|Matthew Henry's Concise Commentary|
43:8-13 Idolaters are called to appear in defence of their idols. Those who make them, and trust in them, are like unto them. They have the shape and faculties of men; but they have not common sense. But God's people know the power of his grace, the sweetness of his comforts, the kind care of his providence, and the truth of his promise. All servants of God can give such an account of what he has wrought in them, and done for them, as may lead others to know and believe his power, truth, and love
Verses 8-13. - A RENEWED CHALLENGE TO THE NATIONS. The nations are once more challenged (comp. Isaiah 41:1, 21-26) to set forth the claims of their gods against those of Jehovah. Israel is summoned on the one hand (ver. 8); the nations on the other (ver. 9). What prophecy can the nations produce, either old or new? The Israelites can abundantly witness on behalf of Jehovah (ver. 10). Jehovah adds a further witness of himself (vers. 11-13). Verse 8. - Bring forth the blind people that have eyes. A tribunal is supposed to have been prepared, before which the contending parties are summoned to appear and plead. Israel is first summoned, as "a blind people that have eyes;" i.e. a people long blind (Isaiah 29:18; Isaiah 35:5; Isaiah 42:7, 18, 19), who have now, to some extent, recovered their sight (Isaiah 32:3; Isaiah 35:5), and are ready to witness for God. Next, the nations are summoned (see the following verse).
Gill's Exposition of the Entire Bible
Bring forth the blind people that have eyes, and the deaf that have ears,.... The Targum applies this to the bringing of the people of Israel out of Egypt; and others understand it of their deliverance from the Babylonish captivity; and some of the exclusion of them from the kingdom of heaven, and casting them into outward darkness, according to Matthew 8:12, but it is rather to be understood of the conviction of them; though better of the Gentiles, and of the enlightening of them, who before were blind; and causing them to hear, who before were deaf to spiritual things, agreeably to what goes before. It seems best to consider the words as a summons to the Heathens uncalled, to the Roman Pagan empire, to come forth and appear, who were as blind and deaf as the idols they worshipped, and plead their cause, agreeably to what follows.
Jamieson-Fausset-Brown Bible Commentary
8. Solemn challenge given by God to the nations to argue with Him the question of His superiority to their idols, and His power to deliver Israel (Isa 41:1).
blind people—the Gentiles, who also, like Israel (Isa 42:19), are blind (spiritually), though having eyes; that is, natural faculties, whereby they might know God (Ro 1:20, 21) [Lowth]. Or else, the Jews [Vitringa].
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