Jump to Previous Crowd Cured Healed Indignant Indignation Jesus Moved Multitude Ought Ruler Sabbath Six Synagogue Warden Week Work YourselvesJump to Next Crowd Cured Healed Indignant Indignation Jesus Moved Multitude Ought Ruler Sabbath Six Synagogue Warden Week Work YourselvesParallel Verses English Standard Version But the ruler of the synagogue, indignant because Jesus had healed on the Sabbath, said to the people, “There are six days in which work ought to be done. Come on those days and be healed, and not on the Sabbath day.” New American Standard Bible But the synagogue official, indignant because Jesus had healed on the Sabbath, began saying to the crowd in response, "There are six days in which work should be done; so come during them and get healed, and not on the Sabbath day." King James Bible And the ruler of the synagogue answered with indignation, because that Jesus had healed on the sabbath day, and said unto the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the sabbath day. Holman Christian Standard Bible But the leader of the synagogue, indignant because Jesus had healed on the Sabbath, responded by telling the crowd, "There are six days when work should be done; therefore come on those days and be healed and not on the Sabbath day." International Standard Version But the synagogue leader, indignant because Jesus had healed on the Sabbath, told the crowd, "There are six days when work is to be done. So come on those days to be healed, and not on the Sabbath day." NET Bible But the president of the synagogue, indignant because Jesus had healed on the Sabbath, said to the crowd, "There are six days on which work should be done! So come and be healed on those days, and not on the Sabbath day." Aramaic Bible in Plain English But the Leader of the synagogue, being angered, answered, because Yeshua had healed on the Sabbath, and he said to the gathering, “There are six days in which it is legal to work; you may come in them and be healed and not on the Sabbath day.” GOD'S WORD® Translation The synagogue leader was irritated with Jesus for healing on the day of worship. The leader told the crowd, "There are six days when work can be done. So come on one of those days to be healed. Don't come on the day of worship." King James 2000 Bible And the ruler of the synagogue answered with indignation, because Jesus had healed on the sabbath day, and said unto the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the sabbath day. American King James Version And the ruler of the synagogue answered with indignation, because that Jesus had healed on the sabbath day, and said to the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the sabbath day. American Standard Version And the ruler of the synagogue, being moved with indignation because Jesus had healed on the sabbath, answered and said to the multitude, There are six days in which men ought to work: in them therefore come and be healed, and not on the day of the sabbath. Douay-Rheims Bible And the ruler of the synagogue (being angry that Jesus had healed on the sabbath) answering, said to the multitude: Six days there are wherein you ought to work. In them therefore come, and be healed; and not on the sabbath day. Darby Bible Translation But the ruler of the synagogue, indignant because Jesus healed on the sabbath, answering said to the crowd, There are six days in which people ought to work; in these therefore come and be healed, and not on the sabbath day. English Revised Version And the ruler of the synagogue, being moved with indignation because Jesus had healed on the sabbath, answered and said to the multitude, There are six days in which men ought to work: in them therefore come and be healed, and not on the day of the sabbath. Webster's Bible Translation And the ruler of the synagogue answered with indignation, because Jesus had healed on the sabbath, and said to the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the sabbath. Weymouth New Testament Then the Warden of the Synagogue, indignant that Jesus had cured her on a Sabbath, said to the crowd, "There are six days in the week on which people ought to work. On those days therefore come and get yourselves cured, and not on the Sabbath day." World English Bible The ruler of the synagogue, being indignant because Jesus had healed on the Sabbath, said to the multitude, "There are six days in which men ought to work. Therefore come on those days and be healed, and not on the Sabbath day!" Young's Literal Translation And the chief of the synagogue answering -- much displeased that on the sabbath Jesus healed -- said to the multitude, 'Six days there are in which it behoveth us to be working; in these, then, coming, be healed, and not on the