Matthew 26:55
Cross References

In that same hour, Jesus said to the multitudes: You are come out, as it were to a robber, with swords and clubs to apprehend me. I sat daily with you, teaching in the temple: and you laid not hands on me.

Matthew 21:23
And when he was come into the temple, there came to him, as he was teaching, the chief priests and ancients of the people, saying: By what authority dost thou these things? And who hath given thee this authority?

Matthew 26:47
As he yet spoke, behold Judas, one of the twelve, came, and with him a great multitude with swords and clubs, sent from the chief priests and the ancients of the people.

Mark 10:1
And rising up from thence, he cometh into the coast of Judea beyond the Jordan: and the multitude flocked to him again. And as he was accustomed, he taught them again.

Mark 12:35
And Jesus answering, said, teaching in the temple: How do the scribes say that Christ is the son of David?

Mark 14:49
I was daily with you in the temple teaching: and you did not lay hands on me. But that the scriptures may be fulfilled.

Luke 4:20
And when he had folded the book, he restored it to the minister and sat down. And the eyes of all in the synagogue were fixed on him.

Luke 19:47
And he was teaching daily in the temple. And the chief priests and the scribes and the rulers of the people sought to destroy him.

Luke 20:1
And it came to pass that on one of the days, as he was teaching the people in the temple and preaching the gospel, the chief priests and the scribes, with the ancients, met together,

Luke 21:37
And in the daytime, he was teaching in the temple: but at night going out, he abode in the mount that is called Olivet.

John 7:14
Now, about the midst of the feast, Jesus went up into the temple and taught.

John 7:28
Jesus therefore cried out in the temple, teaching and saying: You both know me, and you know whence I am. And I am not come of myself: but he that sent me is true, whom you know not.

John 8:2
And early in the morning he came again into the temple: and all the people came to him. And sitting down he taught them.

John 8:20
These words Jesus spoke in the treasury, teaching in the temple: and no man laid hands on him, because his hour was not yet come.

John 18:20
Jesus answered him: I have spoken openly to the world. I have always taught in the synagogue and in the temple, whither all the Jews resort: and in secret I have spoken nothing.

Treasury of Scripture Knowledge

In that same hour, Jesus said to the multitudes: You are come out, as it were to a robber, with swords and clubs to apprehend me. I sat daily with you, teaching in the temple: and you laid not hands on me.

Are.

Mark 14:48-50 And Jesus answering, said to them: Are you come out as to a robber, with swords and staves to apprehend me? . . .

Luke 22:52,53 And Jesus said to the chief priests and magistrates of the temple and the ancients, that were come unto him: Are ye come out, as it were against a thief, with swords and clubs? . . .

I sat.

Mark 12:35 And Jesus answering, said, teaching in the temple: How do the scribes say that Christ is the son of David?

Luke 21:37,38 And in the daytime, he was teaching in the temple: but at night going out, he abode in the mount that is called Olivet. . . .

John 8:2 And early in the morning he came again into the temple: and all the people came to him. And sitting down he taught them.

John 18:20,21 Jesus answered him: I have spoken openly to the world. I have always taught in the synagogue and in the temple, whither all the Jews resort: and in secret I have spoken nothing. . . .

Context
The Betrayal of Jesus
54How then shall the scriptures be fulfilled, that so it must be done? 55In that same hour, Jesus said to the multitudes: You are come out, as it were to a robber, with swords and clubs to apprehend me. I sat daily with you, teaching in the temple: and you laid not hands on me. 56Now all this was done that the scriptures of the prophets might be fulfilled. Then the disciples, all leaving him, fled.…
Lexicon
At
Ἐν (En)
Preposition
Strong's Greek 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

that
ἐκείνῃ (ekeinē)
Demonstrative Pronoun - Dative Feminine Singular
Strong's Greek 1565: That, that one there, yonder. From ekei; that one (neuter) thing); often intensified by the article prefixed.

time
ὥρᾳ (hōra)
Noun - Dative Feminine Singular
Strong's Greek 5610: Apparently a primary word; an 'hour'.

Jesus
Ἰησοῦς (Iēsous)
Noun - Nominative Masculine Singular
Strong's Greek 2424: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.

said
εἶπεν (eipen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's Greek 2036: Answer, bid, bring word, command. A primary verb; to speak or say.

to the
τοῖς (tois)
Article - Dative Masculine Plural
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

crowd,
ὄχλοις (ochlois)
Noun - Dative Masculine Plural
Strong's Greek 3793: From a derivative of echo; a throng; by implication, the rabble; by extension, a class of people; figuratively, a riot.

