Ezekiel 12:11
Say, I am your sign: like as I have done, so shall it be done to them: they shall remove and go into captivity.
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EXPOSITORY (ENGLISH BIBLE)
(11) Your sign.—The change of pronoun is intentional. The prophet’s action was to be a sign not only to Zedekiah and the people in Jerusalem, but also to those in captivity, since they rested their hope upon the safety of the holy city.

12:1-16 By the preparation for removal, and his breaking through the wall of his house at evening, as one desirous to escape from the enemy, the prophet signified the conduct and fate of Zedekiah. When God has delivered us, we must glorify him and edify others, by acknowledging our sins. Those who by afflictions are brought to this, are made to know that God is the Lord, and may help to bring others to know him.Burden - A word used to indicate a prediction of woe to be borne by some individual or people (Isaiah 13:1 note). Ezekiel, bearing his "stuff" on his shoulder was a sign of the weight of calamity coming upon king and people. 11. sign—portent of evil to come (Eze 24:27; Zec 3:8, Margin). Fulfilled (2Ki 25:1-7; Jer 52:1-11). My person is the emblem of yours, and my actions in these cases are signs of that you shall do; and where you do not actively the like, yet the like shall be done to you, O inhabitants of Jerusalem.

Remove; change their habitations, and carry away their goods, such as the clemency of a conqueror will permit.

Go into captivity; you to whom I tell these things shall see them come from Jerusalem unto Babylon, as dejected, spoiled, and naked captives. Say, I am your sign,.... Which represents you, and shows what will befall you:

like as I have done, so shall it be done unto them; as he had carried out his stuff, and had removed it from one place to another, so they should be carried away out of their own land into a foreign country, as follows:

they shall remove, and go into captivity; the Babylonish captivity.

Say, I am your sign: like as I have done, so shall it be done unto them: they shall remove and go into captivity.
EXEGETICAL (ORIGINAL LANGUAGES)
11. I am your sign] i.e. a sign to you—the exiles, to whom he is speaking; while done “to them” refers to the inhabitants of Jerusalem. Cf. Ezekiel 12:6.The promise that the Lord would preserve to Himself a holy seed among those who had been carried away captive, brought to a close the announcement of the judgment that would fall upon the ancient Israel and apostate Jerusalem. All that is now wanting, as a conclusion to the whole vision, is the practical confirmation of the announcement of judgment. This is given in the two following verses. - Ezekiel 11:22. And the cherubim raised their wings, and the wheels beside them; and the glory of the God of Israel was up above them. Ezekiel 11:23. And the glory of Jehovah ascended from the midst of the city, and took its stand upon the mountain which is to the east of the city. Ezekiel 11:24. And wind lifted me up, and brought me to Chaldea to the exiles, in the vision, in the Spirit of God; and the vision ascended away from me, which I had seen. Ezekiel 11:25. And I spoke to the exiles all the words of Jehovah, which He had shown to me. - The manifestation of the glory of the Lord had already left the temple, after the announcement of the burning of Jerusalem, and had taken its stand before the entrance of the eastern gate of the outer court, that is to say, in the city itself (Ezekiel 10:19; Ezekiel 11:1). But now, after the announcement had been made to the representatives of the authorities of their removal from the city, the glory of the God of Israel forsook the devoted city also, as a sign that both temple and city had ceased to be the seats of the gracious presence of the Lord. The mountain on the east of the city is the Mount of Olives, which affords a lofty outlook over the city. There the glory of God remained, to execute the judgment upon Jerusalem. Thus, according to Zechariah 14:4, will Jehovah also appear at the last judgment on the Mount of Olives above Jerusalem, to fight thence against His foes, and prepare a way of escape for those who are to be saved. It was from the Mount of Olives also that the Son of God proclaimed to the degenerate city the second destruction (Luke 19:21; Matthew 24:3); and from the same mountain He made His visible ascension to heaven after His resurrection (Luke 24:50; cf. Acts 1:12); and, as Grotius has observed, "thus did Christ ascend from this mountain into His kingdom, to execute judgment upon the Jews."

After this vision of the judgments of God upon the ancient people of the covenant and the kingdom of God, Ezekiel was carried back in the spirit into Chaldea, to the river Chaboras. The vision then vanished; and he related to the exiles all that he had seen.

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