6:8-13 Job had desired death as the happy end of his miseries. For this, Eliphaz had reproved him, but he asks for it again with more vehemence than before. It was very rash to speak thus of God destroying him. Who, for one hour, could endure the wrath of the Almighty, if he let loose his hand against him? Let us rather say with David, O spare me a little. Job grounds his comfort upon the testimony of his conscience, that he had been, in some degree, serviceable to the glory of God. Those who have grace in them, who have the evidence of it, and have it in exercise, have wisdom in them, which will be their help in the worst of times.

Verse 13. - Is not my help in me? rather, Is it not that I have no help in me? (Revised Version). Job feels that, instead of having exceptional strength of constitution to enable him to bear up against his exhausting malady, he is absolutely without strength. All his vital power is used up. There is no help in him. And is wisdom driven quite from me? rather, Is not soundness driven quite from me? Tushiyah seems to mean here "strength of constitution" - that internal soundness which resists the inroads of disease, and sometimes triumphs over the most serious maladies. Whatever reserve of this kind he may have possessed by nature, it is now, Job feels, altogether lost and gone from him.

Is my help in me?.... Or "my defence" (y), as some; is it not in my power to defend myself against the calumnies and reproaches cast upon me? it is; and, though one have no help in myself to bear my burdens, or extricate myself out of my difficulties, yet I have the testimony of a good conscience within me, that supports me; and I have the strength and force of reason and argument on my side, to defend me against all objectors:

and is wisdom driven from me? either sound doctrine, the law (z), or, rather, the Gospel, the wisdom of God in a mystery, revealed in the words of the Holy One before mentioned; or wisdom in the hidden part, the fear of God, which is wisdom, true grace in the heart, which, when once implanted, can never be driven out; or natural reason and understanding, of which he was not bereaved; for, though his body was thus sorely afflicted, he retained his reasoning and intellectual faculties. The words, in connection with the former, may be read, "what, if help is not with me, is wisdom also driven quite from me?" (a) does it follow, because I am not able to help myself out of this afflicted and distressed condition in which I am, that I am deprived of my reason? or be it that I am such a weak impotent creature, and even distracted, as you take me to be, should I not then rather be pitied than insulted? so some (b) connect the words following.

(y) "defensio mea penes me", Junius et Tremellius, Piscator. (z) "lex", Mercerus; so Peritsol. (a) So Cocceius and Schultens. (b) So De Dieu.

13. Is not my help in me?—The interrogation is better omitted. "There is no help in me!" For "wisdom," "deliverance" is a better rendering. "And deliverance is driven quite from me."

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