6:11-17 It is no new thing for what is done faithfully, in conscience toward God, to be misrepresented as done obstinately, and in contempt of the civil powers. Through want of due thought, we often do that which afterwards, like Darius, we see cause a thousand times to wish undone again. Daniel, that venerable man, is brought as the vilest of malefactors, and is thrown into the den of lions, to be devoured, only for worshipping his God. No doubt the placing the stone was ordered by the providence of God, that the miracle of Daniel's deliverance might appear more plain; and the king sealed it with his own signet, probably lest Daniel's enemies should kill him. Let us commit our lives and souls unto God, in well-doing. We cannot place full confidence even in men whom we faithfully serve; but believers may, in all cases, be sure of the Divine favour and consolation.

Verse 16. - Then the king commanded, and they brought Daniel, and cast him into the den of lions. Now the king spake and said unto Daniel, Thy God whom thou servest continually, he will deliver thee. The Septuagint Version here is not so likely to represent the original text, as there are symptoms of displacement, "Then Darius the king called out and said to Daniel, Thy God whom thou servest continually three times a day, he will deliver thee out of the power of the lions; till the morning be of good cheer." The opening clause of the next verse in the Septuagint really represents the first clause of the verse before us, "And the king was grieved, and spake to cast Daniel into the den of lions." Theodotion and the Peshitta agree with the Massoretic text. The circumstances cannot fail to remind the reader of Herod with John the Baptist, and the still greater crime wrought by weakness - Pilate and our Lord. Darius had failed to overbear the opposition of the legalists who had determined on Daniel's death; he is obliged, therefore, to give the order that the sentence be executed. In doing so he commends his friend to the God, or the gods, if we take the K'thib instead of the Q'ri. Darius probably knew nothing of Daniel's religious beliefs, and therefore would be prone to imagine that he worshipped several gods, and to them he commends him. The addition of the Septuagint is picturesque, "Be of good cheer until the morning." Moreover, it fits in to what follows, and at the same time it is not of such a nature as that it should suggest itself to the ordinary interpolator.

Then the king commanded,.... Being overawed by his princes and fearing they would conspire against him, and stir up the people to rebel; and consulting his own credit lest he should be thought fickle and inconstant; he ordered the decree to be put in execution against Daniel, and delivered his favourite into their hands:

and they brought Daniel, and cast him into the den of lions; not the princes but proper officers employed by them: according to the additions to this book of Daniel, there were seven lions in this den, in the Apocrypha:

"And in the den there were seven lions, and they had given them every day two carcases, and two sheep: which then were not given to them, to the intent they might devour Daniel.'' (Bel 1:32)

but, according to Joseph ben Gorion (g), there were ten, who used to devour ten sheep, and as many human bodies every day; but this day they had no food, and ate nothing, that they might be more greedy, and devour Daniel the sooner:

now the king spake and said unto Daniel; being brought into his presence, in his palace, before he was cast into the den; or at the mouth of the den whither the king accompanied him:

thy God whom thou servest continually, he will deliver thee; he calls the Lord Daniel's God, not his own, as he was not, he served other gods; yet he suggests that Daniel was right in serving him continually, in praying to him daily, the very thing for which he was cast to the lions; and expresses his confidence that his God he served would deliver him from being devoured by them; which he might conclude, from, the innocency, integrity, and faithfulness of Daniel, and from his being such a peculiar favourite of God as to be indulged with the knowledge of future things; and perhaps he might have heard of the deliverance of his three companions from the fiery furnace: though the words may be rendered, as they are by some, as a wish or prayer, "may thy God &c. deliver thee" (h); I cannot, I pray he would; it is my hearty desire that so it might be.

(g) Hist. Heb. l. 1. c. 10. p. 34. (h) "liberet te", Junius & Tremellius, Piscator, Grotius, Cocceius, Michaelis.

16. Thy God … will deliver thee—The heathen believed in the interposition of the gods at times in favor of their worshippers. Darius recognized Daniel's God as a god, but not the only true God. He had heard of the deliverance of the three youths in Da 3:26, 27 and hence augurs Daniel's deliverance. I am not my own master, and cannot deliver thee, however much I wish it. "Thy God will." Kings are the slaves of their flatterers. Men admire piety to God in others, however disregarding Him themselves.

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