Luke 16:14
Treasury of Scripture Knowledge

Now the Pharisees, who were covetous, heard all these things: and they derided him.

who.

Luke 12:15 And he said to them: Take heed and beware of all covetousness: for a man's life doth not consist in the abundance of things which he possesseth.

Luke 20:47 Who devour the houses of widows, feigning long prayer. These shall receive greater damnation.

Isaiah 56:11 And most impudent dogs, they never had enough: the shepherds themselves knew no understanding: all have turned aside into their own way, every one after his own gain, from the first even to the last.

Jeremiah 6:13 For from the least of them even to the greatest, all are given to covetousness: and from the prophet even to the priest, all are guilty of deceit.

Jeremiah 8:10 Therefore will I give their women to strangers, their fields to others for an inheritance: because from the least even to the greatest all follow covetousness: from the prophet even to the priest all deal deceitfully.

Ezekiel 22:25-29 There is a conspiracy of prophets in the midst thereof: like a lion that roareth and catcheth the prey, they have devoured souls, they have taken riches and hire, they have made many widows in the midst thereof. . . .

Ezekiel 33:31 And they come to thee, as if people were coming in, and my people sit before thee: and hear thy words, and do them not: for they turn them into a song of their mouth, and their heart goeth after their covetousness.

Matthew 23:14 Woe to you scribes and Pharisees, hypocrites, because you devour the houses of widows, praying long prayers. For this you shall receive the greater judgment.

derided.

Luke 8:53 And they laughed him to scorn, knowing that she was dead.

Luke 23:35 And the people stood beholding. And the rulers with them derided him, saying: He saved others: let him save himself, if he be Christ, the elect of God.

Psalm 35:15,16 But they rejoiced against me, and came together: scourges were gathered together upon me, and I knew not. . . .

Psalm 119:51 The proud did iniquitously altogether: but I declined not from thy law.

Isaiah 53:3 Despised, and the most abject of men, a man of sorrows, and acquainted with infirmity: and his look was as it were hidden and despised, whereupon we esteemed him not.

Jeremiah 20:7,8 Thou hast deceived me, O Lord, and I am deceived: thou hast been stronger than I, and thou hast prevailed. I am become a laughingstock all the day, all scoff at me. . . .

Hebrews 11:36 And others had trial of mockeries and stripes: moreover also of bands and prisons.

Hebrews 12:2,3 Looking on Jesus, the author and finisher of faith, who, having joy set before him, endured the cross, despising the shame, and now sitteth on the right hand of the throne of God. . . .

Context
The Law and the Prophets
13No servant can serve two masters: for either he will hate the one and love the other: or he will hold to the one and despise the other. You cannot serve God and mammon. 14Now the Pharisees, who were covetous, heard all these things: and they derided him. 15And he said to them: you are they who justify yourselves before men, but God knoweth your hearts. For that which is high to men is an abomination before God.…
Cross References
Matthew 9:24
He said: Give place, for the girl is not dead, but sleepeth. And they laughed him to scorn.

Luke 23:35
And the people stood beholding. And the rulers with them derided him, saying: He saved others: let him save himself, if he be Christ, the elect of God.

2 Timothy 3:2
Men shall be lovers of themselves, covetous, haughty, proud, blasphemers, disobedient to parents, ungrateful, wicked,

Lexicon
The
οἱ (hoi)
Article - Nominative Masculine Plural
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Pharisees,
Φαρισαῖοι (Pharisaioi)
Noun - Nominative Masculine Plural
Strong's Greek 5330: Of Hebrew origin; a separatist, i.e. Exclusively religious; a Pharisean, i.e. Jewish sectary.

who were
ὑπάρχοντες (hyparchontes)
Verb - Present Participle Active - Nominative Masculine Plural
Strong's Greek 5225: To begin, am, exist, be in possession. From hupo and archomai; to begin under, i.e. Come into existence; expletively, to exist (verb).

lovers of money,
φιλάργυροι (philargyroi)
Adjective - Nominative Masculine Plural
Strong's Greek 5366: Money-loving, avaricious, covetous. From philos and arguros; fond of silver, i.e. Avaricious.

heard
Ἤκουον (Ēkouon)
Verb - Imperfect Indicative Active - 3rd Person Plural
Strong's Greek 191: To hear, listen, comprehend by hearing; pass: is heard, reported. A primary verb; to hear.

all
πάντα (panta)
Adjective - Accusative Neuter Plural
Strong's Greek 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.

[of this]
ταῦτα (tauta)
Demonstrative Pronoun - Accusative Neuter Plural
Strong's Greek 3778: This; he, she, it.

and
καὶ (kai)
Conjunction
Strong's Greek 2532: And, even, also, namely.

were scoffing at
ἐξεμυκτήριζον (exemyktērizon)
Verb - Imperfect Indicative Active - 3rd Person Plural
Strong's Greek 1592: To deride, scoff at, mock greatly. From ek and mukterizo; to sneer outright at.

[Jesus].
αὐτόν (auton)
Personal / Possessive Pronoun - Accusative Masculine 3rd Person Singular
Strong's Greek 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.


Additional Translations
The Pharisees, who were lovers of money, heard all of this and were scoffing at Jesus.

Now the Pharisees, being lovers of money, were listening to all these things, and they were ridiculing Him.

And the Pharisees also, who were covetous, heard all these things: and they derided him.

And the Pharisees, who were lovers of money, heard all these things; and they scoffed at him.

And the Pharisees also, who were covetous, heard all these things, and mocked him.

And the Pharisees, who were lovers of money, heard all these things; and they scoffed at him.

And the Pharisees also, who were covetous, heard all these things, and they derided him.

To all this the Pharisees listened, bitterly jeering at Him; for they were lovers of money.

The Pharisees, who were lovers of money, also heard all these things, and they scoffed at him.

And also the Pharisees, being lovers of money, were hearing all these things, and were deriding him,
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