Isaiah 48:10
Verse (Click for Chapter)
New International Version
See, I have refined you, though not as silver; I have tested you in the furnace of affliction.

New Living Translation
I have refined you, but not as silver is refined. Rather, I have refined you in the furnace of suffering.

English Standard Version
Behold, I have refined you, but not as silver; I have tried you in the furnace of affliction.

Berean Study Bible
See, I have refined you, but not as silver; I have tested you in the furnace of affliction.

New American Standard Bible
"Behold, I have refined you, but not as silver; I have tested you in the furnace of affliction.

King James Bible
Behold, I have refined thee, but not with silver; I have chosen thee in the furnace of affliction.

Christian Standard Bible
Look, I have refined you, but not as silver; I have tested you in the furnace of affliction.

Contemporary English Version
I tested you in hard times just as silver is refined in a heated furnace.

Good News Translation
I have tested you in the fire of suffering, as silver is refined in a furnace. But I have found that you are worthless.

Holman Christian Standard Bible
Look, I have refined you, but not as silver; I have tested you in the furnace of affliction.

International Standard Version
Look, I have refined you, but not like silver; I have purified you in the furnace of affliction.

NET Bible
Look, I have refined you, but not as silver; I have purified you in the furnace of misery.

New Heart English Bible
Look, I have refined you, but not as silver; I have chosen you in the furnace of affliction.

GOD'S WORD® Translation
I have refined you, but not like silver. I have tested you in the furnace of suffering.

JPS Tanakh 1917
Behold, I have refined thee, but not as silver; I have tried thee in the furnace of affliction.

New American Standard 1977
“Behold, I have refined you, but not as silver; I have tested you in the furnace of affliction.

Jubilee Bible 2000
Behold, I have refined thee, and not as silver; I have chosen thee in the furnace of affliction.

King James 2000 Bible
Behold, I have refined you, but not with silver; I have tested you in the furnace of affliction.

American King James Version
Behold, I have refined you, but not with silver; I have chosen you in the furnace of affliction.

American Standard Version
Behold, I have refined thee, but not as silver; I have chosen thee in the furnace of affliction.

Douay-Rheims Bible
Behold I have refined thee, but not as silver, I have chosen thee in the furnace of poverty.

Darby Bible Translation
Behold, I have refined thee, but not as silver; I have chosen thee in the furnace of affliction.

English Revised Version
Behold, I have refined thee, but not as silver; I have chosen thee in the furnace of affliction.

Webster's Bible Translation
Behold, I have refined thee, but not with silver; I have chosen thee in the furnace of affliction.

World English Bible
Behold, I have refined you, but not as silver; I have chosen you in the furnace of affliction.

Young's Literal Translation
Lo, I have refined thee, and not with silver, I have chosen thee in a furnace of affliction.
Study Bible
Israel's Stubbornness
9For the sake of My name I will delay My wrath; for the sake of My praise I will restrain it, so that you will not be cut off. 10See, I have refined you, but not as silver; I have tested you in the furnace of affliction. 11For My own sake, My very own sake, I will act; for how can I let Myself be defamed? I will not yield My glory to another.…
Cross References
Deuteronomy 4:20
Yet the LORD has taken you and brought you out of the iron furnace, out of Egypt, to be the people of His inheritance, as you are today.

1 Kings 8:51
For they are Your people and Your inheritance; You brought them out of Egypt, out of the furnace for iron.

Psalm 66:10
For You, O God, have tested us; You have refined us like silver.

Isaiah 27:9
Therefore Jacob's guilt will be atoned for, and the fruit of the removal of his sin will be this: When he makes all the altar stones like crushed bits of chalk, no Asherah poles or incense altars will remain standing.

Jeremiah 9:7
Therefore, this is what the LORD of Hosts says: "Behold, I will refine and test them, for what else can I do because of the daughter of My people?

Jeremiah 11:4
which I commanded your forefathers when I brought them out of the land of Egypt, out of the iron furnace, saying, "Obey Me, and do everything that I command you, and you will be My people, and I will be your God."

Ezekiel 22:18
"Son of man, the house of Israel has become dross to Me. All of them are copper, tin, iron, and lead inside the furnace; they are but the dross of silver.

