Ellicott's Commentary for English Readers
This then was the lot of the tribe of the children of Judah by their families; even to the border of Edom the wilderness of Zin southward was the uttermost part of the south coast.XV.
(1) This then was the lot.—Rather, And the lot came to the tribe of Judah. We might perhaps better begin this section with the last sentence of Joshua 14, and read thus: “And the land had rest from war; and the lot fell to the tribe of Judah (i.e., the tribe of Judah received its allotment), according to their families.”
The question arises at this point how the position of the tribes of Judah, Ephraim, and Manasseh was determined. As to the remaining seven, see Note on Joshua 18:5-10. It is noticeable that Hebron appears to have been promised to Caleb (Joshua 14:12), and Shechem assigned to Joseph by Jacob (Genesis 48:21-22; Joshua 24:32). Did not this necessarily bring the tribe of Judah into the south, the neighbourhood of Hebron, and Ephraim (with his brother Manasseh) into the centre of the country?
And their south border was from the shore of the salt sea, from the bay that looketh southward:(2) Their south border.—The southern boundary of Judah is thus described by Conder (Bible Handbook, p. 257):—“The south boundary of Judah is described from east to west, and became afterwards that of Simeon (see Joshua 19:1). Although the points mentioned along the border are not all certainly known, there is no doubt that the great mountain wall which extends from the Dead Sea to the water-shed south of Rehoboth (Er-Ruheibeh) formed the natural and recognised boundary of Palestine, while the river of Egypt (Joshua 15:4) is generally supposed to be the present Wâdy-el’-Arish, the northern boundary between Syria and Egypt. The north branch of this valley ( Wâdy-el-Abiad) rises near ‘Abdeh (Ebodah), south of Rehoboth, and thus carries on the boundary from the mountain rampart. A new identification of importance may be here mentioned, namely, Hezron (Joshua 15:3), the next point to Kadesh-barnea on the west side. Kadesh has been shown to lie probably in the neighbourhood of Wâdy-el-Yemen, and immediately west of that valley is the mountain called Hadîreh, a name radically identical with Hezron.”
From thence it passed toward Azmon, and went out unto the river of Egypt; and the goings out of that coast were at the sea: this shall be your south coast.(4) This shall be your south coast.—This phrase does not seem to fit in with the language of the rest of the passage. But it is extremely like a reminiscence of the language of Moses in Numbers 34:3; Numbers 34:6; Numbers 34:9; Numbers 34:12. “This book of the law shall not depart out of thy mouth” was the instruction to Joshua, and in describing the border of Judah, he is really describing also the southern border of all Israel; and he does it throughout in language very like that of Moses in Numbers 34. But Moses wrote it in the second person and in the future tense throughout; Joshua wrote it in the third person and in the past tense, with this one exception, in which he seems to have unconsciously adopted the phraseology of the lawgiver instead of the historian.
And the east border was the salt sea, even unto the end of Jordan. And their border in the north quarter was from the bay of the sea at the uttermost part of Jordan:(5) Their border in the north quarter.—This can be followed with the Ordnance Survey of Palestine, and is described by Conder in the following way:—“It started from the Jordan mouth, but did not apparently follow the river, as Beth Arabah (unknown) and Beth Hogla (’Ain Hajlah, about two miles west of Jordan—sheet 18) belonged to Benjamin. Passing along the valley of Achor (Wâdy Kelt), it left Gilgal on the north, and ascended the pass to the going up of Adummim (Tal’at-ed-Dumm), the ancient and modern name ‘bloody’ being apparently derived from the brick-red marls here found amid a district of white chalk.” (It is easy to conjecture other reasons.) A line of Roman road on the map is a very fair guide to the boundary here described, and thus far it lies on sheet 18 En Rogel, the next known point (on sheet 17), close to Zoheleth (Zahweileh, 1Kings 1:9), was evidently the present spring ‘Ain Umm-ed-Deraj, in the Kedron Valley (this may be sought in the separate survey of Jerusalem, which is upon a larger scale). Thence the border ran across the slope (Cataph, Joshua 15:8, “side”), beside the valley of Ben Hinnom (Wâdy Rabâby), south of Jebus, and thus reached the watershed. (Here the boundary-line takes a turn to the northward.) It then apparently passed along the broad vale (Emek, Joshua 15:8) of Rephaim (“valley of the giants”), which Josephus makes to extend towards Bethlehem. This valley is identified with El-Bukeia (sheet 17). The waters of Nephtoah are apparently identical with ‘Ain ’Atân, south-west of Bethlehem.
And the border was drawn from the top of the hill unto the fountain of the water of Nephtoah, and went out to the cities of mount Ephron; and the border was drawn to Baalah, which is Kirjathjearim:(9) Kirjath-jearim is by Conder identified as ’Arma (spelt ’Erma on the Ordnance map), four miles east of Beth-shemesh (’Ain Shemes, or Shems).
And the border compassed from Baalah westward unto mount Seir, and passed along unto the side of mount Jearim, which is Chesalon, on the north side, and went down to Bethshemesh, and passed on to Timnah:(10) Mount Seir.—Of course, entirely distinct from the place in Edom, but not precisely identified.
