2 Chronicles 22:6
New International Version
so he returned to Jezreel to recover from the wounds they had inflicted on him at Ramoth in his battle with Hazael king of Aram. Then Ahaziah son of Jehoram king of Judah went down to Jezreel to see Joram son of Ahab because he had been wounded.

New Living Translation
he returned to Jezreel to recover from the wounds he had received at Ramoth. Because Joram was wounded, King Ahaziah of Judah went to Jezreel to visit him.

English Standard Version
and he returned to be healed in Jezreel of the wounds that he had received at Ramah, when he fought against Hazael king of Syria. And Ahaziah the son of Jehoram king of Judah went down to see Joram the son of Ahab in Jezreel, because he was wounded.

Berean Standard Bible
so he returned to Jezreel to recover from the wounds they had inflicted on him at Ramah when he fought against Hazael king of Aram. Then Ahaziah son of Jehoram king of Judah went down to Jezreel to visit Joram son of Ahab, because Joram had been wounded.

King James Bible
And he returned to be healed in Jezreel because of the wounds which were given him at Ramah, when he fought with Hazael king of Syria. And Azariah the son of Jehoram king of Judah went down to see Jehoram the son of Ahab at Jezreel, because he was sick.

New King James Version
Then he returned to Jezreel to recover from the wounds which he had received at Ramah, when he fought against Hazael king of Syria. And Azariah the son of Jehoram, king of Judah, went down to see Jehoram the son of Ahab in Jezreel, because he was sick.

New American Standard Bible
So he returned to be healed in Jezreel of the wounds which they had inflicted on him at Ramah, when he fought against Hazael king of Aram. And Ahaziah, the son of Jehoram king of Judah, went down to see Jehoram the son of Ahab in Jezreel, because he was sick.

NASB 1995
So he returned to be healed in Jezreel of the wounds which they had inflicted on him at Ramah, when he fought against Hazael king of Aram. And Ahaziah, the son of Jehoram king of Judah, went down to see Jehoram the son of Ahab in Jezreel, because he was sick.

NASB 1977
So he returned to be healed in Jezreel of the wounds which they had inflicted on him at Ramah, when he fought against Hazael king of Aram. And Ahaziah, the son of Jehoram king of Judah, went down to see Jehoram the son of Ahab in Jezreel, because he was sick.

Legacy Standard Bible
So he returned to be healed in Jezreel of the wounds which they caused by striking him at Ramah, when he fought against Hazael king of Aram. And Ahaziah, the son of Jehoram king of Judah, went down to see Jehoram the son of Ahab in Jezreel, because he was sick.

Amplified Bible
Then he returned to Jezreel to recover from the wounds they had inflicted on him at Ramah when he fought against Hazael king of Aram. And Ahaziah, the son of Jehoram king of Judah, went down to see Jehoram the son of Ahab in Jezreel, because he was sick.

Christian Standard Bible
so he returned to Jezreel to recover from the wounds they inflicted on him in Ramoth-gilead when he fought against King Hazael of Aram. Then Judah’s King Ahaziah son of Jehoram went down to Jezreel to visit Joram son of Ahab since Joram was ill.

Holman Christian Standard Bible
so he returned to Jezreel to recover from the wounds they inflicted on him in Ramoth-gilead when he fought against Aram’s King Hazael. Then Judah’s King Ahaziah son of Jehoram went down to Jezreel to visit Joram son of Ahab since Joram was ill.

American Standard Version
And he returned to be healed in Jezreel of the wounds which they had given him at Ramah, when he fought against Hazael king of Syria. And Azariah the son of Jehoram king of Judah went down to see Jehoram the son of Ahab in Jezreel, because he was sick.

Contemporary English Version
and he went to the town of Jezreel to recover. And Ahaziah later went there to visit him.

English Revised Version
And he returned to be healed in Jezreel of the wounds which they had given him at Ramah, when he fought against Hazael king of Syria. And Azariah the son of Jehoram king of Judah went down to see Jehoram the son of Ahab in Jezreel, because he was sick.

GOD'S WORD® Translation
Joram returned to Jezreel to let his wounds heal. (He had been wounded by the Arameans at Ramah when he fought against King Hazael of Aram.) Then Jehoram's son Ahaziah went to Jezreel to see Ahab's son Joram, who was sick.

Good News Translation
He returned to the city of Jezreel to recover from his wounds, and Ahaziah went there to visit him.