sabbath-day.' Lexicon αποκριθεις verb - aorist passive deponent participle - nominative singular masculine apokrinomai  ap-ok-ree'-nom-ahee: to conclude for oneself, i.e. (by implication) to respond; by Hebraism to begin to speak (where an address is expected) -- answer. δε conjunction de  deh: but, and, etc. -- also, and, but, moreover, now (often unexpressed in English). ο definite article - nominative singular masculine ho  ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. αρχισυναγωγος noun - nominative singular masculine archisunagogos  ar-khee-soon-ag'-o-gos:  director of the synagogue services -- (chief) ruler of the synagogue. αγανακτων verb - present active participle - nominative singular masculine aganakteo  ag-an-ak-teh'-o: to be greatly afflicted, i.e. (figuratively) indignant -- be much (sore) displeased, have (be moved with, with) indignation. οτι conjunction hoti  hot'-ee: demonstrative, that (sometimes redundant); causative, because -- as concerning that, as though, because (that), for (that), how (that), (in) that, though, why. τω definite article - dative singular neuter ho  ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. σαββατω noun - dative singular neuter sabbaton  sab'-bat-on: sabbath (day), week. εθεραπευσεν verb - aorist active indicative - third person singular therapeuo  ther-ap-yoo'-o: to wait upon menially, i.e. (figuratively) to adore (God), or (specially) to relieve (of disease) -- cure, heal, worship.; ο definite article - nominative singular masculine ho  ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. ιησους noun - nominative singular masculine Iesous  ee-ay-sooce': Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites -- Jesus. ελεγεν verb - imperfect active indicative - third person singular lego  leg'-o: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter. τω definite article - dative singular masculine ho  ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. οχλω noun - dative singular masculine ochlos  okh'los: a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot -- company, multitude, number (of people), people, press. εξ numeral (adjective) hex  hex:  six -- six. ημεραι noun - nominative plural feminine hemera  hay-mer'-ah: age, + alway, (mid-)day (by day, (-ly), + for ever, judgment, (day) time, while, years. εισιν verb - present indicative - third person eisi  i-see': they are -- agree, are, be, dure, is, were. εν preposition en  en: in, at, (up-)on, by, etc. αις relative pronoun - dative plural feminine hos  hos: the relatively (sometimes demonstrative) pronoun, who, which, what, that -- one, (an-, the) other, some, that, what, which, who(-m, -se), etc. δει verb - present impersonal active indicative - third person singular dei  die: also deon deh-on'; neuter active participle of the same; both used impersonally; it is (was, etc.) necessary (as binding) -- behoved, be meet, must (needs), (be) need(-ful), ought, should. εργαζεσθαι verb - present middle or passive deponent infinitive ergazomai  er-gad'-zom-ahee: to toil (as a task, occupation, etc.), (by implication) effect, be engaged in or with, etc. -- commit, do, labor for, minister about, trade (by), work. εν preposition en  en: in, at, (up-)on, by, etc. ταυταις demonstrative pronoun - dative plural feminine houtos  hoo'-tos: the he (she or it), i.e. this or that (often with article repeated) -- he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who. ουν conjunction oun  oon: (adverbially) certainly, or (conjunctionally) accordingly -- and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore. ερχομενοι verb - present middle or passive deponent participle - nominative plural masculine erchomai er'-khom-ahee: accompany, appear, bring, come, enter, fall out, go, grow, light, next, pass, resort, be set. θεραπευεσθε verb - present passive imperative - second person therapeuo  ther-ap-yoo'-o: to wait upon menially, i.e. (figuratively) to adore (God), or (specially) to relieve (of disease) -- cure, heal, worship.; και conjunction kai  kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words μη particle - nominative me  may: any but (that), forbear, God forbid, lack, lest, neither, never, no (wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. τη definite article - dative singular feminine ho  ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. ημερα noun - dative singular feminine hemera  hay-mer'-ah: age, + alway, (mid-)day (by day, (-ly), + for ever, judgment, (day) time, while, years. του definite article - genitive singular neuter ho  ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. σαββατου noun - genitive singular neuter sabbaton  sab'-bat-on: sabbath (day), week. 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