1:1-4 Joshua had attended upon Moses. He who was called to honour, had been long used to business. Our Lord Jesus took upon him the form of a servant. Joshua was trained up under command. Those are fittest to rule, who have learned to obey. The removal of useful men should quicken survivors to be the more diligent in doing good. Arise, go over Jordan. At this place and at this time the banks were overflowed. Joshua had no bridge or boats, and yet he must believe that God, having ordered the people over, would open a way.

Verse 3. - Every place that the sole of your foot doth tread upon. These words are a quotation, almost word for word, from Deuteronomy 11:24, but the original promise is to be found in Genesis 12:1-7, with which we may compare Genesis 13:14-17; Genesis 15:18; Genesis 17:8. Comp. also Joshua 14:9; Exodus 23:30, 31, etc. It was God's purpose that the whole land should belong to the children of Israel; a purpose which, as usual in Hebrew prophecy, is signified by the use of the perfect tense here. The conquest was intended to be complete. Not a foot's breadth was to rest in the hands of its former owners. But here, as elsewhere in Holy Writ, we may mark the way in which man's sin and want of faith has marred the purposes of God. In the Book of Judges we read that the Canaanites were not only not driven out, but that the children of Israel made marriages with them, worshipped their gods, and practised their abominations. Jerusalem remained in the hands of the Jebusites until the time of David, while the Philistines remained in possession of their portion of Palestine until it was reduced under the power of the king of Babylon. We may observe that, according to all the ordinary laws of criticism, this citation of Deuteronomy is a proof that that Book existed when the Book of Joshua was written. For the cumbrous scheme of Elohists, Jehovists, Deuteronomists, and the like, by which this natural conclusion is overruled, see Introduction. Have I given it. The preterite here denotes God's purpose (cf. Genesis 1:29).

Every place that the sole of your feet shall tread upon,.... That is, in the land of Canaan:

that have I given unto you, as I said unto Moses: See Gill on Deuteronomy 11:24; though the Jews extend this to all without the land subdued by them, and even to all the countries they now tread on, and are exiles in; but the limits of what the Lord gave them are fixed in Joshua 1:4.

3, 4. Every place that the sole of your foot shall tread upon that have I given you—meaning, of course, not universal dominion, but only the territory comprised within the boundaries here specified (see on [170]De 19:8).

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