International Standard Version
so he returned to Jezreel to recover from the wounds that he had received at Ramah in the battle against King Hazael of Aram. King Ahaziah of Judah, Jehoram's son, went to visit Ahab's son Joram, because he was wounded.

Majority Standard Bible
so he returned to Jezreel to recover from the wounds they had inflicted on him at Ramah when he fought against Hazael king of Aram. Then Ahaziah son of Jehoram king of Judah went down to Jezreel to visit Joram son of Ahab, because Joram had been wounded.

NET Bible
Joram returned to Jezreel to recover from the wounds he received from the Syrians in Ramah when he fought against King Hazael of Syria. Ahaziah son of King Jehoram of Judah went down to visit Joram son of Ahab in Jezreel, because he had been wounded.

New Heart English Bible
He returned to be healed in Jezreel of the wounds which they had given him at Ramah, when he fought against Hazael king of Aram. Ahaziah the son of Jehoram king of Judah went down to see Jehoram the son of Ahab in Jezreel, because he was sick.

Webster's Bible Translation
And he returned to be healed in Jezreel because of the wounds which were given him at Ramah, when he fought with Hazael king of Syria. And Azariah the son of Jehoram king of Judah went down to see Jehoram the son of Ahab at Jezreel, because he was sick.

World English Bible
He returned to be healed in Jezreel of the wounds which they had given him at Ramah, when he fought against Hazael king of Syria. Azariah the son of Jehoram, king of Judah, went down to see Jehoram the son of Ahab in Jezreel, because he was sick.
Literal Translations
Literal Standard Version
and he turns back to be healed in Jezreel because of the wounds with which they had struck him in Ramah, in his fighting with Hazael king of Aram. And Azariah son of Jehoram, king of Judah, has gone down to see Jehoram son of Ahab in Jezreel, for he [is] sick;

Young's Literal Translation
and he turneth back to be healed in Jezreel because of the wounds with which they had smitten him in Ramah, in his fighting with Hazael king of Aram. And Azariah son of Jehoram king of Judah hath gone down to see Jehoram son of Ahab, in Jezreel, for he is sick;

Smith's Literal Translation
And he will turn back to be healed in Jezreel because of the blows which they struck him in Ramoth in his warring with Hazael king of Aram. And Azariah son of Jehoram king of Judah will go down to see Jehoram son of Ahab in Jezreel, because he was sick.
Catholic Translations
Douay-Rheims Bible
And he returned to be healed in Jezrahel: for he received many wounds in the foresaid battle. And Ochozias the son of Joram king of Juda, went down to visit Joram the son of Achab in Jezrahel where he lay sick.

Catholic Public Domain Version
And he returned, so that he might be cured at Jezreel. For he had received many wounds in the above-stated battle. And so Ahaziah, the son of Jehoram, the king of Judah, descended, so that he might visit Joram, the son of Ahab, at Jezreel, while he was ill.

New American Bible
He returned to Jezreel to be healed of the wounds that had been inflicted on him at Ramah in his battle against Hazael, king of Aram. Then Ahaziah, son of Jehoram, king of Judah, went down to Jezreel to visit Jehoram, son of Ahab, for he was sick.

New Revised Standard Version
and he returned to be healed in Jezreel of the wounds that he had received at Ramah, when he fought King Hazael of Aram. And Ahaziah son of King Jehoram of Judah went down to see Joram son of Ahab in Jezreel, because he was sick.
Translations from Aramaic
Lamsa Bible
And he returned to be healed in Jezreel because of the wounds which he had received at Ramtha, when he fought with Hazael king of Aram. And Ahaziah went down to see Joram the son of Ahab in Jezreel because he was sick.

Peshitta Holy Bible Translated
And he returned to be healed in Yizreil from the wound with which they struck him in Ramtha when he fought with Khezayel, King of Edom; and Ekhazyah went down to see Yoram, son of Akhab, in Yizreil, because he was sick.
OT Translations
JPS Tanakh 1917
And he returned to be healed in Jezreel of the wounds which they had given him at Ramah, when he fought against Hazael king of Aram. And Azariah the son of Jehoram king of Judah went down to see Jehoram the son of Ahab in Jezreel, because he was sick.

Brenton Septuagint Translation
And Joram returned to Jezrael to be healed of the wounds wherewith the Syrians smote him in Ramoth, when he fought against Azael king of Syria. And Ochozias son of Joram, king of Juda, went down to see Joram the son of Achaab at Jezrael because he was sick.

