Revelation 7:3
Verse (Click for Chapter)
New International Version
"Do not harm the land or the sea or the trees until we put a seal on the foreheads of the servants of our God."

New Living Translation
"Wait! Don't harm the land or the sea or the trees until we have placed the seal of God on the foreheads of his servants."

English Standard Version
saying, “Do not harm the earth or the sea or the trees, until we have sealed the servants of our God on their foreheads.”

Berean Study Bible
"Do not harm the land or sea or trees until we have sealed the foreheads of the servants of our God."

Berean Literal Bible
saying, "Do not harm the earth, nor the sea, nor the trees, until we shall have sealed the servants of our God on their foreheads."

New American Standard Bible
saying, "Do not harm the earth or the sea or the trees until we have sealed the bond-servants of our God on their foreheads."

King James Bible
Saying, Hurt not the earth, neither the sea, nor the trees, till we have sealed the servants of our God in their foreheads.

Holman Christian Standard Bible
Don't harm the earth or the sea or the trees until we seal the slaves of our God on their foreheads."

International Standard Version
"Don't harm the land, the sea, or the trees until we have marked the servants of our God with a seal on their foreheads."

NET Bible
"Do not damage the earth or the sea or the trees until we have put a seal on the foreheads of the servants of our God."

New Heart English Bible
saying, "Do not harm the earth, neither the sea, nor the trees, until we have sealed the bondservants of our God on their foreheads."

Aramaic Bible in Plain English
And he said, “Do not harm the land, neither the Sea, nor the trees, until we seal the Servants of God on their foreheads.”

GOD'S WORD® Translation
"Don't harm the land, the sea, or the trees until we have put the seal on the foreheads of the servants of our God."

New American Standard 1977
saying, “Do not harm the earth or the sea or the trees, until we have sealed the bond-servants of our God on their foreheads.”

Jubilee Bible 2000
saying, Hurt not the land neither the sea nor the trees until we have sealed the slaves of our God in their foreheads.

King James 2000 Bible
Saying, Hurt not the earth, neither the sea, nor the trees, till we have sealed the servants of our God on their foreheads.

American King James Version
Saying, Hurt not the earth, neither the sea, nor the trees, till we have sealed the servants of our God in their foreheads.

American Standard Version
saying, Hurt not the earth, neither the sea, nor the trees, till we shall have sealed the servants of our God on their foreheads.

Douay-Rheims Bible
Saying: Hurt not the earth, nor the sea, nor the trees, till we sign the servants of our God in their foreheads.

Darby Bible Translation
saying, Hurt not the earth, nor the sea, nor the trees, until we shall have sealed the bondmen of our God upon their foreheads.

English Revised Version
saying, Hurt not the earth, neither the sea, nor the trees, till we shall have sealed the servants of our God on their foreheads.

Webster's Bible Translation
Saying, Hurt not the earth, neither the sea, nor the trees, till we have sealed the servants of our God in their foreheads.

Weymouth New Testament
"Injure neither land nor sea nor trees," he said, "until we have sealed the bondservants of our God upon their foreheads."

World English Bible
saying, "Don't harm the earth, neither the sea, nor the trees, until we have sealed the bondservants of our God on their foreheads!"

Young's Literal Translation
'Do not injure the land, nor the sea, nor the trees, till we may seal the servants of our God upon their foreheads.'
Study Bible
144,000 Sealed
2And I saw another angel ascending from the east, with the seal of the living God. And he called out in a loud voice to the four angels who had been given power to harm the land and the sea: 3“Do not harm the land or sea or trees until we have sealed the foreheads” of the servants of our God. 4And I heard the number of those who were sealed, one hundred forty-four thousand from all the tribes of Israel:…
Cross References
Exodus 12:23
"For the LORD will pass through to smite the Egyptians; and when He sees the blood on the lintel and on the two doorposts, the LORD will pass over the door and will not allow the destroyer to come in to your houses to smite you.

Ezekiel 9:4
The LORD said to him, "Go through the midst of the city, even through the midst of Jerusalem, and put a mark on the foreheads of the men who sigh and groan over all the abominations which are being committed in its midst."

Ezekiel 9:6
"Utterly slay old men, young men, maidens, little children, and women, but do not touch any man on whom is the mark; and you shall start from My sanctuary." So they started with the elders who were before the temple.

John 3:33
Whoever accepts His testimony has certified that God is truthful.

Revelation 6:6
And I heard what sounded like a voice from among the four living creatures, saying, "A quart of wheat for a denarius, and three quarts of barley for a denarius, and do not waste the oil and the wine."

Revelation 7:1
After this I saw four angels standing at the four corners of the earth, holding back its four winds so that no wind would blow on land or sea or on any tree.

Revelation 7:2
And I saw another angel ascending from the east, with the seal of the living God. And he called out in a loud voice to the four angels who had been given power to harm the land and the sea:

Revelation 9:4
They were told not to harm the grass of the earth or any plant or tree, but only those who did not have the seal of God on their foreheads.

