2 Kings 10:29
 2 Kings 10:29 
New International Version (©2011)
However, he did not turn away from the sins of Jeroboam son of Nebat, which he had caused Israel to commit--the worship of the golden calves at Bethel and Dan.

New Living Translation (©2007)
He did not, however, destroy the gold calves at Bethel and Dan, with which Jeroboam son of Nebat had caused Israel to sin.

English Standard Version (©2001)
But Jehu did not turn aside from the sins of Jeroboam the son of Nebat, which he made Israel to sin—that is, the golden calves that were in Bethel and in Dan.

New American Standard Bible (©1995)
However, as for the sins of Jeroboam the son of Nebat, which he made Israel sin, from these Jehu did not depart, even the golden calves that were at Bethel and that were at Dan.

King James Bible (Cambridge Ed.)
Howbeit from the sins of Jeroboam the son of Nebat, who made Israel to sin, Jehu departed not from after them, to wit, the golden calves that were in Bethel, and that were in Dan.

Holman Christian Standard Bible (©2009)
but he did not turn away from the sins that Jeroboam son of Nebat had caused Israel to commit--worshiping the gold calves that were in Bethel and Dan.

International Standard Version (©2012)
Even so, Jehu never abandoned the sins of Nebat's son Jeroboam, who caused Israel to sin, regarding the golden calves that were at Bethel and Dan.

NET Bible (©2006)
However, Jehu did not repudiate the sins which Jeroboam son of Nebat had encouraged Israel to commit; the golden calves remained in Bethel and Dan.

GOD'S WORD® Translation (©1995)
But Jehu did not turn away from the sins that Jeroboam (Nebat's son) led Israel to commit-[the worship of] the golden calves that were at Bethel and Dan.

King James 2000 Bible (©2003)
However from the sins of Jeroboam the son of Nebat, who made Israel to sin, Jehu departed not from after them, that is, from the golden calves that were in Beth-el, and that were in Dan.

American King James Version
However, from the sins of Jeroboam the son of Nebat, who made Israel to sin, Jehu departed not from after them, to wit, the golden calves that were in Bethel, and that were in Dan.

American Standard Version
Howbeit from the sins of Jeroboam the son of Nebat, wherewith he made Israel to sin, Jehu departed not from after them, to wit , the golden calves that were in Beth-el, and that were in Dan.

Douay-Rheims Bible
But yet he departed not from the sills of Jeroboam the son of Nabat, who made Israel to sin, nor did he forsake the golden calves that were in Bethel and Dan.

Darby Bible Translation
Only, the sins of Jeroboam the son of Nebat, who made Israel to sin, from them Jehu departed not: from the golden calves that were in Bethel, and that were in Dan.

English Revised Version
Howbeit from the sins of Jeroboam the son of Nebat, wherewith he made Israel to sin, Jehu departed not from after them, to wit, the golden calves that were in Beth-el, and that were in Dan.

Webster's Bible Translation
Yet from the sins of Jeroboam the son of Nebat, who made Israel to sin, Jehu departed not from after them, to wit, the golden calves that were in Beth-el, and that were in Dan.

World English Bible
However from the sins of Jeroboam the son of Nebat, with which he made Israel to sin, Jehu didn't depart from after them, [to wit], the golden calves that were in Bethel, and that were in Dan.

Young's Literal Translation
only -- the sins of Jeroboam son of Nebat, that he caused Israel to sin, Jehu hath not turned aside from after them -- the calves of gold that are at Beth-El, and in Dan.

Matthew Henry's Concise Commentary

10:29-36 It is justly questionable whether Jehu acted from a good principle, and whether he did not take some false steps in doing it; yet no services done for God shall go unrewarded. But true conversion is not only from gross sin, but from all sin; not only from false gods, but from false worships. True conversion is not only from wasteful sins, but from gainful sins; not only from sins which hurt our worldly interests, but from those that support and befriend them; in forsaking which is the great trial whether we can deny ourselves and trust God. Jehu showed great care and zeal for rooting out a false religion, but in the true religion he cared not, took no heed to please God and do his duty. Those that are heedless, it is to be feared, are graceless. The people were also careless, therefore it is not strange that in those days the Lord began to cut Israel short. They were short in their duty to God, therefore God cut them short in their extent, wealth, and power.


