1:1-10 The blow which opened David's way to the throne was given about the time he had been sorely distressed. Those who commit their concerns to the Lord, will quietly abide his will. It shows that he desired not Saul's death, and he was not impatient to come to the throne.

Verse 2. - On the third day. This means the third day after David's return with the spoil and captives recovered from the Amalekites. If we study the data, we find that David had marched with Achish as far as Aphek in the plain of Jezreel (1 Samuel 29:1), opposite to which, on the rising ground near Gilboa, Saul had posted his army. A march of three days had brought him back to Ziklag (1 Samuel 30:1), and after the shortest possible delay he had started in pursuit of the Amalekites. The rapidity of his movements is proved by so large a proportion of his hardy men falling out of the ranks at the brook Besor; but nevertheless some time must have been lost at Ziklag in discovering the greatness of their disaster, in searching for any who might possibly have escaped, in getting food, and in mustering again together for the pursuit. Near the brook they seem to have found the Egyptian slave who became their guide, and who had been abandoned three days before David found him. It follows, therefore, that the Amalekites were then three days' march in advance, and however rapidly the pursuit was urged on, we cannot allow less than five days for it, and one for the battle (vers. 12, 13, 17). The march homeward would take a longer time, as David was now encumbered with flocks and herds, women and children. If it took eight days, the time occupied in it by the Amalekites, the whole period that had elapsed since David was sent away from Aphek by the Philistine lords would be eighteen or nineteen days; and it is thus evident that the Amalekites were plundering Ziklag at the very time when he was being dismissed, half angry, half rejoicing, at the slight put upon him, but little thinking of the sad need there was for his presence elsewhere. Now, the messenger from Gilboa, if an active runner, weald easily traverse in two days the distance which David and his men had travelled in three. And thus it follows that the battle at Gilboa was fought on the very day of David's happy return from the pursuit, and about nineteen days after the review at Aphek. If the word "tomorrow" in 1 Samuel 28:19 seems to imply a more rapid march of events, we must remember that the meaning of the word in Hebrew is more indefinite than with us (comp. Genesis 30:33; Exodus 13:14). With his clothes rent, and earth upon his head. Though the Amalekite came out of the camp, yet we are not to suppose that he had been one of the combatants. Every army is followed by a vast number of vagabonds, intent upon gain, purchasing of the troops their booty, plundering wherever they have the chance, and carrying on a lucrative but illicit trade. He was more probably a sort of gipsy sutler than, as many suppose, the slave of some Israelite. He professes, however, to be upon Israel's side, and appears with the usual marks of sorrow. By so doing he hoped to commend himself to David, whom he knew to be too patriotic to rejoice at the defeat of his countrymen, though he doubted not that he would hear with joy of the death of so inveterate a personal enemy as Saul. On this account, and because the way would now stand open to David's ambition, he evidently felt sure of receiving a large guerdon for his news. There is, moreover, a further interest in his conduct; for it demonstrates the existence of a widespread popular feeling that David was destined to be Israel's king. It was this conviction which made him give David kingly honour; for he fell to the earth, and did obeisance. And all Israel, on the morrow after the defeat, would probably have done the same, but for David's own conduct. Israel was too high-spirited a nation to take at once for a king a man who had marched with their enemies to fight against them, even though they knew that the voice of prophecy had appointed him to inherit Saul's throne.

It came to pass on the third day,.... After the battle was fought, in which Saul was slain:

that, behold, a man came out of the camp from Saul; that is, from them who were in the camp with Saul, for he was dead. Some say (d) this was Doeg the Edomite, which is not likely that he should come with such tidings to David; besides, if he was Saul's armourbearer, as others say, see 1 Samuel 31:4; he died with Saul; nor his son, as others (e), which is not at all probable, though his being an Edomite is no objection, since the Amalekites were of the race of Edom:

with his clothes rent, and earth upon his head: in token of mourning, and was the bringer of bad tidings, see 1 Samuel 4:12,

and so it was, when he came to David, that he fell to the earth, and did obeisance; as being the rising sun, Saul's successor, and now king.

(d) Pesikta in Jarchi in loc. (e) Tanchuma in Yalkut in loc. Hieron. Trad. Heb. in 2 lib. Reg. fol. 77. C.

2-12. a man came out of the camp from Saul—As the narrative of Saul's death, given in the last chapter, is inspired, it must be considered the true account, and the Amalekite's story a fiction of his own, invented to ingratiate himself with David, the presumptive successor to the throne. David's question, "How went the matter?" evinces the deep interest he took in the war, an interest that sprang from feelings of high and generous patriotism, not from views of ambition. The Amalekite, however, judging him to be actuated by a selfish principle, fabricated a story improbable and inconsistent, which he thought would procure him a reward. Having probably witnessed the suicidal act of Saul, he thought of turning it to his own account, and suffered the penalty of his grievously mistaken calculation (compare 2Sa 1:9 with 1Sa 31:4, 5).

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