Strong's Lexicon For the choirmaster. לַמְנַצֵּ֗חַ (lam·naṣ·ṣê·aḥ) Preposition-l, Article | Verb - Piel - Participle - masculine singular Strong's Hebrew 5329: 1) to excel, be bright, be preeminent, be perpetual, be overseer, be enduring 1a) (Niphal) enduring (participle) 1b) (Piel) to act as overseer or superintendent or director or chief A Maskil מַשְׂכִּ֥יל (maś·kîl) Noun - masculine singular Strong's Hebrew 4905: 1) (Hiphil) poem, song or poem of contemplation of David. לְדָוִֽד׃ (lə·ḏā·wiḏ) Preposition-l | Noun - proper - masculine singular Strong's Hebrew 1732: David = 'beloved' 1) youngest son of Jesse and second king of Israel After Doeg דּוֹאֵ֣ג (dō·w·’êḡ) Noun - proper - masculine singular Strong's Hebrew 1673: Doeg = 'fearing' 1) an Edomite, chief of Saul's herdsmen, who slew all the priests the Edomite הָאֲדֹמִי֮ (hā·’ă·ḏō·mî) Article | Noun - proper - masculine singular Strong's Hebrew 130: 1) Edomite went בְּב֤וֹא ׀ (bə·ḇō·w) Preposition-b | Verb - Qal - Infinitive construct Strong's Hebrew 935: 1) to go in, enter, come, go, come in 1a) (Qal) 1a1) to enter, come in 1a2) to come 1a2a) to come with 1a2b) to come upon, fall or light upon, attack (enemy) 1a2c) to come to pass 1a3) to attain to 1a4) to be enumerated 1a5) to go 1b) (Hiphil) 1b1) to lead in 1b2) to carry in 1b3) to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon 1b4) to bring to pass 1c) (Hophal) 1c1) to be brought, brought in 1c2) to be introduced, be put to Saul לְשָׁ֫א֥וּל (lə·šā·’ūl) Preposition-l | Noun - proper - masculine singular Strong's Hebrew 7586: Saul or Shaul = 'desired' 1) a Benjamite, son of Kish, and the 1st king of Israel 2) an early king of Edom and a successor of Samlah 3) a son of Simeon 4) a Levite, son of Uzziah and told וַיַּגֵּ֪ד (way·yag·gêḏ) Conjunctive waw | Verb - Hifil - Consecutive imperfect - third person masculine singular Strong's Hebrew 5046: 1) to be conspicuous, tell, make known 1a) (Hiphil) to tell, declare 1a1) to tell, announce, report 1a2) to declare, make known, expound 1a3) to inform of 1a4) to publish, declare, proclaim 1a5) to avow, acknowledge, confess 1a5a) messenger (participle) 1b) (Hophal) to be told, be announced, be reported him, ל֑וֹ (lōw) Preposition | third person masculine singular Strong's Hebrew : “David דָ֝וִ֗ד (ḏā·wiḏ) Noun - proper - masculine singular Strong's Hebrew 1732: David = 'beloved' 1) youngest son of Jesse and second king of Israel has gone בָּ֥א (bā) Verb - Qal - Perfect - third person masculine singular Strong's Hebrew 935: 1) to go in, enter, come, go, come in 1a) (Qal) 1a1) to enter, come in 1a2) to come 1a2a) to come with 1a2b) to come upon, fall or light upon, attack (enemy) 1a2c) to come to pass 1a3) to attain to 1a4) to be enumerated 1a5) to go 1b) (Hiphil) 1b1) to lead in 1b2) to carry in 1b3) to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon 1b4) to bring to pass 1c) (Hophal) 1c1) to be brought, brought in 1c2) to be introduced, be put to אֶל־ (’el-) Preposition Strong's Hebrew 413: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to) the house בֵּ֥ית (bêṯ) Noun - masculine singular construct Strong's Hebrew 1004: nm 1) house 1a) house, dwelling habitation 1b) shelter or abode of animals 1c) human bodies (fig.) 1d) of Sheol 1e) of abode of light and darkness 1f) of land of Ephraim 2) place 3) receptacle 4) home, house as containing a family 5) household, family 5a) those belonging to the same household 5b) family of descendants, descendants as organized body 6) household affairs 7) inwards (metaph.) 8) (TWOT) temple adv 9) on the inside prep 10) within of Ahimelech.” אֲחִימֶֽלֶךְ׃ (’ă·ḥî·me·leḵ) Noun - proper - masculine singular Strong's Hebrew 288: Ahimelech = 'my brother is king' or 'brother of Melek' 1) a priest murdered by Doeg at Saul's command, for supposedly assisting David 2) a Hittite warrior under David Why מַה־ (mah-) Interrogative Strong's Hebrew 4100: interr pron 1) what, how, of what kind 1a) (interrogative) 1a1) what? 1a2) of what kind 1a3) what? (rhetorical) 1a4) whatsoever, whatever, what 1b) (adverb) 1b1) how, how now 1b2) why 1b3) how! (exclamation) 1c) (with prep) 1c1) wherein?, whereby?, wherewith?, by what means? 