Revelation 13:16
And the second beast required all people small and great, rich and poor, free and slave, to receive a mark on their right hand or on their forehead,

Revelation 13:17
so that no one could buy or sell unless he had the mark--the name of the beast or the number of its name.
Treasury of Scripture

Saying, Hurt not the earth, neither the sea, nor the trees, till we have sealed the servants of our God in their foreheads.

Hurt not.

Revelation 6:6 And I heard a voice in the middle of the four beasts say, A measure …

Revelation 9:4 And it was commanded them that they should not hurt the grass of …

Isaiah 6:13 But yet in it shall be a tenth, and it shall return, and shall be …

Isaiah 27:8 In measure, when it shoots forth, you will debate with it: he stays …

Isaiah 65:8 Thus said the LORD, As the new wine is found in the cluster, and …

Matthew 24:22,31 And except those days should be shortened, there should no flesh …

till.

Revelation 14:1 And I looked, and, see, a Lamb stood on the mount Sion, and with …

Exodus 12:13,23 And the blood shall be to you for a token on the houses where you …

Isaiah 26:20,21 Come, my people, enter you into your chambers, and shut your doors …

Exodus 9:4-6 And the LORD shall sever between the cattle of Israel and the cattle of Egypt…

Zephaniah 2:3 Seek you the LORD, all you meek of the earth, which have worked his …

the servants.

Revelation 19:2 For true and righteous are his judgments: for he has judged the great …

Isaiah 54:17 No weapon that is formed against you shall prosper; and every tongue …

Daniel 3:17,26 If it be so, our God whom we serve is able to deliver us from the …

Daniel 6:16 Then the king commanded, and they brought Daniel, and cast him into …

Malachi 3:18 Then shall you return, and discern between the righteous and the …

John 12:26 If any man serve me, let him follow me; and where I am, there shall …

Romans 6:22 But now being made free from sin, and become servants to God, you …

in their.

Revelation 13:16 And he causes all, both small and great, rich and poor, free and …

Revelation 14:1 And I looked, and, see, a Lamb stood on the mount Sion, and with …

Revelation 20:4 And I saw thrones, and they sat on them, and judgment was given to them…

Revelation 22:4 And they shall see his face; and his name shall be in their foreheads.

Verse 3. - Saying, Hurt not the earth, neither the sea, nor the trees. Hurt not, by loosing the four winds, as stated on ver. 2. The destruction prepared for the guilty world is not allowed to fall until God's elect have been gathered in, and preserved free from danger (cf. Matthew 24:31, where immediately after the appearance of the Son of man, his elect are gathered from the four winds). (For the signification of the earth, the sea, and the trees, see on vers. 1 and 2.) Till we have sealed the servants of our God in their foreheads. The angel associates himself with the first four, as being on an equality with them in this work, although he alone is stated to possess the seal (ver. 2). Of the nature of the sealing nothing more is indicated. The forehead is naturally mentioned as being the most conspicuous part of man, as well as that which we are accustomed to regard as the noblest and most vital part. The idea may be compared with that in Ezekiel 9:4, 6. It is remarkable, too, that the word in Ezekiel rendered "mark" is the name of the Hebrew letter tau, of which the ancient form was a cross (cf. the sign of the cross in baptism; also Revelation 3:12, "I will write upon him the Name of my God... and my new Name;" and Revelation 14:1, "Having his Father s Name written in their foreheads"). "The servants of our God," says Bengel, is a title which especially belongs to holy men in Israel (cf. Genesis 1:17; Deuteronomy 32:36; Isaiah 61:6). Those who hold the preterist view believe that the Christians who escaped the destruction of Jerusalem are indicated by this expression. The sealed are probably these referred to by our Lord in Matthew 24:22, 24, 31, as "the elect." Saying, hurt not the earth, neither the sea, nor the trees,.... That is, as yet, for their commission was not contradicted, nor taken away by Christ; and at the time appointed, at the blowing of the several trumpets, they let loose the winds, and let in the Goths, Hans, and Vandals, the Saracens and Turks into the empire, and after that poured out the vials of God's wrath upon the Romish antichrist: this retarding of them was but in appearance, that there might be an opportunity to show to John what care would be taken all along of the church of Christ, and true servants of the living God:

