—The Ten Commandments

In the Present Crusade against the Bible and the Faith of Christian Men...
IN the present crusade against the Bible and the Faith of Christian men, the task of destroying confidence in the first chapter of Genesis has been undertaken by Mr. C. W. Goodwin, M.A. He requires us to "regard it as the speculation of some Hebrew Descartes or Newton, promulgated in all good faith as the best and most probable account that could be then given of God's Universe." (p. 252.) Mr. Goodwin remarks with scorn, that "we are asked to believe that a vision of Creation was presented to him
John William Burgon—Inspiration and Interpretation

A Discourse of Mercifulness
Blessed are the merciful, for they shall obtain mercy. Matthew 5:7 These verses, like the stairs of Solomon's temple, cause our ascent to the holy of holies. We are now mounting up a step higher. Blessed are the merciful . . '. There was never more need to preach of mercifulness than in these unmerciful times wherein we live. It is reported in the life of Chrysostom that he preached much on this subject of mercifulness, and for his much pressing Christians to mercy, he was called of many, the alms-preacher,
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

The Ark among the Flags
'And there went a man of the house of Levi, and took to wife a daughter of Levi. 2. And the woman conceived, and bare a son: and when she saw him that he was a goodly child, she hid him three months. 3. And when she could not longer hide him, she took for him an ark of bulrushes, and daubed it with slime and with pitch, and put the child therein; and she laid it in the flags by the river's brink. 4. And his sister stood afar off, to wit what would be done to him. 5. And the daughter of Pharaoh came
Alexander Maclaren—Expositions of Holy Scripture

Christ's Prophetic Office
'The Lord thy God will raise up unto thee a Prophet,' &c. Deut 18:85. Having spoken of the person of Christ, we are next to speak of the offices of Christ. These are Prophetic, Priestly, and Regal. 'The Lord thy God will raise up unto thee a Prophet.' Enunciatur hic locus de Christo. It is spoken of Christ.' There are several names given to Christ as a Prophet. He is called the Counsellor' in Isa 9:9. In uno Christo Angelus foederis completur [The Messenger of the Covenant appears in Christ alone].
Thomas Watson—A Body of Divinity

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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