1c2) because of what? 1c3) the like of what? 1c3a) how much?, how many?, how often? 1c3b) for how long? 1c4) for what reason?, why?, to what purpose? 1c5) until when?, how long?, upon what?, wherefore? indef pron 2) anything, aught, what may do you boast תִּתְהַלֵּ֣ל (tiṯ·hal·lêl) Verb - Hitpael - Imperfect - second person masculine singular Strong's Hebrew 1984: 1) to shine 1a) (Qal) to shine (fig. of God's favour) 1b) (Hiphil) to flash forth light 2) to praise, boast, be boastful 2a) (Qal) 2a1) to be boastful 2a2) boastful ones, boasters (participle) 2b) (Piel) 2b1) to praise 2b2) to boast, make a boast 2c) (Pual) 2c1) to be praised, be made praiseworthy, be commended, be worthy of praise 2d) (Hithpael) to boast, glory, make one's boast 2e) (Poel) to make a fool of, make into a fool 2f) (Hithpoel) to act madly, act like a madman of evil, בְּ֭רָעָה (bə·rā·‘āh) Preposition-b | Adjective - feminine singular Strong's Hebrew 7451: adj 1) bad, evil 1a) bad, disagreeable, malignant 1b) bad, unpleasant, evil (giving pain, unhappiness, misery) 1c) evil, displeasing 1d) bad (of its kind-land, water, etc) 1e) bad (of value) 1f) worse than, worst (comparison) 1g) sad, unhappy 1h) evil (hurtful) 1i) bad, unkind (vicious in disposition) 1j) bad, evil, wicked (ethically) 1j1) in general, of persons, of thoughts 1j2) deeds, actions n m 2) evil, distress, misery, injury, calamity 2a) evil, distress, adversity 2b) evil, injury, wrong 2c) evil (ethical) n f 3) evil, misery, distress, injury 3a) evil, misery, distress 3b) evil, injury, wrong 3c) evil (ethical) O mighty man ? הַגִּבּ֑וֹר (hag·gib·bō·wr) Article | Adjective - masculine singular Strong's Hebrew 1368: adj 1) strong, mighty n m 2) strong man, brave man, mighty man The loving devotion חֶ֥סֶד (ḥe·seḏ) Noun - masculine singular construct Strong's Hebrew 2617: 1) goodness, kindness, faithfulness 2) a reproach, shame of God אֵ֝֗ל (’êl) Noun - masculine singular Strong's Hebrew 410: 1) god, god-like one, mighty one 1a) mighty men, men of rank, mighty heroes 1b) angels 1c) god, false god, (demons, imaginations) 1d) God, the one true God, Jehovah 2) mighty things in nature 3) strength, power [endures] all כָּל־ (kāl-) Noun - masculine singular construct Strong's Hebrew 3605: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything day long. הַיּֽוֹם׃ (hay·yō·wm) Article | Noun - masculine singular Strong's Hebrew 3117: 1) day, time, year 1a) day (as opposed to night) 1b) day (24 hour period) 1b1) as defined by evening and morning in Genesis 1 1b2) as a division of time 1b2a) a working day, a day's journey 1c) days, lifetime (pl.) 1d) time, period (general) 1e) year 1f) temporal references 1f1) today 1f2) yesterday 1f3) tomorrow Parallel Strong's Berean Study BibleFor the choirmaster. A Maskil of David. After Doeg the Edomite went to Saul and told him, “David has gone to the house of Ahimelech.” Why do you boast of evil, O mighty man? The loving devotion of God endures all day long. Young's Literal Translation To the Overseer.—An instruction, by David, in the coming in of Doeg the Edomite, and he declareth to Saul, and saith to him, ‘David came in unto the house of Ahimelech.’ What, boasteth thou in evil, O mighty one? The kindness of God [is] all the day. Holman Christian Standard Bible For the choir director. A Davidic Maskil . When Doeg the Edomite went and reported to Saul, telling him, “ David went to Ahimelech’s house.” Why brag about evil, you hero ! God’s faithful love is constant . New American Standard Bible For the choir director. A Maskil of David, when Doeg the Edomite came and told Saul and said to him, "David has come to the house of Ahimelech." Why do you boast in evil, O mighty man? The lovingkindness of God [endures] all day long. King James Bible {{To the chief Musician, Maschil, [A Psalm] of David, when Doeg the Edomite came and told Saul, and said unto him, David is come to the house of Ahimelech. }} Why boastest thou thyself in mischief, O mighty man? the goodness of God [endureth] continually. Parallel Verses New International Version For the director of music. A maskil of