till we have sealed the servants of our God in their foreheads; the servants of sin, Satan, and the beast of Rome, were took no notice nor care of; they were the persons to be hurt by the winds, signified by the earth, sea, and trees, even idolaters, small and great; but "the servants of our God", who serve him with grace in their hearts, from a principle of love, in the exercise of faith, without servile fear, and with reverence and godly fear, in righteousness and true holiness, and with a view to his glory; and are worshippers of him in spirit and in truth, being followers of the Lamb, whithersoever he goes; and so are the servants of his God, and their God; the sealing of them does not design the sealing of them with the seal of election, this was done in eternity; nor with the seal of the Spirit, which is common to all the saints in all ages; but it denotes the hiding and concealing, and so securing the saints amidst all the calamities of the empire, and throughout the whole time of the Romish apostasy, from first to last; and respects the time when the church fled into the wilderness, and was hid, and nourished with the hidden manna, for a time, and times, and half a time, Revelation 12:14. Christ set a mark upon them, as was upon the houses of the Israelites, when the destroying angel passed through Egypt, and destroyed the firstborn in it; and as was upon the foreheads of those that sighed and cried in Jerusalem, when orders were given to slay young and old, Exodus 12:23. Christ will have a people in the worst of times; he knows who are his, and he will take care of them; he has his chambers of protection to hide them in, till the indignation is over past: the sealers, "we", are either Father, Son, and Spirit, who are all jointly concerned for the welfare of the eject; or Christ and his ministering angels that attend him, whom he employs for the good and safety of the heirs of salvation: the seal with which these are sealed is the seal of the living God, the foreknowledge, love, care, and power of God; and the name of God, even Christ's Father's name, and their Father's name, in their foreheads; the new name of children of God, by and under which they are known and preserved by him: and this is said to be "in their foreheads", in allusion to servants, who used to be marked in their foreheads; hence they are called by Apuleius (c) "frontes literati"; and by Martial, a servant is called "fronte notatus" (d): but then these were such who had committed faults, and this was done by way of punishment (e); wherefore it can hardly be thought that the servants of God should be sealed, in allusion to them: but rather with reference to the mitre on the high priest's forehead, as some think; or it may be to Ezekiel 9:4, and shows, that though these persons were hid and concealed from men, they were well known to God and Christ; nor were they ashamed to make a public and open confession of Christ before men, as did the true and faithful witnesses of Christ, the Waldenses and Albigenses, in the midst of the greatest darkness of Popery, and of danger from men; and who seem to be chiefly intended.

(c) Metamorph. l. 9. p. 130. (d) Epigr. l. 3. Ep. 20. (e) Vid. Popma de Operis Servorum, p. 170, &c. 3. Hurt not—by letting loose the destructive winds.

till we have sealed the servants of our God—parallel to Mt 24:31, "His angels … shall gather together His elect from the four winds." God's love is such, that He cannot do anything in the way of judgment, till His people are secured from hurt (Ge 19:22). Israel, at the eve of the Lord's coming, shall be found re-embodied as a nation; for its tribes are distinctly specified (Joseph, however, being substituted for Dan; whether because Antichrist is to come from Dan, or because Dan is to be Antichrist's especial tool [Aretas, tenth century], compare Ge 49:17; Jer 8:16; Am 8:14; just as there was a Judas among the Twelve). Out of these tribes a believing remnant will be preserved from the judgments which shall destroy all the Antichristian confederacy (Re 6:12-17), and shall be transfigured with the elect Church of all nations, namely, 144,000 (or whatever number is meant by this symbolical number), who shall faithfully resist the seductions of Antichrist, while the rest of the nation, restored to Palestine in unbelief, are his dupes, and at last his victims. Previously to the Lord's judgments on Antichrist and his hosts, these latter shall destroy two-thirds of the nation, one-third escaping, and, by the Spirit's operation through affliction, turning to the Lord, which remnant shall form the nucleus on earth of the Israelite nation that is from this time to stand at the head of the millennial nations of the world. Israel's spiritual resurrection shall be "as life from the dead" to all the nations. As now a regeneration goes on here and there of individuals, so there shall then be a regeneration of nations universally, and this in connection with Christ's coming. Mt 24:34; "this generation (the Jewish nation) shall not pass till all these things be fulfilled," which implies that Israel can no more pass away before Christ's advent, than Christ's own words can pass away (the same Greek), Mt 24:35. So exactly Zec 13:8, 9; 14:2-4, 9-21; compare Zec 12:2-14; 13:1, 2. So also Eze 8:17, 18; 9:1-7, especially Eze 9:4. Compare also Eze 10:2 with Re 8:5, where the final judgments actually fall on the earth, with the same accompaniment, the fire of the altar cast into the earth, including the fire scattered over the city. So again, Re 14:1, the same 144,000 appear on Zion with the Father's name in their forehead, at the close of the section, the twelfth through fourteenth chapters, concerning the Church and her foes. Not that the saints are exempt from trial: Re 7:14 proves the contrary; but their trials are distinct from the destroying judgments that fall on the world; from these they are exempted, as Israel was from the plagues of Egypt, especially from the last, the Israelite doors having the protecting seal of the blood-mark.

foreheads—the most conspicuous and noblest part of man's body; on which the helmet, "the hope of salvation," is worn.7:1-8 In the figurative language of Scripture, the blowing of the four winds together, means a dreadful and general destruction. But the destruction is delayed. Seals were used to mark for each person his own possessions. This mark is the witness of the Holy Ghost, printed in the hearts of believers. And the Lord would not suffer his people to be afflicted before they were marked, that they might be prepared against all conflicts. And, observe, of those who are thus sealed by the Spirit, the seal must be on the forehead, plainly to be seen alike by friends and foes, but not by the believer himself, except as he looks stedfastly in the glass of God's word. The number of those who were sealed, may be understood to stand for the remnant of people which God reserved. Though the church of God is but a little flock, in comparison with the wicked world, yet it is a society really large, and to be still more enlarged. Here the universal church is figured under the type of Israel.
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