Zechariah 13:9
This third I will bring through the fire; I will refine them like silver and test them like gold. They will call on My name, and I will answer them. I will say, 'They are My people,' and they will say, 'The LORD is our God.'"

Treasury of Scripture

Behold, I have refined you, but not with silver; I have chosen you in the furnace of affliction.

I have refined

Isaiah 1:25,26 And I will turn my hand on you, and purely purge away your dross, …

Job 23:10 But he knows the way that I take: when he has tried me, I shall come …

Psalm 66:10 For you, O God, have proved us: you have tried us, as silver is tried.

Proverbs 17:3 The fining pot is for silver, and the furnace for gold: but the LORD …

Jeremiah 9:7 Therefore thus said the LORD of hosts, Behold, I will melt them, …

Ezekiel 20:38 And I will purge out from among you the rebels, and them that transgress …

Ezekiel 22:18-22 Son of man, the house of Israel is to me become dross: all they are …

Zechariah 13:8,9 And it shall come to pass, that in all the land, said the LORD, two …

Malachi 3:2,3 But who may abide the day of his coming? and who shall stand when …

Hebrews 12:10,11 For they truly for a few days chastened us after their own pleasure; …

1 Peter 1:7 That the trial of your faith, being much more precious than of gold …

1 Peter 4:12 Beloved, think it not strange concerning the fiery trial which is …

Revelation 3:19 As many as I love, I rebuke and chasten: be zealous therefore, and repent.

with silver, or, for silver
I have chosen

Deuteronomy 4:20 But the LORD has taken you, and brought you forth out of the iron …







(10) I have refined thee, but not with silver . . .--The meaning is obscure, and perhaps depends on some unknown process in ancient metallurgy. Commonly the refining of silver is taken as a parable of God's dealings with His people (Isaiah 1:25; Ezekiel 22:18-22; Malachi 3:3). Here the thought seems to be that the discipline had been less fierce than that of the refiner's fire. Silver was "purified seven times in the fire" (Psalm 12:6); but that would have brought about the destruction of Israel, and He sought to spare them.

I have chosen thee.--Better, I have tested thee.

