5:11-31 This law would make the women of Israel watch against giving cause for suspicion. On the other hand, it would hinder the cruel treatment such suspicions might occasion. It would also hinder the guilty from escaping, and the innocent from coming under just suspicion. When no proof could be brought, the wife was called on to make this solemn appeal to a heart-searching God. No woman, if she were guilty, could say Amen to the adjuration, and drink the water after it, unless she disbelieved the truth of God, or defied his justice. The water is called the bitter water, because it caused the curse. Thus sin is called an evil and a bitter thing. Let all that meddle with forbidden pleasures, know that they will be bitterness in the latter end. From the whole learn, 1. Secret sins are known to God, and sometimes are strangely brought to light in this life; and that there is a day coming when God will, by Christ, judge the secrets of men according to the gospel, Ro 2:16. 2 In particular, Whoremongers and adulterers God will surely judge. Though we have not now the waters of jealousy, yet we have God's word, which ought to be as great a terror. Sensual lusts will end in bitterness. 3. God will manifest the innocency of the innocent. The same providence is for good to some, and for hurt to others. And it will answer the purposes which God intends.

Verse 22. - Into thy bowels. Cf. Psalm 109:18. Αἰς τὴν κοιλίαν σου, Septuagint. It has been thought that these symptoms belonged to some known disease, such as dropsy (Josephus, Ant.,' 3:11, 6), or ovarian dropsy. But it is clear that the whole matter was outside the range of the known and of the natural. An innocent woman may suffer from dropsy, or any form of it; but this was a wholly peculiar infliction by direct visitation of God. The principle which underlay the infliction was, however, clear: δἰ ῶν γὰρ ἡ ἁμαρτία διὰ τούτων ἡ τιμωρία - the organs of sin are the seat of the plague. Amen, amen. Doubled here, as in the Gospel of John. The woman was to accept (if she dared) the awful ordeal and appeal to God by this response; if she dared not, she pronounced herself guilty.

And this water that causeth the curse,.... Upon the drinking of which the curse follows, if guilty:

shall go into thy bowels; and there operate and produce the above effects, which are repeated again to inject terror:

to make thy belly to swell, and thy thigh to rot; here ends the form of the oath, which begins Numbers 5:19,

and the woman shall say, amen, amen; so be it; let it be as pronounced, if I am guilty; which, as Aben Ezra observes, is repeated for the sake of confirmation; though the Jewish writers commonly understand it as respecting various things, the oath and the curse, the thing charged with, and the persons suspected of (x).

(x) Misn. ib. sect. 5. Targum Jon. & Jerus. & Jarchi in loc.

22. the woman shall say, Amen, Amen—The Israelites were accustomed, instead of formally repeating the words of an oath merely to say, "Amen," a "so be it" to the imprecations it contained. The reduplication of the word was designed as an evidence of the woman's innocence, and a willingness that God would do to her according to her desert.

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