Cross References But not as the offence, so also the gift. For if by the offence of one, many died: much more the grace of God and the gift, by the grace of one man, Jesus Christ, hath abounded unto many. Acts 15:11 But by the grace of the Lord Jesus Christ, we believe to be saved, in like manner as they also. Romans 5:12 Wherefore as by one man sin entered into this world and by sin death: and so death passed upon all men, in whom all have sinned. Romans 5:17 For if by one man's offence death reigned through one; much more they who receive abundance of grace and of the gift and of justice shall reign in life through one, Jesus Christ. Romans 5:18 Therefore, as by the offence of one, unto all men to condemnation: so also by the justice of one, unto all men to justification of life. Romans 5:19 For as by the disobedience of one man, many were made sinners: so also by the obedience of one, many shall be made just. 2 Corinthians 5:14 For the charity of Christ presseth us: judging this, that if one died for all, then all were dead. 2 Corinthians 9:15 Thanks be to God for his unspeakable gift. Treasury of Scripture Knowledge But not as the offence, so also the gift. For if by the offence of one, many died: much more the grace of God and the gift, by the grace of one man, Jesus Christ, hath abounded unto many. But not. Romans 5:16,17,20 And not as it was by one sin, so also is the gift. For judgment indeed was by one unto condemnation: but grace is of many offences unto justification. . . . Isaiah 55:8,9 For my thoughts are not your thoughts: nor your ways my ways, saith the Lord. . . . John 3:16 For God so loved the world, as to give his only begotten Son: that whosoever believeth in him may not perish, but may have life everlasting. John 4:10 Jesus answered and said to her: If thou didst know the gift of God and who he is that saith to thee: Give me to drink; thou perhaps wouldst have asked of him, and he would have given thee living water. many. Romans 5:12,18 Wherefore as by one man sin entered into this world and by sin death: and so death passed upon all men, in whom all have sinned. . . . Daniel 12:2 And many of those that sleep in the dust of the earth, shall awake: some unto life everlasting, and others unto reproach, to see it always. Matthew 20:28 Even as the Son of man is not come to be ministered unto, but to minister and to give his life a redemption for many. Matthew 26:28 For this is my blood of the new testament, which shall be shed for many unto remission of sins. much. Ephesians 2:8 For by grace you are saved through faith: and that not of yourselves, for it is the gift of God. and the gift. Romans 6:23 For the wages of sin is death. But the grace of God, life everlasting in Christ Jesus our Lord. 2 Corinthians 9:15 Thanks be to God for his unspeakable gift. Hebrews 2:9 But we see Jesus, who was made a little lower than the angels, for the suffering of death, crowned with glory and honour: that, through the grace of God he might taste death for all. 1 John 4:9,10 By this hath the charity of God appeared towards us, because God hath sent his only begotten Son into the world, that we may live by him. . . . 1 John 5:11 And this is the testimony that God hath given to us eternal life. And this life is in his Son. hath. Romans 5:20 Now the law entered in that sin might abound. And where sin abounded, grace did more abound. Isaiah 53:11 Because his soul hath laboured, he shall see and be filled: by his knowledge shall this my just servant justify many, and he shall bear their iniquities. Isaiah 55:7 Let the wicked forsake his way, and the unjust man his thoughts, and let him return to the Lord, and he will have mercy on him, and to our God: for he is bountiful to forgive. 1 John 2:2 And he is the propitiation for our sins: and not for ours only, but also for those of the whole world. Revelation 7:9,10,14-17 After this, I saw a great multitude, which no man could number, of all nations and tribes and peoples and tongues, standing before the throne and in sight of the Lamb, clothed with white robes, and palms in their hands. . . . Context Death in Adam, Life in Christ…14But death reigned from Adam unto Moses, even over them also who have not sinned, after the similitude of the transgression of Adam, who is a figure of him who was to come. 15But not as the offence, so also the gift. For if by the offence of one, many died: much more the grace of God and the gift, by the grace of one man, Jesus Christ, hath abounded unto many. 16And not as it was by one sin, so also is the gift. For judgment indeed was by one unto condemnation: but grace is of many offences unto justification.… Lexicon ButἈλλ’ (All’) Conjunction Strong's Greek 235: But, except, however. Neuter plural of allos; properly, other things, i.e. contrariwise. the τὸ (to) Article - Nominative Neuter Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. gift χάρισμα (charisma) Noun - Nominative Neuter Singular Strong's Greek 5486: From charizomai; a gratuity, i.e. Deliverance;, a endowment, i.e. religious qualification, or miraculous faculty. [is] not οὐχ (ouch) Adverb Strong's Greek 3756: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not. like ὡς (hōs) Adverb Strong's Greek 5613: Probably adverb of comparative from hos; which how, i.e. In that manner. the τὸ (to) Article - Nominative Neuter Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. trespass. παράπτωμα (paraptōma) Noun - Nominative Neuter Singular Strong's Greek 3900: A falling away, lapse, slip, false step, trespass, sin. From parapipto; a side-slip, i.e. error or transgression. For γὰρ (gar) Conjunction Strong's Greek 1063: For. A primary particle; properly, assigning a reason. if εἰ (ei) Conjunction Strong's Greek 1487: If. A primary particle of conditionality; if, whether, that, etc. the οἱ (hoi) Article - Nominative Masculine Plural Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. many πολλοὶ (polloi) Adjective - Nominative Masculine Plural Strong's Greek 4183: Much, many; often. died ἀπέθανον (apethanon) Verb - Aorist