Matthew 23:19
Verse (Click for Chapter)
New International Version
You blind men! Which is greater: the gift, or the altar that makes the gift sacred?

New Living Translation
How blind! For which is more important--the gift on the altar or the altar that makes the gift sacred?

English Standard Version
You blind men! For which is greater, the gift or the altar that makes the gift sacred?

Berean Study Bible
You blind men! Which is greater: the gift, or the altar that makes it sacred?

Berean Literal Bible
Blind! For which is greater, the gift, or the altar sanctifying the gift?

New American Standard Bible
"You blind men, which is more important, the offering, or the altar that sanctifies the offering?

King James Bible
Ye fools and blind: for whether is greater, the gift, or the altar that sanctifieth the gift?

Holman Christian Standard Bible
Blind people! For which is greater, the gift or the altar that sanctifies the gift?

International Standard Version
You blind men! Which is more important, the gift or the altar that makes the gift holy?

NET Bible
You are blind! For which is greater, the gift or the altar that makes the gift sacred?

New Heart English Bible
You blind men. For which is greater, the gift, or the altar that sanctifies the gift?

Aramaic Bible in Plain English
Fools and blind men! Which is greater, the gift or the altar that sanctifies the gift?

GOD'S WORD® Translation
You blind men! What is more important, the gift or the altar that makes the gift holy?

New American Standard 1977
“You blind men, which is more important, the offering or the altar that sanctifies the offering?

Jubilee Bible 2000
Ye fools and blind, for which one is greater, the gift or the altar that sanctifies the gift?

King James 2000 Bible
You fools and blind: for which is greater, the gift, or the altar that sanctifies the gift?

American King James Version
You fools and blind: for whether is greater, the gift, or the altar that sanctifies the gift?

American Standard Version
Ye blind: for which is greater, the gift, or the altar that sanctifieth the gift?

Douay-Rheims Bible
Ye blind: for whether is greater, the gift, or the altar that sanctifieth the gift?

Darby Bible Translation
[Fools and] blind ones, for which is greater, the gift, or the altar which sanctifies the gift?

English Revised Version
Ye blind: for whether is greater, the gift, or the altar that sanctifieth the gift?

Webster's Bible Translation
Ye fools, and blind: for which is greater, the gift, or the altar that sanctifieth the gift?

Weymouth New Testament
"You are blind! Why, which is greater? --the offering, or the altar which makes the offering holy?

World English Bible
You blind fools! For which is greater, the gift, or the altar that sanctifies the gift?

Young's Literal Translation
Fools and blind! for which is greater, the gift, or the altar that is sanctifying the gift?
Study Bible
Woes to Scribes and Pharisees
18And you say, ‘If anyone swears by the altar, it means nothing; but if anyone swears by the gift on it, he is bound by his oath.’ 19You blind men! Which is greater: the gift, or the altar that makes it sacred? 20So then, he who swears by the altar swears by it and by everything on it.…
Cross References
Exodus 29:37
"For seven days you shall make atonement for the altar and consecrate it; then the altar shall be most holy, and whatever touches the altar shall be holy.

Haggai 2:12
If a man carries holy meat in the fold of his garment, and touches bread with this fold, or cooked food, wine, oil, or any other food, will it become holy?'" And the priests answered, "No."

Matthew 23:17
You blind fools! Which is greater: the gold, or the temple that makes it sacred?

Matthew 23:18
And you say, 'If anyone swears by the altar, it means nothing; but if anyone swears by the gift on it, he is bound by his oath.'

Matthew 23:20
So then, he who swears by the altar swears by it and by everything on it.
Treasury of Scripture

You fools and blind: for whether is greater, the gift, or the altar that sanctifies the gift?

or.

Exodus 29:37 Seven days you shall make an atonement for the altar, and sanctify …

Exodus 30:29 And you shall sanctify them, that they may be most holy: whatever …

Verse 19. - Our Lord repeats the unanswerable argument of ver. 17. That sanctifieth the gift. Exodus 29:37. "It shall be an altar most holy; whatsoever toucheth the altar shall be holy" (comp. Ezekiel 41:22). The offering is one with the altar. Ye fools, and blind,.... This is very justly repeated, since this is no less an instance of their folly, blindness, and stupidity. In three copies of Beza's the word "fools" is not; nor is it in the Vulgate Latin, nor in Munster's Hebrew Gospel; but the Syriac, Arabic, Persic, and Ethiopic versions have it:

for whether is greater, the gift, or the altar that sanctifieth the gift? The gift, or offering, before it was devoted to sacred use, and brought, and laid upon the altar, was common, had no ceremonial sanctity in it, and might be put to any use; but when it was brought, and laid upon the altar, it became holy; for, according to the law, whatever touched the altar, and indeed all, or any of the vessels of the sanctuary, was holy, Exodus 29:37. Christ speaks the sense of the law, and their own traditions, and in their own language, and argues from the same to the confutation of them: , "the altar", they say (u), "sanctifies" that which is fit for it; that is, that which is proper to be offered up upon it:

"as the altar sanctifies that which is fit for it, so the ascent unto it sanctifies; and as the altar, and the ascent, sanctify what is fit for them, so the vessels sanctify; the vessels for liquids sanctify the liquids, and the dry measures sanctify the dry; the vessels for liquids do not sanctify the dry, nor the dry measures sanctify the liquids; the holy vessels, which are bored, (or broken,) when they do the service they used to do, when whole, sanctify, if not, they do not sanctify; nor does anything sanctify but in the sanctuary.''

Now, since this is a clear case, that the altar sanctifies the gift, and not the gift the altar, our Lord's question is, which is the greater? A man that has the least share of common sense will easily see, that the altar must be the greater: wherefore these scribes and Pharisees must be wretchedly stupid to give out, that an oath made by the altar was not binding, when one that was made by the gift, or

Korban, was binding; seeing the gift, or offering, received its sanctity from the altar: hence, of the two, an oath made by the altar should be more sacred and obligatory than one made by the gift.

(u) Misn. Zebachim, c. 9. sect. 7. 19. Ye fools, and blind! for whether is greater, the gift, or the altar that sanctifieth the gift?—(See Ex 29:37).23:13-33 The scribes and Pharisees were enemies to the gospel of Christ, and therefore to the salvation of the souls of men. It is bad to keep away from Christ ourselves, but worse also to keep others from him. Yet it is no new thing for the show and form of godliness to be made a cloak to the greatest enormities. But dissembled piety will be reckoned double iniquity. They were very busy to turn souls to be of their party. Not for the glory of God and the good of souls, but that they might have the credit and advantage of making converts. Gain being their godliness, by a thousand devices they made religion give way to their worldly interests. They were very strict and precise in smaller matters of the law, but careless and loose in weightier matters. It is not the scrupling a little sin that Christ here reproves; if it be a sin, though but a gnat, it must be strained out; but the doing that, and then swallowing a camel, or, committing a greater sin. While they would seem to be godly, they were neither sober nor righteous. We are really, what we are inwardly. Outward motives may keep the outside clean, while the inside is filthy; but if the heart and spirit be made new, there will be newness of life; here we must begin with ourselves. The righteousness of the scribes and Pharisees was like the ornaments of a grave, or dressing up a dead body, only for show. The deceitfulness of sinners' hearts appears in that they go down the streams of the sins of their own day, while they fancy that they should have opposed the sins of former days. We sometimes think, if we had lived when Christ was upon earth, that we should not have despised and rejected him, as men then did; yet Christ in his Spirit, in his word, in his ministers, is still no better treated. And it is just with God to give those up to their hearts' lusts, who obstinately persist in gratifying them. Christ gives men their true characters.
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