Pulpit Commentary

Verse 29. - Howbeit from the sins of Jeroboam the son of Nebat, who made Israel to sin, Jehu departed not from after them. It was a crucial test of Jehu's faithfulness to Jehovah; would he maintain the calf-worship of Jeroboam or not? With whatever intent the worship had been set up by its author, the curse of God had been pronounced against it by the chief prophet of the time (1 Kings 13:2), and his word had been attired as from heaven by two miracles (1 Kings 13:4, 5). Jehu ought to have known that the calf-worship, if not as hateful to God as the Baal-worship, at any rate was hateful, was a standing act of rebellion against Jehovah, and laid the nation under his displeasure. But, while his own interests were entirely detached from the one, they were, or at least would seem to him to be, bound up with the other. The calf-worship was thought to be essential to the matureance of the divided kingdom. Abolish it, and all Israel would "return to the house of David" (1 Kings 12:26-30). Jehu was not prepared to risk this result. His "zeal for Jehovah" did not reach so far. Thus his "reformation of religion" was but a half-reformation, a partial turning to Jehovah, which brought no permanent blessing upon the nation. To wit, the golden calves that were in Bethel, and that were in Dan. The erection of the calves (1 Kings 12:29) was the initial sin, their worship the persistent one. (On the nature of the calf-worship, see the comment on 1 Kings 12:28, and compare the 'Speaker's Commentary' on the same passage.)


Gill's Exposition of the Entire Bible

Howbeit from the sins of Jeroboam the son of Nebat, who made Israel to sin,.... Which is the common character given of that king, a blot never to be wiped off:

Jehu departed not from after them, to wit, the golden calves that were in Bethel, and that were in Dan: he did not abstain from the worship of them, partly because he might not think it idolatry, because God was worshipped in them; hence he calls the worshippers of the calves the servants of the Lord, 2 Kings 10:23, and partly that he might not displease the princes of the people of Israel, who generally gave in to the worship of them; but chiefly lest the kingdom of Israel should return to the house of David, the worship of the calves being a piece of state policy, to keep them from going to Jerusalem to worship, lest thereby they should be drawn off from their allegiance to the king of Israel.


Jamieson-Fausset-Brown Bible Commentary

29. Howbeit from the sins of Jeroboam … Jehu departed not from after them—Jehu had no intention of carrying his zeal for the Lord beyond a certain point, and as he considered it impolitic to encourage his subjects to travel to Jerusalem, he re-established the symbolic worship of the calves.


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Jehu Repeats Jeroboam's Sins
29However, from the sins of Jeroboam the son of Nebat, who made Israel to sin, Jehu departed not from after them, to wit, the golden calves that were in Bethel, and that were in Dan. 30And the LORD said to Jehu, Because you have done well in executing that which is right in my eyes, and have done to the house of Ahab according to all that was in my heart, your children of the fourth generation shall sit on the throne of Israel. 31But Jehu took no heed to walk in the law of the LORD God of Israel with all his heart: for he departed not from the sins of Jeroboam, which made Israel to sin.

1 Kings 12:28 After seeking advice, the king made two golden calves. He said to the people, "It is too much for you to go up to Jerusalem. Here are your gods, Israel, who brought you up out of Egypt."
1 Kings 12:29 One he set up in Bethel, and the other in Dan.
1 Kings 13:33 Even after this, Jeroboam did not change his evil ways, but once more appointed priests for the high places from all sorts of people. Anyone who wanted to become a priest he consecrated for the high places.
1 Kings 13:34 This was the sin of the house of Jeroboam that led to its downfall and to its destruction from the face of the earth.
2 Kings 10:28 So Jehu destroyed Baal worship in Israel.
2 Kings 10:31 Yet Jehu was not careful to keep the law of the LORD, the God of Israel, with all his heart. He did not turn away from the sins of Jeroboam, which he had caused Israel to commit.
Ezekiel 23:8 She did not give up the prostitution she began in Egypt, when during her youth men slept with her, caressed her virgin bosom and poured out their lust on her.