Expositor's Dictionary of Texts
Moreover the word of the LORD came to me, saying,Trimming
What is trimming? It is the holding of a middle course or position between parties, so as to appear to favour each. The Jews trimmed between God and the idols. And the just God who loathes all that is not straight and upright shakes their equivocal souls with this stormy interrogatory, 'Why trimmest thou thy way to seek love?'
I. Expressions of Trimming.— We often find trimming expresses itself in speech. Quite as often it shows itself in conduct Policy is the regulating principle of some men's action. They act with a view to universal conciliation. They would establish themselves upon the basis, always most insecure, of general approval. Silence is quite commonly the result of trimming. The trimmer knows well the value of taciturnity: but he prostitutes it into a vice.
Every sphere of life unhappily has those who trim their way to seek love. The religious trimmer is worst of all.
II. The Motive of Trimming.—The motive which actuates a trimmer is here succinctly and accurately described. It is 'to seek love'—to win favour, to gain commendation, to stand well with everybody.
III. The Folly of Trimming.—This system cannot permanently attain the end it seeks. No 'love' worth having can be thus won. A trimmer is soon discovered, and his judgment does not linger. Contempt becomes his portion.
Moreover trimming destroys our individual testimony. It makes us echoes of other voices, but prevents us being voices ourselves. We bear no personal witness if we thus trim our way.
This mean habit also hinders the prevalence of truth.
And what an evil influence the trimmer has upon others! Hear how God impeaches him in the words which ensue upon my text; 'therefore hast thou also taught the wicked ones thy ways'. Trimming is infectious: all evil is.
When we understand that the trimmer will be condemned at the judgment-seat of God, we are indeed convinced of the folly he works. Truth alone will stand the scrutiny of the 'Bar severe'.
IV. The Cure of Trimming.—As the previous verse (v. 32) shows, it is forgetting God which leads to this trimming of our way. If we walk before Him we can never grieve Him by such folly.
Would we avoid this paltry habit we must seek depth of conviction.
To recall the examples of the heroic saints who scorned to trim their way is another means of health and cure in this regard.
The example of our Lord is the grand deterrent from this evil. He died upon the cross because He would not by trimming His way seek love. When we are tempted to be trimmers let us remember our Saviour's bright example and pursue it.
—Dinsdale T. Young, The Travels of the Heart, p. 237.
References.—II. 36.—W. G. Rutherford, The Key of Knowledge, p. 30. Spurgeon, Sermons, vol. lii. No. 3007. III. 1-23.—Ibid. vol. xlii. No. 2452.
Go and cry in the ears of Jerusalem, saying, Thus saith the LORD; I remember thee, the kindness of thy youth, the love of thine espousals, when thou wentest after me in the wilderness, in a land that was not sown.
Israel was holiness unto the LORD, and the firstfruits of his increase: all that devour him shall offend; evil shall come upon them, saith the LORD.
Hear ye the word of the LORD, O house of Jacob, and all the families of the house of Israel:
Thus saith the LORD, What iniquity have your fathers found in me, that they are gone far from me, and have walked after vanity, and are become vain?
Neither said they, Where is the LORD that brought us up out of the land of Egypt, that led us through the wilderness, through a land of deserts and of pits, through a land of drought, and of the shadow of death, through a land that no man passed through, and where no man dwelt?
And I brought you into a plentiful country, to eat the fruit thereof and the goodness thereof; but when ye entered, ye defiled my land, and made mine heritage an abomination.
The priests said not, Where is the LORD? and they that handle the law knew me not: the pastors also transgressed against me, and the prophets prophesied by Baal, and walked after things that do not profit.
Wherefore I will yet plead with you, saith the LORD, and with your children's children will I plead.
For pass over the isles of Chittim, and see; and send unto Kedar, and consider diligently, and see if there be such a thing.
Hath a nation changed their gods, which are yet no gods? but my people have changed their glory for that which doth not profit.
Be astonished, O ye heavens, at this, and be horribly afraid, be ye very desolate, saith the LORD.
For my people have committed two evils; they have forsaken me the fountain of living waters, and hewed them out cisterns, broken cisterns, that can hold no water.
Is Israel a servant? is he a homeborn slave? why is he spoiled?
The young lions roared upon him, and yelled, and they made his land waste: his cities are burned without inhabitant.
Also the children of Noph and Tahapanes have broken the crown of thy head.
Hast thou not procured this unto thyself, in that thou hast forsaken the LORD thy God, when he led thee by the way?
And now what hast thou to do in the way of Egypt, to drink the waters of Sihor? or what hast thou to do in the way of Assyria, to drink the waters of the river?
Thine own wickedness shall correct thee, and thy backslidings shall reprove thee: know therefore and see that it is an evil thing and bitter, that thou hast forsaken the LORD thy God, and that my fear is not in thee, saith the Lord GOD of hosts.
For of old time I have broken thy yoke, and burst thy bands; and thou saidst, I will not transgress; when upon every high hill and under every green tree thou wanderest, playing the harlot.
Yet I had planted thee a noble vine, wholly a right seed: how then art thou turned into the degenerate plant of a strange vine unto me?
For though thou wash thee with nitre, and take thee much soap, yet thine iniquity is marked before me, saith the Lord GOD.
How canst thou say, I am not polluted, I have not gone after Baalim? see thy way in the valley, know what thou hast done: thou art a swift dromedary traversing her ways;
A wild ass used to the wilderness, that snuffeth up the wind at her pleasure; in her occasion who can turn her away? all they that seek her will not weary themselves; in her month they shall find her.
Withhold thy foot from being unshod, and thy throat from thirst: but thou saidst, There is no hope: no; for I have loved strangers, and after them will I go.
As the thief is ashamed when he is found, so is the house of Israel ashamed; they, their kings, their princes, and their priests, and their prophets,
Saying to a stock, Thou art my father; and to a stone, Thou hast brought me forth: for they have turned their back unto me, and not their face: but in the time of their trouble they will say, Arise, and save us.
But where are thy gods that thou hast made thee? let them arise, if they can save thee in the time of thy trouble: for according to the number of thy cities are thy gods, O Judah.
Wherefore will ye plead with me? ye all have transgressed against me, saith the LORD.
In vain have I smitten your children; they received no correction: your own sword hath devoured your prophets, like a destroying lion.
O generation, see ye the word of the LORD. Have I been a wilderness unto Israel? a land of darkness? wherefore say my people, We are lords; we will come no more unto thee?
Can a maid forget her ornaments, or a bride her attire? yet my people have forgotten me days without number.
Why trimmest thou thy way to seek love? therefore hast thou also taught the wicked ones thy ways.
Also in thy skirts is found the blood of the souls of the poor innocents: I have not found it by secret search, but upon all these.
Yet thou sayest, Because I am innocent, surely his anger shall turn from me. Behold, I will plead with thee, because thou sayest, I have not sinned.
Why gaddest thou about so much to change thy way? thou also shalt be ashamed of Egypt, as thou wast ashamed of Assyria.
Yea, thou shalt go forth from him, and thine hands upon thine head: for the LORD hath rejected thy confidences, and thou shalt not prosper in them.