|Matthew Henry's Concise Commentary|
95:1-7 Whenever we come into God's presence, we must come with thanksgiving. The Lord is to be praised; we do not want matter, it were well if we did not want a heart. How great is that God, whose the whole earth is, and the fulness thereof; who directs and disposes of all!, The Lord Jesus, whom we are here taught to praise, is a great God; the mighty God is one of his titles, and God over all, blessed for evermore. To him all power is given, both in heaven and earth. He is our God, and we should praise him. He is our Saviour, and the Author of our blessedness. The gospel church is his flock, Christ is the great and good Shepherd of believers; he sought them when lost, and brought them to his fold.
Verse 4. - In his hand are the deep places of the earth; the strength of the hills is his also; rather, the summits of the mountains are his also. The meaning is that all the earth is his, from the highest heights to the lowest depths.
Gill's Exposition of the Entire Bible
In his hand are the deep places of the earth,.... The "penetrals" (c) of it; not only what are penetrated by men, the minerals that are in it; but what are of such deep recess as to be penetrated only by the Lord himself; these are in the hands and power of Christ, which he can search into, discover, and dispose of; these are the foundations of the earth, which cannot be searched out beneath by men, Jeremiah 31:37,
the strength of the hills is his also; or, "the wearinesses" (d) of them, the tops (e) of them, which make a man weary to go up unto, they are so high; the Targum is,
"the strengths of the height of the hills;''
which takes in both ideas, both the height and strength of them. The hills, that are both high and strong, are set fast by his power, and are at his command; and bow and tremble before him, whom men ought to worship.
(c) "penetralia terrae", Musculus, Piscator, Gejerus, Michaelis. (d) "lassitudines", Gejerus. (e) "Cacumina", Montanus, Tigurine version, Musculus.
Jamieson-Fausset-Brown Bible Commentary
4, 5. The terms used describe the world in its whole extent, subject to God.
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