Chesalon is identified with Kesla, two and a quarter miles due north of Khurbet ’Erma, on sheet 17 Timnah is Tibneh (on sheet 16).
And the border went out unto the side of Ekron northward: and the border was drawn to Shicron, and passed along to mount Baalah, and went out unto Jabneel; and the goings out of the border were at the sea.(11) Ekron is Akir (on sheet 16). Here we are in the Shephêlah, or plain of the sea-coast.
Jabneel is Yebnah, west of Ekron, nearer the sea.
And unto Caleb the son of Jephunneh he gave a part among the children of Judah, according to the commandment of the LORD to Joshua, even the city of Arba the father of Anak, which city is Hebron.(13-19) And unto Caleb . . . This paragraph occurs also in Judges 1:10-15, with some slight variations. Which is its original place? In Judges it is connected with the continuation of the conquest of Canaan by the tribe of Judah after Joshua’s death, and there we read they slew (literally, smote) Sheshai, and Ahiman, and Talmai. If this is the death, and not merely the defeat of the Anakim (the Hebrew word is not absolutely decisive), we have two stages in the conquest of Hebron described—viz., (l) the expulsion of the Anakim sufficiently for Caleb to occupy the place; and (2) their final defeat and death. It seems hardly possible to make the narrative in Judges 1 a mere repetition of an earlier story, because it is presented as a part of that which happened after Joshua’s death. It would seem, then, that the entire conquest of the Anakim was not effected at once, but begun by Caleb and Joshua in Joshua’s lifetime, and completed by the tribe of Judah, under the leadership of Caleb, after Joshua’s death. It is remarkable that Ahiman, Sheshai, and Talmai are mentioned as apparently living when the twelve spies went up from Kadesh-barnea (Numbers 13:22), forty years before. But it has been thought that the three names were the names of three clans of the Anakim. (See Notes on Judges 1:10.)
Upon the whole, it seems most reasonable to conclude that the proceedings by which Caleb secured his inheritance, and fulfilled the promise of Joshua 14:12, have been recorded here for the sake of completeness, though not necessarily belonging to this time.
(15) Kirjath-sepher.—“City of books.”
(17) Othniel the son of Kenaz.—Comp. Judges 3:9.
(19) A south land—i.e., land in the Negeb: “a series of rolling hills clad with scanty herbage here and there.” Conder does not identify Debir, but others have taken it to be identical with Dewir-ban, about three miles west of Hebron.
The upper springs, and the nether springs—i.e., the upper and lower “bubblings,” or pools of a rivulet in a valley among the hills in this neighbourhood.
Of those in Joshua 15:21-32, the first twenty-nine, Conder identifies only four—viz., Adadah, Joshua 15:22 (Ad’adah); Kerioth Hezron (some see a trace of Kerioth in the sobriquet of Judas Is-cariot, the man of Kerioth), Joshua 15:25 (Hudîreh); Beer-sheba, Joshua 15:28 (Bîr es-seb’a); and Ain Rimmon, Joshua 15:32 ( Umm er-Rumânûn). It is not easy to say precisely how the twenty-nine are to be obtained from the thirty-three, but evidently some of the Hazors are villages attached to the cities. (31) Ziklag.—It is noticeable that Ziklag became the property of the kings of Judah by the gift of Achish, who bestowed it on David (1Samuel 27:6). not by the gift of Joshua to Judah. The partial character of the conquest and the division of unconquered territory to the tribes is thus illustrated. Eshtaol, and Zoreah, were afterwards assigned to Dan (Joshua 19:41). Giloh—the home of Ahithophel the Gilonite, David’s and Absalom’s counsellor (2Samuel 15:12, &c). near the Dead Sea three places have been identified—viz., Secacah (Sikkkeh), the City of Salt (Tell el-Milh), and En-gedi (Ain Jidy). (See 1Samuel 24:1, &c.)
Of those in Joshua 15:21-32, the first twenty-nine, Conder identifies only four—viz., Adadah, Joshua 15:22 (Ad’adah); Kerioth Hezron (some see a trace of Kerioth in the sobriquet of Judas Is-cariot, the man of Kerioth), Joshua 15:25 (Hudîreh); Beer-sheba, Joshua 15:28 (Bîr es-seb’a); and Ain Rimmon, Joshua 15:32 ( Umm er-Rumânûn). It is not easy to say precisely how the twenty-nine are to be obtained from the thirty-three, but evidently some of the Hazors are villages attached to the cities.
(31) Ziklag.—It is noticeable that Ziklag became the property of the kings of Judah by the gift of Achish, who bestowed it on David (1Samuel 27:6). not by the gift of Joshua to Judah. The partial character of the conquest and the division of unconquered territory to the tribes is thus illustrated.
Eshtaol, and Zoreah, were afterwards assigned to Dan (Joshua 19:41).
Giloh—the home of Ahithophel the Gilonite, David’s and Absalom’s counsellor (2Samuel 15:12, &c).
near the Dead Sea three places have been identified—viz., Secacah (Sikkkeh), the City of Salt (Tell el-Milh), and En-gedi (Ain Jidy). (See 1Samuel 24:1, &c.)