1 Samuel 26:1
New International Version
The Ziphites went to Saul at Gibeah and said, "Is not David hiding on the hill of Hakilah, which faces Jeshimon?"

New Living Translation
Now some men from Ziph came to Saul at Gibeah to tell him, "David is hiding on the hill of Hakilah, which overlooks Jeshimon."

English Standard Version
Then the Ziphites came to Saul at Gibeah, saying, “Is not David hiding himself on the hill of Hachilah, which is on the east of Jeshimon?”

Berean Study Bible
Then the Ziphites came to Saul at Gibeah and said, “Is not David hiding on the hill of Hachilah, opposite Jeshimon?”

New American Standard Bible
Then the Ziphites came to Saul at Gibeah, saying, "Is not David hiding on the hill of Hachilah, which is before Jeshimon?"

King James Bible
And the Ziphites came unto Saul to Gibeah, saying, Doth not David hide himself in the hill of Hachilah, which is before Jeshimon?

Christian Standard Bible
Then the Ziphites came to Saul at Gibeah saying, "David is hiding on the hill of Hachilah opposite Jeshimon."

Contemporary English Version
Once again, some people from Ziph went to Gibeah to talk with Saul. "David has a hideout on Mount Hachilah near Jeshimon out in the desert," they told him.

Good News Translation
Some men from Ziph came to Saul at Gibeah and told him that David was hiding on Mount Hachilah at the edge of the Judean wilderness.

Holman Christian Standard Bible
Then the Ziphites came to Saul at Gibeah saying, "David is hiding on the hill of Hachilah opposite Jeshimon."

International Standard Version
People from Ziph came to Saul in Gibeah and informed him, "David is hiding on the hill of Hachilah which is across from Jeshimon, isn't he?"

NET Bible
The Ziphites came to Saul at Gibeah and said, "Isn't David hiding on the hill of Hakilah near Jeshimon?"

New Heart English Bible
The Ziphites came to Saul to Gibeah, saying, "Doesn't David hide himself in the hill of Hachilah, which is before the desert?"

GOD'S WORD® Translation
The people of Ziph came to Saul at Gibeah. "David is hiding at the hill of Hachilah near Jeshimon," they said.

JPS Tanakh 1917
And the Ziphites came unto Saul to Gibeah, saying: 'Doth not David hide himself in the hill of Hachilah, which is before Jeshimon?'

New American Standard 1977
Then the Ziphites came to Saul at Gibeah, saying, “Is not David hiding on the hill of Hachilah, which is before Jeshimon?”

Jubilee Bible 2000
And the Ziphites came unto Saul to Gibeah, saying, Does David not hide himself in the hill of Hachilah, which is before Jeshimon?

King James 2000 Bible
And the Ziphites came unto Saul to Gibeah, saying, Does not David hide himself on the hill of Hachilah, which is opposite Jeshimon?

American King James Version
And the Ziphites came to Saul to Gibeah, saying, Does not David hide himself in the hill of Hachilah, which is before Jeshimon?

American Standard Version
And the Ziphites came unto Saul to Gibeah, saying, Doth not David hide himself in the hill of Hachilah, which is before the desert?

Brenton Septuagint Translation
And the Ziphites come out of the dry country to Saul to the hill, saying, Behold, David hides himself with us in the hill Echela, opposite Jessemon.

Douay-Rheims Bible
And the men of Ziph came to Saul in Gabaa, saying: Behold David is hid in the hill of Hachila, which is over against the wilderness.

Darby Bible Translation
And the Ziphites came to Saul to Gibeah, saying, Does not David hide himself in the hill of Hachilah, facing the waste?

English Revised Version
And the Ziphites came unto Saul to Gibeah, saying, Doth not David hide himself in the hill of Hachilah, which is before the desert?

Webster's Bible Translation
And the Ziphites came to Saul to Gibeah, saying, Doth not David hide himself in the hill of Hachilah, which is before Jeshimon?

World English Bible
The Ziphites came to Saul to Gibeah, saying, "Doesn't David hide himself in the hill of Hachilah, which is before the desert?"

Young's Literal Translation
And the Ziphites come in unto Saul, at Gibeah, saying, 'Is not David hiding himself in the height of Hachilah, on the front of the desert?'
Study Bible
David Again Spares Saul
1Then the Ziphites came to Saul at Gibeah and said, “Is not David hiding on the hill of Hachilah, opposite Jeshimon?” 2So Saul, accompanied by three thousand choice men of Israel, went down to the Wilderness of Ziph to search for David there.…
Cross References
1 Samuel 23:19
Then the Ziphites came up to Saul at Gibeah and said, "Is not David hiding with us in strongholds in Horesh, on the hill of Hachilah, south of Jeshimon?

Psalm 54:1
Save me, O God, by Your name, and vindicate me by Your might!

Treasury of Scripture

And the Ziphites came to Saul to Gibeah, saying, Does not David hide himself in the hill of Hachilah, which is before Jeshimon?

