23:23-32 Men cannot be hidden from God's all-seeing eye. Will they never see what judgments they prepare for themselves? Let them consider what a vast difference there is between these prophecies and those delivered by the true prophets of the Lord. Let them not call their foolish dreams Divine oracles. The promises of peace these prophets make are no more to be compared to God's promises than chaff to wheat. The unhumbled heart of man is like a rock; if not melted by the word of God as a fire, it will be broken to pieces by it as a hammer. How can they be long safe, or at all easy, who have a God of almighty power against them? The word of God is no smooth, lulling, deceitful message. And by its faithfulness it may certainly be distinguished from false doctrines.

Verses 30-32. - The punishment solemnly introduced by a three times repeated, Behold, I am against, etc., corresponding to three several features of the conduct of the false prophets. First we are told that the prophets steal my words every one from his neighbor. The latter part of the phrase reminds us of ver. 27, but the neighbor in this case must mean, at any rate primarily, a fellow-prophet, one who has really received a revelation at first-hand from Jehovah. The "false prophets," not trusting to their "dreams" alone, listen greedily to the discourses of men like Jeremiah, not with a view to spiritual profit, but to making their own utterances more effective. We must remember that they lived by their prophesying (Micah 3:5).

Therefore, behold, I am against the prophets, saith the Lord,.... The false prophets, with whom the Lord was displeased; he set himself against them, and was determined to bring wrath and ruin on them. So the Targum,

"therefore, behold, I send my fury against the false prophets;''

that steal my word, or "words" (q),

everyone from his neighbour; either from the true prophets; beginning their prophecies as they did, with a "thus saith the Lord"; and mingling some words and phrases used by them, the better to ingratiate themselves among the people, and that they might be taken for the prophets of the Lord; as Pelagius, Austin says, used the word "grace", the better to hide his sentiments, and cause them the more easily to be received by the people: or from the false prophets; they privately meeting, and consulting, and agreeing together what they should say to the people, as if they were the words of the Lord: or else from the people themselves; lessening their esteem for the words of the Lord; making them negligent of them and indifferent to them; and causing them to forget what they had heard and received.

(q) "verba mea", Munster, Pagniuus, Montanus, Schmidt.

30. steal my words—a twofold plagiarism; one steals from the other, and all steal words from Jehovah's true prophets, but misapply them (see Jer 28:2; Joh 10:1; Re 22:19).

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