|New International Version (©2011)|
Your teeth are like a flock of sheep just shorn, coming up from the washing. Each has its twin; not one of them is alone.
New Living Translation (©2007)
Your teeth are as white as sheep, recently shorn and freshly washed. Your smile is flawless, each tooth matched with its twin.
English Standard Version (©2001)
Your teeth are like a flock of shorn ewes that have come up from the washing, all of which bear twins, and not one among them has lost its young.
New American Standard Bible (©1995)
"Your teeth are like a flock of newly shorn ewes Which have come up from their washing, All of which bear twins, And not one among them has lost her young.
King James Bible (Cambridge Ed.)
Thy teeth are like a flock of sheep that are even shorn, which came up from the washing; whereof every one bear twins, and none is barren among them.
Holman Christian Standard Bible (©2009)
Your teeth are like a flock of newly shorn sheep coming up from washing, each one having a twin, and not one missing.
International Standard Version (©2012)
Your teeth are like a flock of sheep about to be sheared, who are coming up from being washed. All of them are twins, not one has lost her young.
NET Bible (©2006)
Your teeth are like a flock of newly-shorn sheep coming up from the washing place; each of them has a twin, and not one of them is missing.
GOD'S WORD® Translation (©1995)
Your teeth are like a flock of sheep about to be sheared, sheep that come up from the washing. All of them bear twins, and not one has lost its young.
King James 2000 Bible (©2003)
Your teeth are like a flock of sheep that are even shorn, which came up from the washing; every one of which bears twins, and none is barren among them.
American King James Version
Your teeth are like a flock of sheep that are even shorn, which came up from the washing; whereof every one bear twins, and none is barren among them.
American Standard Version
Thy teeth are like a flock of ewes that are newly'shorn, Which are come up from the washing, Whereof every one hath twins, And none is bereaved among them.
Thy teeth as flocks of sheep, that are shorn which come up from the washing, all with twins, and there is none barren among them.
Darby Bible Translation
Thy teeth are like a flock of shorn sheep, Which go up from the washing; Which have all borne twins, And none is barren among them.
English Revised Version
Thy teeth are like a flock of ewes that are newly shorn, which are come up from the washing; whereof every one hath twins, and none is bereaved among them.
Webster's Bible Translation
Thy teeth are like a flock of sheep that are even shorn, which came up from the washing; all of which bear twins, and none is barren among them.
World English Bible
Your teeth are like a newly shorn flock, which have come up from the washing, where every one of them has twins. None is bereaved among them.
Young's Literal Translation
Thy teeth as a row of the shorn ones That have come up from the washing, For all of them are forming twins, And a bereaved one is not among them.
|Matthew Henry's Concise Commentary|
4:1-7 If each of these comparisons has a meaning applicable to the graces of the church, or of the faithful Christian, they are not clearly known; and great mistakes are made by fanciful guesses. The mountain of myrrh appears to mean the mountain Moriah, on which the temple was built, where the incense was burned, and the people worshipped the Lord. This was his residence till the shadows of the law given to Moses were dispersed by the breaking of the gospel day, and the rising of the Sun of righteousness. And though, in respect of his human nature, Christ is absent from his church on earth, and will continue to be so till the heavenly day break, yet he is spiritually present in his ordinances, and with his people. How fair and comely are believers, when justified in Christ's righteousness, and adorned with spiritual graces! when their thoughts, words, and deeds, though imperfect, are pure, manifesting a heart nourished by the gospel!
Verse 2. - Thy teeth are like a flock of ewes that are newly shorn, which are come up from the washing; whereof every one hath twins, and none is bereaved among them. The simile is very apt and beautiful Thy teeth are perfectly smooth, regular, and white; the upper set corresponding exactly to the lower set, like twin births in which there is no break (cf. Song of Solomon 6:6). The moisture of the saliva dentium, heightening the glance of the teeth, is frequently mentioned in love songs. The whiteness of wool is often used as a comparison (see Isaiah 1:18; Daniel 7:9; Revelation 1:14; Book of Enoch 46:1). Some think that קְצוּבות. should not be rendered "newly shorn," but "periodically shorn" (see Ginsburg) - a poetical epithet for וְחֵלֵים. The newly shorn would be washed first, תָּאַם, "to be double,....to be pairs," in the hiph. is "to make double," "to make pairs," "to appear paired." Perhaps the reference is to the sheep being washed in pairs, and going up side by side from the water. This would seem almost more exact than the idea of twin lambs, because the difference in size between the ewe and the lamb would suggest irregularity. The word שַׁכֻּלָּת, "deprived," "bereaved" (Jeremiah 18:21), may point merely to the loneliness of the single sheep going up by itself, suggesting one tooth without its fellow. Ginsburg says, "all of which are paired." Each keeps to its mate as they come up from the pool. This is a decided improvement on the Authorized Version. But the figure is clear with either rendering, and is very striking and suggestive of the pleasant country life to which the bride was accustomed.
