Numbers 11:26
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New International Version
However, two men, whose names were Eldad and Medad, had remained in the camp. They were listed among the elders, but did not go out to the tent. Yet the Spirit also rested on them, and they prophesied in the camp.

New Living Translation
Two men, Eldad and Medad, had stayed behind in the camp. They were listed among the elders, but they had not gone out to the Tabernacle. Yet the Spirit rested upon them as well, so they prophesied there in the camp.

English Standard Version
Now two men remained in the camp, one named Eldad, and the other named Medad, and the Spirit rested on them. They were among those registered, but they had not gone out to the tent, and so they prophesied in the camp.

New American Standard Bible
But two men had remained in the camp; the name of one was Eldad and the name of the other Medad. And the Spirit rested upon them (now they were among those who had been registered, but had not gone out to the tent), and they prophesied in the camp.

King James Bible
But there remained two of the men in the camp, the name of the one was Eldad, and the name of the other Medad: and the spirit rested upon them; and they were of them that were written, but went not out unto the tabernacle: and they prophesied in the camp.

Holman Christian Standard Bible
Two men had remained in the camp, one named Eldad and the other Medad; the Spirit rested on them--they were among those listed, but had not gone out to the tent--and they prophesied in the camp.

International Standard Version
Now two men had remained in camp. One was named Eldad and the other was named Medad. When the spirit rested on them, since they were among those who were listed but had not gone out to the tent, they stayed behind and prophesied in the camp.

NET Bible
But two men remained in the camp; one's name was Eldad, and the other's name was Medad. And the spirit rested on them. (Now they were among those in the registration, but had not gone to the tabernacle.) So they prophesied in the camp.

New Heart English Bible
But two men remained in the camp. The name of one was Eldad, and the name of the other Medad: and the Spirit rested on them; and they were of those who were written, but had not gone out to the Tent; and they prophesied in the camp.

GOD'S WORD® Translation
Two men, named Eldad and Medad, had stayed in the camp. They were on the list with the other leaders but hadn't gone with them to the tent. The Spirit came to rest on them, too, and they prophesied in the camp.

JPS Tanakh 1917
But there remained two men in the camp, the name of the one was Eldad, and the name of the other Medad; and the spirit rested upon them; and they were of them that were recorded, but had not gone out unto the Tent; and they prophesied in the camp.

New American Standard 1977
But two men had remained in the camp; the name of one was Eldad and the name of the other Medad. And the Spirit rested upon them (now they were among those who had been registered, but had not gone out to the tent), and they prophesied in the camp.

Jubilee Bible 2000
But there remained two of the men in the camp, the name of the one was Eldad and the name of the other Medad, upon whom the spirit also rested; and they were of those that were written, but they had not gone unto the tabernacle; and they began to prophesy in the camp.

King James 2000 Bible
But there remained two of the men in the camp, the name of the one was Eldad, and the name of the other Medad: and the spirit rested upon them; and they were of them that were listed, but went not out unto the tabernacle: and they prophesied in the camp.

American King James Version
But there remained two of the men in the camp, the name of the one was Eldad, and the name of the other Medad: and the spirit rested on them; and they were of them that were written, but went not out to the tabernacle: and they prophesied in the camp.

American Standard Version
But there remained two men in the camp, the name of the one was Eldad, and the name of the other Medad: and the Spirit rested upon them; and they were of them that were written, but had not gone out unto the Tent; and they prophesied in the camp.

Douay-Rheims Bible
Now there remained in the camp two of the men, of whom one was called Eldad, and the other Medad, upon whom the spirit rested; for they also had been enrolled, but were not gone forth to the tabernacle.

Darby Bible Translation
And two men remained in the camp, the name of the one, Eldad, and the name of the other, Medad; and the Spirit rested upon them (and they were among them that were written, but they had not gone out to the tent); and they prophesied in the camp.

English Revised Version
But there remained two men in the camp, the name of the one was Eldad, and the name of the other Medad: and the spirit rested upon them; and they were of them that were written, but had not gone out unto the Tent: and they prophesied in the camp.