David. When Doeg the Edomite had gone to Saul and told him: "David has gone to the house of Ahimelek." Why do you boast of evil, you mighty hero? Why do you boast all day long, you who are a disgrace in the eyes of God? New Living Translation For the choir director: A psalm of David, regarding the time Doeg the Edomite said to Saul, "David has gone to see Ahimelech." Why do you boast about your crimes, great warrior? Don't you realize God's justice continues forever? English Standard Version Why do you boast of evil, O mighty man? The steadfast love of God endures all the day. New American Standard Bible For the choir director. A Maskil of David, when Doeg the Edomite came and told Saul and said to him, "David has come to the house of Ahimelech." Why do you boast in evil, O mighty man? The lovingkindness of God endures all day long. King James Bible To the chief Musician, Maschil, A Psalm of David, when Doeg the Edomite came and told Saul, and said unto him, David is come to the house of Ahimelech. Why boastest thou thyself in mischief, O mighty man? the goodness of God endureth continually. Holman Christian Standard Bible For the choir director. A Davidic Maskil. When Doeg the Edomite went and reported to Saul, telling him, "David went to Ahimelech's house." Why brag about evil, you hero! God's faithful love is constant. International Standard Version Why do you make evil the foundation of your boasting, mighty one? God's gracious love never ceases. NET Bible For the music director; a well-written song by David. It was written when Doeg the Edomite went and informed Saul: "David has arrived at the home of Ahimelech." Why do you boast about your evil plans, O powerful man? God's loyal love protects me all day long! American Standard Version Why boastest thou thyself in mischief, O mighty man? The lovingkindness of God endureth continually. English Revised Version For the Chief Musician. Maschil of David: when Doeg the Edomite came and told Saul, and said unto him, David is come to the house of Ahimelech. Why boastest thou thyself in mischief, O mighty man? the mercy of God endureth continually. Young's Literal Translation To the Overseer. -- An instruction, by David, in the coming in of Doeg the Edomite, and he declareth to Saul, and saith to him, 'David came in unto the house of Ahimelech.' What, boasteth thou in evil, O mighty one? The kindness of God is all the day. Cross References 1 Samuel 21:7 Now a certain man of the servants of Saul was there that day, detained before the LORD; and his name was Doeg, an Edomite, the chiefest of the herdmen that belonged to Saul. 1 Samuel 22:9 Then answered Doeg the Edomite, which was set over the servants of Saul, and said, I saw the son of Jesse coming to Nob, to Ahimelech the son of Ahitub. Psalm 52:8 But I am like a green olive tree in the house of God: I trust in the mercy of God for ever and ever. Psalm 94:4 How long shall they utter and speak hard things? and all the workers of iniquity boast themselves? Jeremiah 8:12 Were they ashamed when they had committed abomination? nay, they were not at all ashamed, neither could they blush: therefore shall they fall among them that fall: in the time of their visitation they shall be cast down, saith the LORD. Jeremiah 37:14 Then said Jeremiah, It is false; I fall not away to the Chaldeans. But he hearkened not to him: so Irijah took Jeremiah, and brought him to the princes. Daniel 11:27 And both these kings' hearts shall be to do mischief, and they shall speak lies at one table; but it shall not prosper: for yet the end shall be at the time appointed. Psalm 1:1 Blessed is the man that walketh not in the counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful. Psalm 51:19 Then shalt thou be pleased with the sacrifices of righteousness, with burnt offering and whole burnt offering: then shall they offer bullocks upon thine altar. Psalm 51:18 Do good in thy good pleasure unto Zion: build thou the walls of Jerusalem. Psalm 51:17 The sacrifices of God are a broken spirit: a broken and a contrite heart, O God, thou wilt not despise. 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