Ziphites

Joshua 15:24,55
Ziph, and Telem, and Bealoth, …

Doth not

1 Samuel 26:3
And Saul pitched in the hill of Hachilah, which is before Jeshimon, by the way. But David abode in the wilderness, and he saw that Saul came after him into the wilderness.

1 Samuel 23:19
Then came up the Ziphites to Saul to Gibeah, saying, Doth not David hide himself with us in strong holds in the wood, in the hill of Hachilah, which is on the south of Jeshimon?

Psalm 54:1
To the chief Musician on Neginoth, Maschil, A Psalm of David, when the Ziphims came and said to Saul, Doth not David hide himself with us? Save me, O God, by thy name, and judge me by thy strength.







Lexicon
Then the Ziphites
הַזִּפִים֙ (haz·zi·p̄îm)
Article | Noun - proper - masculine plural
Strong's Hebrew 2130: Ziphites -- inhabitants of Ziph

came
וַיָּבֹ֤אוּ (way·yā·ḇō·’ū)
Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine plural
Strong's Hebrew 935: To come in, come, go in, go

to
אֶל־ (’el-)
Preposition
Strong's Hebrew 413: Near, with, among, to

Saul
שָׁא֔וּל (šā·’ūl)
Noun - proper - masculine singular
Strong's Hebrew 7586: Saul -- first king of Israel, also an Edomite and two Israelites

at Gibeah
הַגִּבְעָ֖תָה (hag·giḇ·‘ā·ṯāh)
Article | Noun - proper - feminine singular | third person feminine singular
Strong's Hebrew 1390: Gibeah -- 'hill', three cities in Palestine

and said,
לֵאמֹ֑ר (lê·mōr)
Preposition-l | Verb - Qal - Infinitive construct
Strong's Hebrew 559: To utter, say

“Is not
הֲל֨וֹא (hă·lō·w)
Adverb - Negative particle
Strong's Hebrew 3808: Not, no

David
דָוִ֤ד (ḏā·wiḏ)
Noun - proper - masculine singular
Strong's Hebrew 1732: David -- perhaps 'beloved one', a son of Jesse

hiding
מִסְתַּתֵּר֙ (mis·tat·têr)
Verb - Hitpael - Participle - masculine singular
Strong's Hebrew 5641: To hide, conceal

on the hill
בְּגִבְעַ֣ת (bə·ḡiḇ·‘aṯ)
Preposition-b | Noun - feminine singular construct
Strong's Hebrew 1389: A hillock

of Hachilah,
הַחֲכִילָ֔ה (ha·ḥă·ḵî·lāh)
Article | Noun - proper - feminine singular
Strong's Hebrew 2444: Hachilah -- 'dark', a hill in southern Judah

opposite
עַ֖ל (‘al)
Preposition
Strong's Hebrew 5921: Above, over, upon, against

Jeshimon?”
הַיְשִׁימֹֽן׃ (hay·šî·mōn)
Article | Noun - masculine singular
Strong's Hebrew 3452: Waste, wilderness
(1) The Ziphites came unto Saul.--There is grave difficulty connected with the recital contained in this chapter. Is it another account of the incident told in 1 Samuel 24, 26 by a different narrator? This is the opinion of some modern expositors of weight: for instance, Ewald and the Bishop of Bath and Wells in the Speaker's Commentary. The question at issue is as follows:--We have in this First Book of Samuel, in 1 Samuel 23, 24, 26, two recitals of David sparing his great adversary's life, at first sight under very similar circumstances. For instance: in both these occurrences (1) it is the same people, the Ziphites, who call Saul's attention to David's presence in their neighbourhood; (2) in both, Saul comes from Gibeah with the same number of men, 3,000; (3) the general bearing of the incident is identical in both--viz., the persuasions of David's followers to induce their leader to take Saul's life when in his power resisted by the noble-minded chieftain; the taking of something personal by David from the sleeping king, as a proof that the royal life had been in his hands; the sequel, which describes the heartfelt temporary repentance of Saul for the past. But here the resemblance ends. The circumstances of the night raid by David and his companions into the camp of the sleeping Saul are, when examined closely, so entirely different from the circumstances of the midday siesta of Saul in the En-gedi cavern, where David and his band were dwelling, that it is really impossible to assume that they are versions of one and the same incident. We conclude, therefore, with some certainty, that the accounts contained in 1 Samuel 23, 24, , 26 refer to two distinct and separate events; and so Keil, Erdmann and Lange, Dean Payne Smith in the Pulpit Commentary, Wordsworth, &c. Bishop Hervey, in the Speaker's Commentary, is, however, supported in his hypothesis of the two accounts referring to only one incident by Ewald, De Wette, and others. In the course of this exposition, the more striking agreements and divergencies will be discussed.