“Have you come out
ἐξήλθατε (exēlthate)
Verb - Aorist Indicative Active - 2nd Person Plural
Strong's Greek 1831: To go out, come out. From ek and erchomai; to issue.

with
μετὰ (meta)
Preposition
Strong's Greek 3326: (a) gen: with, in company with, (b) acc: (1) behind, beyond, after, of place, (2) after, of time, with nouns, neut. of adjectives.

swords
μαχαιρῶν (machairōn)
Noun - Genitive Feminine Plural
Strong's Greek 3162: A sword. Probably feminine of a presumed derivative of mache; a knife, i.e. Dirk; figuratively, war, judicial punishment.

and
καὶ (kai)
Conjunction
Strong's Greek 2532: And, even, also, namely.

clubs
ξύλων (xylōn)
Noun - Genitive Neuter Plural
Strong's Greek 3586: From another form of the base of xestes; timber; by implication, a stick, club or tree or other wooden article or substance.

to arrest
συλλαβεῖν (syllabein)
Verb - Aorist Infinitive Active
Strong's Greek 4815: From sun and lambano; to clasp, i.e. Seize; specially, to conceive; by implication, to aid.

Me
με (me)
Personal / Possessive Pronoun - Accusative 1st Person Singular
Strong's Greek 1473: I, the first-person pronoun. A primary pronoun of the first person I.

as
Ὡς (Hōs)
Adverb
Strong's Greek 5613: Probably adverb of comparative from hos; which how, i.e. In that manner.

[you would]
ἐπὶ (epi)
Preposition
Strong's Greek 1909: On, to, against, on the basis of, at.

an outlaw?
λῃστὴν (lēstēn)
Noun - Accusative Masculine Singular
Strong's Greek 3027: A robber, brigand, bandit. From leizomai; a brigand.

Every
καθ’ (kath’)
Preposition
Strong's Greek 2596: A primary particle; down, in varied relations (genitive, dative or accusative) with which it is joined).

day
ἡμέραν (hēmeran)
Noun - Accusative Feminine Singular
Strong's Greek 2250: A day, the period from sunrise to sunset.

I sat
ἐκαθεζόμην (ekathezomēn)
Verb - Imperfect Indicative Middle or Passive - 1st Person Singular
Strong's Greek 2516: To be sitting, sit down, be seated. From kata and the base of hedraios; to sit down.

teaching
διδάσκων (didaskōn)
Verb - Present Participle Active - Nominative Masculine Singular
Strong's Greek 1321: To teach, direct, admonish. A prolonged form of a primary verb dao; to teach.

in
ἐν (en)
Preposition
Strong's Greek 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

the
τῷ (tō)
Article - Dative Neuter Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

temple courts,
ἱερῷ (hierō)
Noun - Dative Neuter Singular
Strong's Greek 2411: Neuter of hieros; a sacred place, i.e. The entire precincts of the Temple.

and
καὶ (kai)
Conjunction
Strong's Greek 2532: And, even, also, namely.

you did not arrest
ἐκρατήσατέ (ekratēsate)
Verb - Aorist Indicative Active - 2nd Person Plural
Strong's Greek 2902: From kratos; to use strength, i.e. Seize or retain.

Me.
με (me)
Personal / Possessive Pronoun - Accusative 1st Person Singular
Strong's Greek 1473: I, the first-person pronoun. A primary pronoun of the first person I.


Additional Translations
At that time Jesus said to the crowd, “Have you come out with swords and clubs to arrest Me as you would an outlaw? Every day I sat teaching in the temple courts, and you did not arrest Me.

In that hour, Jesus said to the crowds, "Did you come out with swords and clubs, as against a robber, to capture Me? Every day in the temple I was sitting, teaching, and you did not seize Me.

In that same hour said Jesus to the multitudes, Are you come out as against a thief with swords and staves for to take me? I sat daily with you teaching in the temple, and you laid no hold on me.

In that hour said Jesus to the multitudes, Are ye come out as against a robber with swords and staves to seize me? I sat daily in the temple teaching, and ye took me not.

In that hour Jesus said to the crowds, Are ye come out as against a robber with swords and sticks to take me? I sat daily [with you] teaching in the temple, and ye did not seize me.

In that hour said Jesus to the multitudes, Are ye come out as against a robber with swords and staves to seize me? I sat daily in the temple teaching, and ye took me not.

In that same hour said Jesus to the multitudes, Are ye come out as against a thief with swords and staffs to take me? I sat daily with you teaching in the temple, and ye laid no hold on me.

Then said Jesus to the crowds, "Have you come out as if to fight with a robber, with swords and bludgeons to apprehend me? Day after day I have been sitting teaching in the Temple, and you did not arrest me.

In that hour Jesus said to the multitudes, "Have you come out as against a robber with swords and clubs to seize me? I sat daily in the temple teaching, and you didn't arrest me.

In that hour said Jesus to the multitudes, 'As against a robber ye did come forth, with swords and sticks, to take me! daily with you I was sitting teaching in the temple, and ye did not lay hold on me;
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Matthew 26:54
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