Additional Translations ...
Audio Bible



Context
Ahaziah Reigns in Judah
5Ahaziah also followed their counsel and went with Joram son of Ahab king of Israel to fight against Hazael king of Aram at Ramoth-gilead. But the Arameans wounded Joram; 6so he returned to Jezreel to recover from the wounds they had inflicted on him at Ramah when he fought against Hazael king of Aram. Then Ahaziah son of Jehoram king of Judah went down to Jezreel to visit Joram son of Ahab, because Joram had been wounded. 7Ahaziah’s downfall came from God when he went to visit Joram. When Ahaziah arrived, he went out with Joram to meet Jehu son of Nimshi, whom the LORD had anointed to destroy the house of Ahab.…

Cross References
2 Kings 8:28-29
Then Ahaziah went with Joram son of Ahab to fight against Hazael king of Aram at Ramoth-gilead, and the Arameans wounded Joram. / So King Joram returned to Jezreel to recover from the wounds that the Arameans had inflicted on him at Ramah when he fought against Hazael king of Aram. Then Ahaziah son of Jehoram king of Judah went down to Jezreel to visit Joram son of Ahab, because Joram had been wounded.

2 Kings 9:15-16
but King Joram had returned to Jezreel to recover from the wounds he had suffered at the hands of the Arameans in the battle against Hazael their king.) So Jehu said, “If you commanders wish to make me king, then do not let anyone escape from the city to go and tell it in Jezreel.” / Then Jehu got into his chariot and went to Jezreel, because Joram was laid up there. And Ahaziah king of Judah had gone down to see him.

2 Chronicles 21:17
So they went to war against Judah, invaded it, and carried off all the possessions found in the king’s palace, along with his sons and wives; not a son was left to him except Jehoahaz, his youngest.

2 Chronicles 24:25
And when the Arameans had withdrawn, they left Joash severely wounded. His own servants conspired against him for shedding the blood of the son of Jehoiada the priest, and they killed him on his bed. So he died and was buried in the City of David, but not in the tombs of the kings.

2 Kings 9:21-27
“Harness!” Joram shouted, and they harnessed his chariot. Then Joram king of Israel and Ahaziah king of Judah set out, each in his own chariot, and met Jehu on the property of Naboth the Jezreelite. / When Joram saw Jehu, he asked, “Have you come in peace, Jehu?” “How can there be peace,” he replied, “as long as the idolatry and witchcraft of your mother Jezebel abound?” / Joram turned around and fled, calling out to Ahaziah, “Treachery, Ahaziah!” ...

2 Chronicles 18:31-32
When the chariot commanders saw Jehoshaphat, they said, “This is the king of Israel!” So they turned to fight against him, but Jehoshaphat cried out, and the LORD helped him. God drew them away from him. / And when the chariot commanders saw that he was not the king of Israel, they turned back from pursuing him.

2 Chronicles 21:6
And Jehoram walked in the ways of the kings of Israel, just as the house of Ahab had done. For he married a daughter of Ahab and did evil in the sight of the LORD.

2 Chronicles 22:1-2
Then the people of Jerusalem made Ahaziah, the youngest son of Jehoram, king in his place, since the raiders who had come into the camp with the Arabs had killed all the older sons. So Ahaziah son of Jehoram became king of Judah. / Ahaziah was twenty-two years old when he became king, and he reigned in Jerusalem one year. His mother’s name was Athaliah, the granddaughter of Omri.

2 Chronicles 22:7-9
Ahaziah’s downfall came from God when he went to visit Joram. When Ahaziah arrived, he went out with Joram to meet Jehu son of Nimshi, whom the LORD had anointed to destroy the house of Ahab. / So while Jehu was executing judgment on the house of Ahab, he found the rulers of Judah and the sons of Ahaziah’s brothers who were serving Ahaziah, and he killed them. / Then Jehu looked for Ahaziah, and Jehu’s soldiers captured him while he was hiding in Samaria. So Ahaziah was brought to Jehu and put to death. They buried him, for they said, “He is the grandson of Jehoshaphat, who sought the LORD with all his heart.” So no one was left from the house of Ahaziah with the strength to rule the kingdom.