Verse 10. - I have refined thee, but not with silver; rather, but not as silver (Cheyne). or, but not in the manner of silver (Delitzsch); i.e. not with the severity with which silver is refined (see Psalm 12:6). I have chosen thee; rather, I have tested thee. The furnace of affliction is here the Babylonian captivity. The object of the Captivity was to "test" and "refine," or purify God's people to a certain extent - not with extreme severity, but in such sort as to fit them to "bear his Name before the Gentiles" for another five hundred years. Behold, I have refined thee, but not with silver,.... But it is not usual to refine with silver; not silver with silver, nor any other metal with it; that itself is what is refined; this therefore cannot be the sense of the words; wherefore they are, by others, differently rendered; by some, "not in silver" (d); not in a furnace of silver, as Aben Ezra; "but in a furnace of poverty", as the Septuagint, Vulgate Latin, and Syriac versions render the next clause; and to the same sense the Targum; that is, I have tried, and purified, and refined thee, not by prosperity, but adversity; not with riches, which has its snares, temptations, trials, and exercises, but with poverty, which also has the same, or greater; and therefore Agur desired neither, Proverbs 30:8. By others, "but not into silver" (e), so as to make silver of them, whereby all the labour was lost; but this is contrary to the following clause: by others, "not for the sake of silver" (f); so the Septuagint version; or for the gain of it, as the Arabic; which sense suggests that God was no gainer by their afflictions; what he did was freely, without money or price, and all the use and profit were to themselves; see Psalm 44:12. Others think, that instead of "beth", "in", it should be "caph", "as", a note of similitude, and be rendered, "but not as silver" (g): but that the text is corrupted, and ought to be thus altered, there is no authority for it, and besides is contrary to several express passages of Scripture, Psalm 66:10. Rather therefore it should be rendered, "but not among silver" (h); along with that, which requires a fierce fire, is kept in the furnace or melting pot until all the dross is consumed: but if God was to afflict his people to such a degree, they would not be able to bear it; and if they were to continue under his afflicting hand till all their dross, sin, and corruption were removed, they would be utterly consumed; was he to contend, or be wroth for ever, the spirit would fail before him, and the souls that he has made; wherefore he does not afflict in this fierce and furious manner, but gently and gradually, in measure, in mercy, and not in strict justice, 1 Corinthians 10:13 and by such gentle means he refines and brightens the graces of his people, tries and proves their principles and profession, and reforms their manners: I have chosen thee in the furnace of affliction; such was the affliction of Israel in Egypt, called the iron furnace, Deuteronomy 4:20 and as God has his furnace to punish and consume his enemies, so he has his furnace to try, purge, and purify his people, Isaiah 31:9, and which is a fiery one, and very grievous and distressing, especially when the wrath of God is apprehended in it, though fury is not in him: when he afflicts, it is all in love, and therefore is said to choose his people at such a time; which is to be understood not of their election to grace and glory; for that is not done in time, but in eternity, and is of them, not as transgressor, or as in the corrupt mass, but as in the pure mass of creatureship: rather of calling, which is the fruit, and effect, and evidence of election, and is expressed by choosing, John 15:19, and sometimes afflictions have been the means of it; or God has in them, or by them, brought them to himself, as he did Manasseh: but it seems best of all to understand it of the manifestation of election; God sometimes under afflictive providences appears to his people, and tells them that he has loved them with an everlasting love, and assures them that they are his chosen ones; he knows their souls, and owns them as his own in their adversities; besides, in afflicting them, he deals with them as his children and chosen ones; and because they are so, he takes the pains he does with them, which he does not with others, to purge and purify them, Psalm 31:7. Moreover, he makes them choice and excellent persons by afflictions; they come forth out of them as choice silver and pure gold; they gain thereby many choice experiences of the love and grace of God, and of the truths of the Gospel, and of the promises of it: afflicted saints are commonly the choicest believers; they become thriving and flourishing Christians, humble and Holy Ones; more fit for their master's use, more weaned from the world, and wrought up for heaven and happiness. Some, as Jarchi and Aben Ezra, render the words, "I have chosen for thee the furnace of affliction" (i), or "thee for the furnace of affliction"; afflictions are chosen and appointed for the people of God, and they are chosen for and appointed unto affliction, Job 23:14. Some, as Aben Ezra and Kimchi observe, by the change of a letter, read "bachantica", "have proved thee", or "tried thee", instead of "bachartica", "I have chosen thee"; but without any reason.

(d) "in argento", Montanus; "in fornace argenti", Vatablus. (e) "Non in argentum", Grotius. (f) , Sept. "non pro pecunia", Tigurine version. (g) "Quasi argentum", V. L. "tanquam argentum", Munster, Pagninus, Calvin. (h) "Inter argentum", Syr. (i) "elegi tibi, sive pro te fornacem affictionis", Gataker, 10. (See on [832]Isa 1:25).

with silver—rather, "for silver." I sought by affliction to purify thee, but thou wast not as silver obtained by melting, but as dross [Gesenius]. Thy repentance is not complete: thou art not yet as refined silver. Rosenmuller explains, "not as silver," not with the intense heat needed to melt silver (it being harder to melt than gold), that is, not with the most extreme severity. The former view is better (Isa 1:25; 42:25; Eze 22:18-20, 22).

chosen—or else [Lowth], tried … proved: according to Gesenius, literally, "to rub with the touchstone," or to cut in pieces so as to examine (Zec 13:9; Mal 3:3; 1Pe 1:7).48:9-15 We have nothing ourselves to plead with God, why he should have mercy upon us. It is for his praise, to the honour of his mercy, to spare. His bringing men into trouble was to do them good. It was to refine them, but not as silver; not so thoroughly as men refine silver. If God should take that course, they are all dross, and, as such, might justly be put away. He takes them as refined in part only. Many have been brought home to God as chosen vessels, and a good work of grace begun in them, in the furnace of affliction. It is comfort to God's people, that God will secure his own honour, therefore work deliverance for them. And if God delivers his people, he cannot be at a loss for instruments to be employed. God has formed a plan, in which, for his own sake, and the glory of his grace, he saves all that come to Him.



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