Deuteronomy 23
Wycliffe's Bible
1A gelding when his stones be broken, either cut away, and his rod cut off, he shall not enter into the church of the Lord. (When a man is made a gelding, or a eunuch, that is, if his stones, or his ballocks, be broken, or cut off, or if his rod is cut off, he shall no longer be part of the Lord’s congregation.) 2A child born of whoredom shall not enter into the church of the Lord, unto the tenth generation. 3Ammonites and Moabites, yea after the tenth generation, shall not enter into the church of the Lord (into) without end; (The Ammonites and the Moabites, even after the tenth generation, shall not be part of the Lord’s congregation, yea, forevermore;) 4for they would not come to you with bread and water in the way, when ye went out of Egypt; and for they hired against thee Balaam, the son of Beor, of Mesopotamia of Syria, that he should curse thee; (because they would not come to you with bread and water on the way, when ye went out of Egypt; and because they hired against thee Balaam, the son of Beor, from Pethor in Mesopotamia, to curse thee;) 5and thy Lord God would not hear Balaam (but the Lord thy God would not listen to Balaam), and God turned his curse into thy blessing, for he loved thee. 6Thou shalt not make peace with them, neither thou shalt seek good things to them (nor shalt thou seek good things for them), in all the days of thy life (and) into without end.

7Thou shalt not loathe a man of Idumea, for he is thy brother, neither of a man of Egypt, for thou were a comeling in the land of him. (Thou shalt not despise an Edomite, for he is thy brother, nor an Egyptian, for thou were newcomers in his land.) 8They that be born of them, shall enter in the third generation into the church of the Lord. (They who be born of them, from the third generation onward, can be part of the Lord’s congregation.)

9When thou shalt go out into battle against thine enemies, thou shalt keep thee from all evil thing (thou shalt keep thyself from all evil things).

10If a man is among you, that is defouled in his night sleep, he shall go out of your tents; and he shall not turn again (If there is a man among you, who is defiled during his night’s sleep, he shall go away from your tents; and he shall not return) 11before that he be washed in water at the eventide, and after the going down of the sun, he shall turn again into the tents. (until he is washed in water in the evening, and then, after the going down of the sun, he shall return to the camp.)

12Thou shalt have a place without the tents, to which thou shalt go out to (do the) needful things of (man)kind; 13and thou shalt bear a little stake in thy girdle; and when thou hast set, thou shalt dig about, and thou shalt cover with earth things voided out, where thou art relieved. (and thou shalt bring a little peg in thy belt; and after that thou hast squatted down, thou shalt dig about, and thou shalt cover with earth the things voided out, where thou art relieved.) 14For thy Lord God goeth in (the) midst of the tents, that he deliver thee, and betake thine enemies to thee, that thy tents be holy, and nothing of filth appear in them, lest for uncleanness he forsake thee. (For the Lord thy God goeth in the midst of thy tents, to keep thee safe, and to deliver thy enemies to thee, so thy tents must be kept holy, and nothing of filth appear in them, otherwise he shall leave thee because of thy uncleanness.)

15Thou shalt not take a servant (back) to his lord, which fleeth to thee; (Thou shalt not take a slave, who hath fled to thee, back to his master;) 16he shall dwell with thee in the place that pleaseth him, and he shall abide in one of thy cities; and make thou not him sorry, or heavy (and do not thou mistreat him).

17None whore/No strumpet shall be of the daughters of Israel, neither a lecher of the sons of Israel. 18Thou shalt not offer the hire of an whorehouse, neither the price of a dog, in the house of thy Lord God, (for) whatever thing it is that thou hast avowed; for ever either is abomination before thy Lord God. (Thou shalt not offer the wages of a common whore, or the fee of a male prostitute, in the House of the Lord thy God, to fulfill thy vow; for both of them be abominable before the Lord thy God.)

19Thou shalt not lend to thy brother to usury, money, neither fruits, neither any other thing, (Thou shalt not lend money, or fruits, or any other thing, to thy brother, that is, thy kinsman, and charge him interest,) 20but (thou mayest) to an alien. For thou shalt lend to thy brother without usury that that he needeth, that thy Lord God bless thee in all thy work in the land to which thou shalt enter to wield. (but thou mayest do so to a foreigner, or a stranger. For thou shalt lend to thy brother what he needeth without charging interest, and then the Lord thy God shall bless thee in all thy work in the land to which thou shalt enter to take.)

21When thou makest a vow to thy Lord God, thou shalt not tarry to yield it, for thy Lord God shall ask that of thee; and if thou tarriest, it shall be reckoned to thee into sin. (When thou makest a vow to the Lord thy God, thou shouldest not delay in fulfilling it, for the Lord thy God shall ask for that of thee; and if thou delayest, it shall be reckoned unto thee as a sin.) 22If thou wilt not promise, thou shalt be without sin. (If thou maketh no vow, thou hast not sinned.) 23Forsooth thou shalt keep (thy word), and do that that went out once of thy lips, as thou promisedest to thy Lord God, and hast spoken with thine own will and thy mouth. (But once thy vow hath gone out of thy lips, thou shalt keep thy word, and do it, as thou promisedest to the Lord thy God, and hast spoken with thy own will and thy own mouth.)

24If thou enterest into the vineyard of thy neighbour, eat thou (some) grapes, as much as [it] pleaseth thee; but bear thou none out with thee (but carry none away with thee).

25If thou enterest into the corn (field) of thy friend, thou shalt break off the ears of the corn, and rub them together with thine hands; but thou shalt not reap them with a sickle.

WYCLIFFE’S BIBLE

Comprising of
Wycliffe’s Old Testament

and

Wycliffe’s New Testament
(Revised Edition)


Translated by

JOHN WYCLIFFE
and JOHN PURVEY


A modern-spelling edition of their
14TH century Middle English translation,
the first complete English vernacular version,
with an Introduction by

TERENCE P. NOBLE

Used by Permission

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