2 Kings 8:25-27
In the twelfth year of the reign of Joram son of Ahab over Israel, Ahaziah son of Jehoram became king of Judah. / Ahaziah was twenty-two years old when he became king, and he reigned in Jerusalem one year. His mother’s name was Athaliah, the granddaughter of Omri king of Israel. / And Ahaziah walked in the ways of the house of Ahab and did evil in the sight of the LORD like the house of Ahab, for he was a son-in-law of the house of Ahab.

2 Kings 10:13-14
Jehu met some relatives of Ahaziah king of Judah and asked, “Who are you?” “We are relatives of Ahaziah,” they answered, “and we have come down to greet the sons of the king and of the queen mother.” / Then Jehu ordered, “Take them alive.” So his men took them alive, then slaughtered them at the well of Beth-eked—forty-two men. He spared none of them.

2 Chronicles 20:35-37
Later, Jehoshaphat king of Judah made an alliance with Ahaziah king of Israel, who acted wickedly. / They agreed to make ships to go to Tarshish, and these were built in Ezion-geber. / Then Eliezer son of Dodavahu of Mareshah prophesied against Jehoshaphat, saying, “Because you have allied yourself with Ahaziah, the LORD has destroyed your works.” So the ships were wrecked and were unable to sail to Tarshish.

2 Chronicles 25:17-24
Then Amaziah king of Judah took counsel and sent word to the king of Israel Jehoash son of Jehoahaz, the son of Jehu. “Come, let us meet face to face,” he said. / But Jehoash king of Israel replied to Amaziah king of Judah: “A thistle in Lebanon sent a message to a cedar in Lebanon, saying, ‘Give your daughter to my son in marriage.’ Then a wild beast in Lebanon came along and trampled the thistle. / You have said, ‘Look, I have defeated Edom,’ and your heart has become proud and boastful. Now stay at home. Why should you stir up trouble so that you fall—you and Judah with you?” ...

2 Chronicles 18:3
Ahab king of Israel asked Jehoshaphat king of Judah, “Will you go with me against Ramoth-gilead?” And Jehoshaphat replied, “I am as you are, and my people are your people; we will join you in the war.”

2 Kings 8:16-18
In the fifth year of the reign of Joram son of Ahab over Israel, Jehoram son of Jehoshaphat succeeded his father as king of Judah. / Jehoram was thirty-two years old when he became king, and he reigned in Jerusalem eight years. / And Jehoram walked in the ways of the kings of Israel, just as the house of Ahab had done. For he married a daughter of Ahab and did evil in the sight of the LORD.


Treasury of Scripture

And he returned to be healed in Jezreel because of the wounds which were given him at Ramah, when he fought with Hazael king of Syria. And Azariah the son of Jehoram king of Judah went down to see Jehoram the son of Ahab at Jezreel, because he was sick.

And he returned

2 Kings 9:15
But king Joram was returned to be healed in Jezreel of the wounds which the Syrians had given him, when he fought with Hazael king of Syria.) And Jehu said, If it be your minds, then let none go forth nor escape out of the city to go to tell it in Jezreel.

2 Chronicles 22:1,7
And the inhabitants of Jerusalem made Ahaziah his youngest son king in his stead: for the band of men that came with the Arabians to the camp had slain all the eldest. So Ahaziah the son of Jehoram king of Judah reigned…

Ahaziah

2 Chronicles 21:17
And they came up into Judah, and brake into it, and carried away all the substance that was found in the king's house, and his sons also, and his wives; so that there was never a son left him, save Jehoahaz, the youngest of his sons.

Jehoahaz

2 Kings 8:29
And king Joram went back to be healed in Jezreel of the wounds which the Syrians had given him at Ramah, when he fought against Hazael king of Syria. And Ahaziah the son of Jehoram king of Judah went down to see Joram the son of Ahab in Jezreel, because he was sick.