Gill's Exposition of the Entire Bible
Thy teeth are like a flock of sheep,.... That is, like the teeth of a flock of sheep; as her eyes were like the eyes of doves, and her hair like the hair of goats: and Galen long ago observed, that human teeth are much like the teeth of sheep, in figure, order, and structure, as well as are small and white; neatly set, innocent and harmless, not ravenous and voracious, cropping herbs and grass only (w); the whiteness of the teeth is chiefly intended, in which the beauty of them lies, for which they are sometimes compared (x) to Parian marble for whiteness. The Targum interprets these teeth of the priests and Levites; but it is much better to understand them of the ministers of the Gospel: teeth are bony, solid, firm, and strong, sharp to cut and break the food, and prepare it for the stomach: all which well agree with ministers; who are strong in the Lord, and in his grace, to labour in the word and doctrine; to oppose gainsayers, withstand Satan's temptations; bear the reproaches of the world, and the infirmities of weaker saints; and remain firm and unmoved in their ministry; unshaken by all they meet with, from without and from within: they are sharp to rebuke such who are unsound in the faith, or corrupt in their morals, and to penetrate into Gospel truths; to cut and rightly divide the word of truth, and break the bread of life to others, and so chew and prepare spiritual food for souls; not raw and crude; not hard and difficult of digestion, but plain and easy to be understood. And they are like to a flock of sheep,
that are even shorn; on which no wool is left, sticking out here and there; which is another good property of teeth, that are of equal size and bigness, do not stand out, nor rise up one above another; and are as if they had been "cut and planed, and made alike" (y), as some render the word: which may denote the equality of Gospel ministers in power and authority; one having no superiority over another; all having the same mission and commission, employed in the same work, preaching the same Gospel; and though their gifts are different, yet there is a harmony and agreement in the doctrines they preach;
which came up from the washing; white and clean, which is another property of good teeth; as the teeth of sheep be, and they themselves are, when just come up out of the washing pit: this may signify the washing of regeneration, and renewing of the Holy Ghost, which are necessary to ministers of the word, in order to preach it; and more especially the purity of their lives and conversations, in which they should be examples to the flock;
whereof everyone bear twins, and none is barren among them; the figures are just and beautiful; it is common with sheep to bear twins, or more, in the eastern countries, as the philosopher observes (z); frequent mention is made of goats bearing twins (a): these may answer to the two rows of teeth, and the word for "teeth" is in the dual number; and when these are white and clean, and equal, are well set, and not one wanting, none rotten, nor shed, nor fallen out, look very beautiful. This may express the fruitfulness and success of Gospel ministers, in bringing many souls to Christ; and was particularly true of the apostles, and first ministers of the Gospel, who were instrumental in the conversion of many; and who bore twins to Christ, Jews and Gentiles; and none were without their usefulness. Likewise all this may be understood of believers in general, and of meditation and faith in them; by meditation they feed upon Christ, his Gospel, doctrines, and promises; they chew the end, and ruminate on the word of God; and are equal, alike partakers of the same grace, and blessings of it; and are sanctified, and, in some measure, cleansed, from the pollution of their minds and actions; ascend heavenwards in their thoughts, desires, and affections; and are not "barren" and unfruitful in the knowledge of Christ and his Gospel; and generally, through meditation, bring forth the "twins" of prayer and praise: by faith also they feed on Christ and his grace; and which is "alike", precious faith in all, as to nature and quality; is "pure", sincere, and unfeigned; is always fruitful, and bears the "twins" of love to Christ, and of love to his saints; and is not "barren", but attended with the fruits of righteousness.
(w) In Salazar apud Marckium in loc. (x) Theocrit. Idyll. 6. v. 37, 38. (y) "caesae vel dedolatae", Bochart. Hierozoic. par. 1. I. 2. c. 45. col. 493. "aequarum", Junius & Tremellius; "statura aequalium", Cocceius. (z) Aristot. de Animal. Hist. l. 6. c. 19. (a) Theocrit. Idyll. 1. v. 25. & 3. v. 34. & 5. v. 54. & 8. v. 44.
Jamieson-Fausset-Brown Bible Commentary
2. even shorn—the Hebrew is translated (1Ki 6:25), "of one size"; so the point of comparison to teeth is their symmetry of form; as in "came up from the washing," the spotless whiteness; and in "twins," the exact correspondence of the upper and lower teeth: and in "none barren," none wanting, none without its fellow. Faith is the tooth with which we eat the living bread (Joh 6:35, 54). Contrast the teeth of sinners (Ps 57:4; Pr 30:14); also their end (Ps 3:7; Mt 25:30). Faith leads the flock to the washing (Zec 13:1; 1Co 6:11; Tit 3:5).
none … barren—(2Pe 1:8). He who is begotten of God begets instrumentally other sons of God.
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