22:20,21 After discovering these things to his people on earth, Christ seems to take leave of them, and return to heaven; but he assures them it shall not be long before he comes again. And while we are busy in the duties of our different stations of life; whatever labours may try us, whatever difficulties may surround us, whatever sorrows may press us down, let us with pleasure hear our Lord proclaiming, Behold, I come quickly; I come to put an end to the labour and suffering of my servants. I come, and my reward of grace is with me, to recompense, with royal bounty, every work of faith and labour of love. I come to receive my faithful, persevering people to myself, to dwell for ever in that blissful world. Amen, even so, come, Lord Jesus. A blessing closes the whole. By the grace of Christ we must be kept in joyful expectation of his glory, fitted for it, and preserved to it; and his glorious appearance will be joyful to those who partake of his grace and favour here. Let all add, Amen. Let us earnestly thirst after greater measures of the gracious influences of the blessed Jesus in our souls, and his gracious presence with us, till glory has made perfect his grace toward us. Glory be to the Father, and to the Son, and to the Holy Ghost; as it was in the beginning, is now, and ever shall be, world without end. Amen.

Verse 21. - The grace of our Lord Jesus Christ be with you all. Amen; the grace of the Lord Jesus be with the saints. Amen. So the delivery of the message was commenced (cf Revelation 1:4; cf. the form in 1 Thessalonians 5:28). Bearing in mind that the theme of the book is the conflict between good and evil, we may well conclude our study of it by joining in the prayer of the author, that the help of the Lord Jesus may be on the side of his saints to enable them to overcome, and then receive their reward.

The grace of our Lord Jesus Christ be with you all. Amen. That is, let a sense of the love of Christ, shown in all his regards to his church and people, which is always the same in itself, though the saints have not always the same perception of it, abide upon you: may you see your interest in the redeeming grace of Christ, in all its branches, and in his justifying, pardoning, sanctifying, and persevering grace; let the fulness of grace in Christ be the object of your trust and confidence; may you have a supply from it to enable you to overcome every temptation, to exercise every grace, and discharge every duty. This shows this book was written in the form of an epistle, and sent to the seven churches of Asia, Revelation 1:11 and through them to the churches in all ages. It begins with a salutation of them, Revelation 1:4 and ends with one commonly used by the Apostle Paul in all his epistles, 2 Thessalonians 3:17. The Arabic version, instead of "you", reads "us"; and the Complutensian edition and the Syriac version read, "with all the saints".

21. our—so Vulgate, Syriac, and Coptic. But A, B, and Aleph omit.

Christ—so B, Vulgate, Syriac, Coptic, and Andreas. But A and Aleph omit.

with you all—so none of our manuscripts. B has, "with all the saints." A and Vulgate have, "with all." Aleph has, "with the saints." This closing benediction, Paul's mark in his Epistles, was after Paul's death taken up by John. The Old Testament ended with a "curse" in connection with the law; the New Testament ends with a blessing in union with the Lord Jesus.

Amen—so B, Aleph, and Andreas. A and Vulgate Fuldensis omit it.

May the Blessed Lord who has caused all holy Scriptures to be written for our learning, bless this humble effort to make Scripture expound itself, and make it an instrument towards the conversion of sinners and the edification of saints, to the glory of His great name and the hastening of His kingdom! Amen.

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