2 Kings 10:13,14
Jehu met with the brethren of Ahaziah king of Judah, and said, Who are ye? And they answered, We are the brethren of Ahaziah; and we go down to salute the children of the king and the children of the queen…

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Ahab Aram Azariah Fought Hazael Healed Inflicted Jehoram Jezreel Judah Ramah Sick Syria Wounds
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Ahab Aram Azariah Fought Hazael Healed Inflicted Jehoram Jezreel Judah Ramah Sick Syria Wounds
2 Chronicles 22
1. Ahaziah succeeding, reigns wickedly
5. in his confederacy with Joram, the son of Ahab, he is slain by Jehu
10. Athaliah, destroying all the seed royal, save Joash, usurps the kingdom














so he returned to Jezreel
The phrase "returned to Jezreel" indicates a retreat to a place of refuge and healing. Jezreel, a city in the northern kingdom of Israel, was significant as a royal city and a place of strategic importance. Historically, Jezreel was known for its fertile valley, which symbolized abundance and restoration. The act of returning here suggests a need for recuperation and safety, reflecting the human need to seek solace and recovery in times of distress.

to recover from the wounds
The concept of "recover" in this context is deeply tied to the Hebrew understanding of healing, which encompasses not just physical restoration but also spiritual and emotional renewal. The wounds inflicted in battle are a metaphor for the trials and tribulations faced by believers. This phrase encourages a reliance on God for complete healing, emphasizing that true recovery often requires time and divine intervention.

they had inflicted on him at Ramah
"Ramah" was a significant location in biblical history, often associated with conflict and divine encounters. The mention of Ramah here serves as a reminder of the ongoing struggles between the kingdoms of Israel and Judah. The infliction of wounds at Ramah symbolizes the consequences of political and spiritual conflicts, urging believers to seek God's guidance in times of strife.

when he fought against Hazael king of Aram
Hazael, the king of Aram, was a formidable adversary, often representing the external threats faced by God's people. The battle against Hazael signifies the constant spiritual warfare that believers must endure. Historically, Hazael's reign was marked by aggression and expansion, challenging the faith and resilience of Israel and Judah. This phrase calls Christians to remain steadfast in their faith amidst external pressures.

Then Ahaziah son of Jehoram king of Judah
Ahaziah's lineage is crucial, as it ties him to the Davidic line, highlighting the covenantal promises of God to David's descendants. Despite his royal heritage, Ahaziah's reign was marked by idolatry and poor alliances, serving as a cautionary tale about the importance of godly leadership. His actions remind believers of the need for discernment and faithfulness to God's commands.

went down to Jezreel to see Joram son of Ahab
The act of "going down" to Jezreel signifies a deliberate choice to align with Joram, the son of Ahab, whose family was notorious for leading Israel into idolatry. This decision reflects the dangers of forming alliances with those who do not honor God. It serves as a warning to Christians about the influence of ungodly associations and the importance of maintaining spiritual integrity.

because Joram had been wounded
Joram's wounds symbolize the vulnerability and consequences of living outside of God's will. His injuries serve as a physical manifestation of the spiritual decay within Israel under Ahab's lineage. This phrase encourages believers to recognize the spiritual wounds that result from sin and to seek God's healing and restoration through repentance and faith.

(6) And he--i.e., Joram, 1Kings 8:29, and LXX.

Because of the wounds.--Omit "because." So

Kings, and LXX. (??? ??? ??????), Syriac, Arabic, and Targum, as well as some Hebrew MSS. The Hebrew text has "because the wounds," which makes no sense. The word rendered "wounds" (makhim) only occurs besides in 2Kings 8:29; 2Kings 9:15. (Ki, "because," has originated out of min, "from.")

Azariah.--A mistake for "Ahaziah." So Kings, LXX., Vulg., Syriac, Arabic, and some Hebrew MSS.

Went down.--Whether from Ramah or Jerusalem is not clear. (See 2Kings 9:14.) . . .

Verse 6. - Both places (this and the parallel) tell first that Ahaziah went with Joram against Hazael; then that Joram, being smitten, returned for healing to Jezreel; next that Ahaziah, out of compassion in some sort, went down to see Joram in Jezreel; and lastly, it is here signalized that in that very deed of his, Providence brought it about that Jehu lighted upon the track of him (vers. 7-9), and he met his end. This feature of the history the writer of Chronicles wishes to exhibit, as usual. Ramah; i.q. Ramoth-Gilead. Jezreel. This was a town in the Plain of Jezreel (Esdraelon), belonging to the tribe of Issachar. For Azariah read Ahaziah; compare אֲחַזְיָהוּ (Ahaziah) and יְהואָחָז (Jehoahaz), the meaning of both being "held" or "upheld of the Lord."

Parallel Commentaries ...