There remains, however, a still graver question to be considered, the gravity and difficulty of which remains the same whether we assume, as we propose to do, that twice in the course of the outlaw life of David the king's life was in his power, or that only once David stood over the sleeping king, sword in hand, and that the two accounts refer to one and the same event--For what purpose did the compiler of the First Book of Samuel insert in his narrative this twenty-sixth chapter--where either the old story of 1 Samuel 23, 24 is repeated with certain variations, or else an incident of a similar nature to one which has been told before in careful detail is repeated at great length? To this important question no perfectly satisfactory reply can be given. The object of one such recital in an account of the early life of the great founder of Israelitic greatness is clear, but we may well ask why was a second narrative of an incident of like nature inserted in a book where conciseness is ever so carefully studied? All we can suggest is, that everything which conduced to the glory of the favourite hero of Israel was of the deepest interest to the people, and the surpassing nobility and generosity of the magnanimity of David to his deadly foe was deemed worthy of these detailed accounts even in the necessarily brief compilation of the inspired writer of the history of this time.

Verse 1. - The Ziphites came unto Saul. There are so many points of similarity between this narrative and that contained in 1 Samuel 23:19-24; 1 Samuel 24:1-22, that it has been argued that in these two accounts we have substantially the same fact, only modified by two different popular traditions, and not recorded until a late subsequent period, at which the narrator, unable to decide which was the true form of the story, determined upon giving both. The main points of similarity are -

(1) The treachery of the Ziphites (1 Samuel 26:1; 1 Samuel 23:19).

(2) David's position in the hill Hachilah (1 Samuel 26:1, 3; 1 Samuel 23:19).

(3) Saul's march with 3000 men (1 Samuel 26:2; 1 Samuel 24:2).

(4) The speech of David's men (1 Samuel 24:4; 1 Samuel 26:8).

(5) David's refusal to lay hands on the anointed of Jehovah (1 Samuel 24:6; 1 Samuel 26:9, 11).

(6) Saul's recognition of David's voice (1 Samuel 24:16; 1 Samuel 26:17).

(7) David's comparison of himself to a flea (1 Samuel 24:14; 1 Samuel 26:20).

Besides these there are several remarkable verbal coincidences; but some other matters which have been enumerated are either such as must have happened, supposing the two events to have occurred, or are even points of difference. Of these there are many. Thus the first occasion on which David spared Saul's life was in a cave at En-gedi; the latter was in Saul's entrenched camp. In this second narrative David's return to Maon was the natural result of his marriage with Abigail, and when the Ziphites report his presence there to Saul, which they were sure to do for fear of David's vengeance for their former betrayal of him, he awaits Saul's attack, whereas before he fled in haste, and was saved for the moment by the wonderful ravine which Conder has so unmistakably verified (see on 1 Samuel 23:26), and finally by an invasion of the Philistines. Mr. Conder's visit to the ground, and the way in which the difficulties in the previous narrative are cleared up by what he saw, sets the historical credibility of that account above all reasonable doubt. Had there been a mountain between David and his pursuers, he would have been safe enough; but as it was he was in full sight of his enemies, and the ravine alone enabled him to escape from Saul's vengeance. The number of Saul's army, 3000, was the number of the chosen men whom he always had in attendance upon him (1 Samuel 13:2); and it is Saul who encamps on the hill Hachilah, while David, instead of being all but caught as before, had scouts to watch Saul's movements, and was himself safe in the wilderness on the south. On the previous occasion Saul had withdrawn from his men, but here he lies in his camp surrounded by them, when David, accompanied only by Abishai, undertakes this bold enterprise, which was entirely in accordance with his growing sense of security. The argument, moreover, that Saul must have been a "moral monster" thus to seek David's life after his generous conduct towards him keeps out of view the fact that Saul was scarcely accountable for his actions. We have seen that he was subject to fits of madness, and that the form which it took was that of deadly hatred against David. Even this was but a form of the ruling passion which underlies all Saul's actions, namely, an extreme jealousy of everything that in the slightest degree seemed to trench upon his royal prerogative and supremacy. To what an extreme length his ferocity was capable of proceeding in punishing what he regarded as an overt act of resistance to his authority we have seen in the account of the massacre of the priests at Nob with their wives and children (1 Samuel 22:18, 19). No worse act is recorded of any man in history, and we may hope that Saul would not have committed such a crime had not his mental faculties been disturbed. Nor was Saul alone in his estimate of what was due to him as Jehovah's Messiah; David had equally high views of Saul's rights and position, and regarded them as fenced in by religious sanctions. But in Saul's case the passion had grown till it had become a monomania, and as he brooded over his relations to David, and thought of him as one that was to usurp his crown, and was already a rebel and an outlaw, the sure result was the return of his hatred against David, and when news was brought him that his enemy was so near, he gladly welcomed another opportunity of getting him into his power. On the hill of Hachilah. See 1 Samuel 23:19. It is there said to be "on the right hand," but here "over against," i.e. facing the desert which lies on the northeastern coast of the Dead Sea. 26:1-12 How soon do unholy hearts lose the good impressions convictions have made upon them! How helpless were Saul and all his men! All as though disarmed and chained, yet nothing is done to them; they are only asleep. How easily can God weaken the strongest, befool the wisest, and baffle the most watchful! David still resolved to wait till God thought fit to avenge him on Saul. He will by no means force his way to the promised crown by any wrong methods. The temptation was very strong; but if he yielded, he would sin against God, therefore he resisted the temptation, and trusted God with the event.
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