Indicative Active - 3rd Person Plural Strong's Greek 599: To be dying, be about to die, wither, decay. From apo and thnesko; to die off. by the τῷ (tō) Article - Dative Neuter Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. trespass παραπτώματι (paraptōmati) Noun - Dative Neuter Singular Strong's Greek 3900: A falling away, lapse, slip, false step, trespass, sin. From parapipto; a side-slip, i.e. error or transgression. of the τοῦ (tou) Article - Genitive Masculine Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. one [man], ἑνὸς (henos) Adjective - Genitive Masculine Singular Strong's Greek 1520: One. (including the neuter Hen); a primary numeral; one. how much πολλῷ (pollō) Adjective - Dative Neuter Singular Strong's Greek 4183: Much, many; often. more μᾶλλον (mallon) Adverb Strong's Greek 3123: More, rather. Neuter of the comparative of the same as malista; more) or rather. {did} ἡ (hē) Article - Nominative Feminine Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. God’s Θεοῦ (Theou) Noun - Genitive Masculine Singular Strong's Greek 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very. grace χάρις (charis) Noun - Nominative Feminine Singular Strong's Greek 5485: From chairo; graciousness, of manner or act. and καὶ (kai) Conjunction Strong's Greek 2532: And, even, also, namely. the ἡ (hē) Article - Nominative Feminine Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. gift δωρεὰ (dōrea) Noun - Nominative Feminine Singular Strong's Greek 1431: A (free) gift, a gift (without repayment). From doron; a gratuity. that came by ἐν (en) Preposition Strong's Greek 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc. [the] grace χάριτι (chariti) Noun - Dative Feminine Singular Strong's Greek 5485: From chairo; graciousness, of manner or act. of the τοῦ (tou) Article - Genitive Masculine Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. one ἑνὸς (henos) Adjective - Genitive Masculine Singular Strong's Greek 1520: One. (including the neuter Hen); a primary numeral; one. man, ἀνθρώπου (anthrōpou) Noun - Genitive Masculine Singular Strong's Greek 444: A man, one of the human race. From aner and ops; man-faced, i.e. A human being. Jesus Ἰησοῦ (Iēsou) Noun - Genitive Masculine Singular Strong's Greek 2424: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites. Christ, Χριστοῦ (Christou) Noun - Genitive Masculine Singular Strong's Greek 5547: Anointed One; the Messiah, the Christ. From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus. abound ἐπερίσσευσεν (eperisseusen) Verb - Aorist Indicative Active - 3rd Person Singular Strong's Greek 4052: From perissos; to superabound, be in excess, be superfluous; also to cause to superabound or excel. to εἰς (eis) Preposition Strong's Greek 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases. the τοὺς (tous) Article - Accusative Masculine Plural Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. many! πολλοὺς (pollous) Adjective - Accusative Masculine Plural Strong's Greek 4183: Much, many; often. Additional Translations But the gift is not like the trespass. For if the many died by the trespass of the one man, how much more did God’s grace and the gift that came by the grace of the one man, Jesus Christ, abound to the many! But so also the gift is not like the trespass. For if by the trespass of the one, the many died, how much more did the grace of God and the gift in grace, which is of the one man Jesus Christ, abound to the many! But not as the offense, so also is the free gift. For if through the offense of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, has abounded to many. But not as the trespass, so also is the free gift. For if by the trespass of the one the many died, much more did the grace of God, and the gift by the grace of the one man, Jesus Christ, abound unto the many. But [shall] not the act of favour [be] as the offence? For if by the offence of one the many have died, much rather has the grace of God, and the free gift in grace, which [is] by the one man Jesus Christ, abounded unto the many. But not as the trespass, so also is the free gift. For if by the trespass of the one the many died, much more did the grace of God, and the gift by the grace of the one man, Jesus Christ, abound unto the many. But not as the offense, so also is the free gift. For if through the offense of one many are dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded to many. But God's free gift immeasurably outweighs the transgression. For if through the transgression of the one individual the mass of mankind have died, infinitely greater is the generosity with which God's grace, and the gift given in His grace which found expression in the one man Jesus Christ, have been bestowed on the mass of mankind. But the free gift isn't like the trespass. For if by the trespass of the one the many died, much more did the grace of God, and the gift by the grace of the one man, Jesus Christ, abound to the many. But, not as the offence so also is the free gift; for if by the offence of the one the many did die, much more did the grace of God, and the free gift in grace of the one man Jesus Christ, abound to the many; Jump to Previous Abound Abounded Bestowed Christ Dead Died Expression Found Free Generosity Gift Grace Greater Immeasurably Individual Infinitely Jesus Mankind Mass Offence Offense Outweighs TrespassJump to Next Abound Abounded Bestowed Christ Dead Died Expression Found Free Generosity Gift Grace Greater Immeasurably Individual Infinitely Jesus Mankind Mass Offence Offense Outweighs TrespassLinks Romans 5:15 NIVRomans 5:15 NLT Romans 5:15 ESV Romans 5:15 NASB Romans 5:15 KJV Romans 5:15 Bible Apps Romans 5:15 Biblia Paralela Romans 5:15 Chinese Bible Romans 5:15 French Bible Romans 5:15 German Bible Alphabetical: abound and But by came Christ did died For free gift God God's grace how if is Jesus like man many more much not of one overflow that the to transgression trespass NT Letters: Romans 5:15 But the free gift isn't like (Rom. 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