Webster's Bible Translation
But there remained two of the men in the camp, the name of the one was Eldad, and the name of the other Medad: and the spirit rested upon them, and they were of them that were described, but went not out to the tabernacle: and they prophesied in the camp.

World English Bible
But two men remained in the camp. The name of one was Eldad, and the name of the other Medad: and the Spirit rested on them; and they were of those who were written, but had not gone out to the Tent; and they prophesied in the camp.

Young's Literal Translation
And two of the men are left in the camp, the name of the one is Eldad, and the name of the second Medad, and the spirit resteth upon them, (and they are among those written, and have not gone out to the tent), and they prophesy in the camp;
Study Bible
Moses' Faith Staggered
25Then the LORD came down in the cloud and spoke to him; and He took of the Spirit who was upon him and placed Him upon the seventy elders. And when the Spirit rested upon them, they prophesied. But they did not do it again. 26But two men had remained in the camp; the name of one was Eldad and the name of the other Medad. And the Spirit rested upon them (now they were among those who had been registered, but had not gone out to the tent), and they prophesied in the camp. 27So a young man ran and told Moses and said, "Eldad and Medad are prophesying in the camp."…
Cross References
Numbers 11:27
So a young man ran and told Moses and said, "Eldad and Medad are prophesying in the camp."

Numbers 24:2
And Balaam lifted up his eyes and saw Israel camping tribe by tribe; and the Spirit of God came upon him.

1 Samuel 10:6
"Then the Spirit of the LORD will come upon you mightily, and you shall prophesy with them and be changed into another man.

2 Chronicles 15:1
Now the Spirit of God came on Azariah the son of Oded,

Nehemiah 9:30
"However, You bore with them for many years, And admonished them by Your Spirit through Your prophets, Yet they would not give ear. Therefore You gave them into the hand of the peoples of the lands.
Treasury of Scripture

But there remained two of the men in the camp, the name of the one was Eldad, and the name of the other Medad: and the spirit rested on them; and they were of them that were written, but went not out to the tabernacle: and they prophesied in the camp.

went not out

Exodus 3:11 And Moses said to God, Who am I, that I should go to Pharaoh, and …

Exodus 4:13,14 And he said, O my LORD, send, I pray you, by the hand of him whom …

1 Samuel 10:22 Therefore they inquired of the LORD further, if the man should yet …

1 Samuel 20:26 Nevertheless Saul spoke not any thing that day: for he thought, Something …

Jeremiah 1:6 Then said I, Ah, Lord GOD! behold, I cannot speak: for I am a child.

Jeremiah 36:5 And Jeremiah commanded Baruch, saying, I am shut up; I cannot go …

Verse 26. - There remained two of the men in the camp. No reason is here given why they did not accompany the rest to the tabernacle; but as they did not thereby forfeit the gift designed for them, it is certain that some necessity or duty detained them. They were of them that were written. This incidental notice shows how usual the practice of writing was, at any rate with Moses, who was "learned in all the wisdom of the Egyptians" (Acts 7:22). And they prophesied in the camp. As a sign that they too had received the charisma from the Lord. Seeing that it was the work of the Holy Spirit, there was of course nothing really more wonderful in their case than in the ease of the others, but no doubt it seemed so. That men in the camp, and away from the visible center and scene of Divine manifestations, should be accessible to the heavenly afflatus was a vast astonishment to an ignorant people. We may compare the surprise felt by the Jewish Christians when the sign of tongues was shown among the Gentiles (Acts 10:45, 46). But there remained two of the men in the camp,.... Of the seventy who were summoned, that came not out of the camp of Israel to the tabernacle when the rest did:

the name of the one was Eldad, and the name of the other Medad: who, according to the Targum of Jonathan, were brethren of Moses by his mother's side; for it says, they were the sons of Elizaphan the son of Parnac, whom Jochebed the daughter of Levi brought forth at the time that Amram her husband dismissed her, and she was married to him before she brought forth Moses; but it is elsewhere said (r), that Elizaphan married her after the death of Amram; and Eldad and Medad were born unto them:

and the Spirit rested upon them; as it did upon the rest of the seventy that came to the tabernacle; these two had the same gifts of the Spirit bestowed upon them as they had:

and they were of them that were written; among the seventy whose names were put down in the summons Moses gave them to attend the tabernacle; for as for the notion of the Jews about schedules and pieces of paper put into an urn to draw lots with, there is no foundation in the text:

but went not out unto the tabernacle; out of the camp to it, when they were summoned to come together; which they declined, as is commonly said, out of modesty, thinking themselves unfit for such an high office; and therefore, as Saul hid himself among the stuff when he was about to be chosen king, so did they, or something like it: the Targum of Jonathan is express for it, which adds, because they hid themselves to flee from government; but the Spirit of God found them out, and filled them with his gifts, and constrained them to prophesy, whereby they were discovered:

and they prophesied in the camp; perhaps in a private manner, it may be in their own houses; which, how it came to be known is after related: what they prophesied of cannot be said; according to the Targums of Jonathan and Jerusalem, and other Jewish writers (s), they prophesied of the quails, and of the death of Moses, and the succession of Joshua, of Gog and Magog, and their armies, and of their destruction by the Messiah, and of the resurrection of the dead; but these are things not to be depended on.

(r) Shalshalet Hakabala, fol. 7. 1.((s) Vid. T. Bab. Sanhedrin, fol. 17. 1. Abendana in Miclol Yophi in loc. 26-29. But there remained two of the men in the camp—They did not repair with the rest to the tabernacle, either from modesty in shrinking from the assumption of a public office, or being prevented by some ceremonial defilement. They, however, received the gifts of the Spirit as well as their brethren. And when Moses was urged to forbid their prophesying, his answer displayed a noble disinterestedness as well as zeal for the glory of God akin to that of our Lord (Mr 9:39).11:24-30 We have here the fulfilment of God's word to Moses, that he should have help in the government of Israel. He gave of his Spirit to the seventy elders. They discoursed to the people of the things of God, so that all who heard them might say, that God was with them of a truth. Two of the elders, Eldad and Medad, went not out unto the tabernacle, as the rest, being sensible of their own weakness and unworthiness. But the Spirit of God found them in the camp, and there they exercised their gift of praying, preaching, and praising God; they spake as moved by the Holy Ghost. The Spirit of God is not confined to the tabernacle, but, like the wind, blows where He listeth. And they that humble themselves shall be exalted; and those who are most fit for government, are least ambitious of it. Joshua does not desire that they should be punished, but only restrained for the future. This motion he made out of zeal for what he thought to be the unity of the church. He would have them silenced, lest they should occasion a schism, or should rival Moses; but Moses was not afraid of any such effects from that Spirit which God had put upon them. Shall we reject those whom Christ has owned, or restrain any from doing good, because they are not in every thing of our mind? Moses wishes all the Lord's people were prophets, that he would put his Spirit upon all of them. Let the testimony of Moses be believed by those who desire to be in power; that government is a burden. It is a burden of care and trouble to those who make conscience of the duty of it; and to those who do not, it will prove a heavier burden in the day of account. Let the example of Moses be followed by those in power; let them not despise the advice and assistance of others, but desire it, and be thankful for it. If all the present number of the Lord's people were rendered prophets, or ministers, by the Spirit of Christ, though not all agreed in outward matters, there is work enough for all, in calling sinners to repentance, and faith in our Lord Jesus.
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Alphabetical: now also among and been but camp did Eldad elders go gone had However in listed Medad men name names not of on one other out prophesied registered remained rested Spirit Tent tent the them They those to two upon was were who whose Yet

OT Law: Numbers 11:26 But there remained two men (Nu Num.) Christian Bible Study Resources, Dictionary, Concordance and Search Tools
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