6:14-30 In his prosperity Job formed great expectations from his friends, but now was disappointed. This he compares to the failing of brooks in summer. Those who rest their expectations on the creature, will find it fail when it should help them; whereas those who make God their confidence, have help in the time of need, Heb 4:16. Those who make gold their hope, sooner or later will be ashamed of it, and of their confidence in it. It is our wisdom to cease from man. Let us put all our confidence in the Rock of ages, not in broken reeds; in the Fountain of life, not in broken cisterns. The application is very close; for now ye are nothing. It were well for us, if we had always such convictions of the vanity of the creature, as we have had, or shall have, on a sick-bed, a death-bed, or in trouble of conscience. Job upbraids his friends with their hard usage. Though in want, he desired no more from them than a good look and a good word. It often happens that, even when we expect little from man, we have less; but from God, even when we expect much, we have more. Though Job differed from them, yet he was ready to yield as soon as it was made to appear that he was in error. Though Job had been in fault, yet they ought not to have given him such hard usage. His righteousness he holds fast, and will not let it go. He felt that there had not been such iniquity in him as they supposed. But it is best to commit our characters to Him who keeps our souls; in the great day every upright believer shall have praise of God.

Verse 22. - Did I say, Bring unto me? The meaning is probably - If this be the case, if ye are afraid of helping me, why have ye come? Did I ask for your aid? No. I neither requested you to bring me anything for myself, nor to make a present to any one on my behalf; much less did I call upon you to deliver me out of the hand of my enemies, to chastize the Chaldeans and the men of Sheba (Job 1:15, 17), and recover. from them my property. No; I asked nothing at all of you; but when you came voluntarily, I did expect your pity (ver. 14). Or, Give a reward for me of your substance? i.e. give a present on my behalf to some influential person, who might thereupon take up my cause and befriend me. There is no need of supposing a "bribe" to be meant.

Did I say, bring unto me?.... Or, "give unto me" (b); did I invite you to come to me, and bring in your hands presents for me, to support me under my necessitous circumstances?

or give a reward for me of your substance? did I ever ask anything of you? if I had, it would have been but your duty to have given freely to me in my deplorable circumstances; and it might have been expected you would have given without asking, seeing my necessities so great: or did I desire you to communicate out of the great wealth and abundant riches you are possessed of to others on my behalf, to plead my cause among men, and to get a favourable sentence upon me, that I might not be traduced as a wicked man by censorious tongues? had I ever been troublesome to you in any respect, you might have been provoked to use me ill; but since nothing of this kind has ever been requested of you, you might have forborne ill language and hard words; which are often given to beggars; for when a man is fallen to decay, and becomes troublesome by his importunity, twenty things are raked up by his friends against his character; as that he has been lazy and indolent, or lavish and extravagant, &c. to save their money, and excuse them from acts of charity; but this was not the case here.

(b) "date mihi", Junius & Tremellius, Piscator, Drusius, Cocceius, Michaelis.

22. And yet I did not ask you to "bring me" a gift; or to "pay for me out of your substance a reward" (to the Judge, to redeem me from my punishment); all I asked from you was affectionate treatment.

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