Hebrew
so he returned
וַיָּ֜שָׁב (way·yā·šāḇ)
Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strong's 7725: To turn back, in, to retreat, again

to Jezreel
בְיִזְרְעֶ֗אל (ḇə·yiz·rə·‘el)
Preposition-b | Noun - proper - feminine singular
Strong's 3157: Jezreel -- 'God sows', two Israelites, also two cities in Israel, also a valley in Northern Israel

to recover
לְהִתְרַפֵּ֣א (lə·hiṯ·rap·pê)
Preposition-l | Verb - Hitpael - Infinitive construct
Strong's 7495: To mend, to cure

from
כִּ֤י (kî)
Conjunction
Strong's 3588: A relative conjunction

the wounds
הַמַּכִּים֙ (ham·mak·kîm)
Article | Noun - feminine plural
Strong's 4347: A wound, carnage, pestilence

they had inflicted on him
הִכֻּ֣הוּ (hik·ku·hū)
Verb - Hifil - Perfect - third person common plural | third person masculine singular
Strong's 5221: To strike

at Ramah
בָֽרָמָ֔ה (ḇā·rā·māh)
Preposition-b, Article | Noun - proper - feminine singular
Strong's 7414: Ramah -- 'height', the name of several places in Israel

when he fought
בְּהִלָּ֣חֲמ֔וֹ (bə·hil·lā·ḥă·mōw)
Preposition-b | Verb - Nifal - Infinitive construct | third person masculine singular
Strong's 3898: To feed on, to consume, to battle

against
אֶת־ (’eṯ-)
Preposition
Strong's 854: Nearness, near, with, by, at, among

Hazael
חֲזָהאֵ֖ל (ḥă·zā·h·’êl)
Noun - proper - masculine singular
Strong's 2371: Hazael -- 'God sees', a king of Aram (Syria)

king
מֶ֣לֶךְ (me·leḵ)
Noun - masculine singular construct
Strong's 4428: A king

of Aram.
אֲרָ֑ם (’ă·rām)
Noun - proper - feminine singular
Strong's 758: Aram -- Syria

Then Ahaziah
וַעֲזַרְיָ֨הוּ (wa·‘ă·zar·yā·hū)
Conjunctive waw | Noun - proper - masculine singular
Strong's 5838: Azariah -- 'Yah has helped', the name of a number of Israelites

son
בֶן־ (ḇen-)
Noun - masculine singular construct
Strong's 1121: A son

of Jehoram
יְהוֹרָ֜ם (yə·hō·w·rām)
Noun - proper - masculine singular
Strong's 3088: Jehoram -- 'the LORD is exalted', the name of several Israelites

king
מֶ֣לֶךְ (me·leḵ)
Noun - masculine singular construct
Strong's 4428: A king

of Judah
יְהוּדָ֗ה (yə·hū·ḏāh)
Noun - proper - masculine singular
Strong's 3063: Judah -- 'praised', a son of Jacob, also the southern kingdom, also four Israelites

went down
יָרַ֡ד (yā·raḏ)
Verb - Qal - Perfect - third person masculine singular
Strong's 3381: To come or go down, descend

to Jezreel
בְּיִזְרְעֶ֖אל (bə·yiz·rə·‘el)
Preposition-b | Noun - proper - feminine singular
Strong's 3157: Jezreel -- 'God sows', two Israelites, also two cities in Israel, also a valley in Northern Israel

to visit
לִרְא֞וֹת (lir·’ō·wṯ)
Preposition-l | Verb - Qal - Infinitive construct
Strong's 7200: To see

Joram
יְהוֹרָ֧ם (yə·hō·w·rām)
Noun - proper - masculine singular
Strong's 3088: Jehoram -- 'the LORD is exalted', the name of several Israelites

son
בֶּן־ (ben-)
Noun - masculine singular construct
Strong's 1121: A son

of Ahab,
אַחְאָ֛ב (’aḥ·’āḇ)
Noun - proper - masculine singular
Strong's 256: Ahab -- 'father's brother', a king of Israel, also a false prophet

since
כִּי־ (kî-)
Conjunction
Strong's 3588: A relative conjunction

Joram
הֽוּא׃ (hū)
Pronoun - third person masculine singular
Strong's 1931: He, self, the same, this, that, as, are

had been wounded.
חֹלֶ֥ה (ḥō·leh)
Verb - Qal - Participle - masculine singular
Strong's 2470: To be weak or sick


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OT History: 2 Chronicles 22:6 He returned to be healed in Jezreel (2 Chron. 2Ch iiCh ii ch 2 chr 2chr)
2 Chronicles 22:5
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