English Standard Version
Why do you boast of evil, O mighty man? The steadfast love of God endures all the day.
King James Bible
To the chief Musician, Maschil, A Psalm of David, when Doeg the Edomite came and told Saul, and said unto him, David is come to the house of Ahimelech. Why boastest thou thyself in mischief, O mighty man? the goodness of God endureth continually.
American Standard Version
Why boastest thou thyself in mischief, O mighty man? The lovingkindness of God endureth continually.
Unto the end, understanding for David, when Doeg the Edomite came and told Saul David went to the house of Achimelech Why dost thou glory in malice, thou that art mighty in iniquity?
English Revised Version
For the Chief Musician. Maschil of David: when Doeg the Edomite came and told Saul, and said unto him, David is come to the house of Ahimelech. Why boastest thou thyself in mischief, O mighty man? the mercy of God endureth continually.
Webster's Bible Translation
To the chief Musician, Maschil, A Psalm of David, when Doeg the Edomite came and told Saul, and said to him, David is come to the house of Ahimelech. Why boastest thou thyself in mischief, O mighty man? the goodness of God endureth continually.
Psalm 52:1 Parallel
CommentaryKeil and Delitzsch Biblical Commentary on the Old Testament
The third part now begins with a doubly urgent prayer. The invocation of God by the name Elohim is here made more urgent by the addition of אלהי תשׁוּעתי; inasmuch as the prayers for justification and for renewing blend together in the "deliver me." David does not seek to lessen his guilt; he calls it in דּמים by its right name, - a word which signifies blood violently shed, and then also a deed of blood and blood-guiltiness (Psalm 9:13; Psalm 106:38, and frequently). We have also met with הצּיל construed with מן of the sin in Psalm 39:9. He had given Uriah over to death in order to possess himself of Bathsheba. And the accusation of his conscience spoke not merely of adultery, but also of murder. Nevertheless the consciousness of sin no longer smites him to the earth, Mercy has lifted him up; he prays only that she would complete her work in him, then shall his tongue exultingly praise (רנּן with an accusative of the object, as in Psalm 59:17) God's righteousness, which, in accordance with the promise, takes the sinner under its protection. But in order to perform what he vowed he would do under such circumstances, he likewise needs grace, and prays, therefore, for a joyous opening of his mouth. In sacrifices God delighteth not (Psalm 40:7, cf. Isaiah 1:11), otherwise he would bring some (ואתּנה, darem, sc. si velles, vid., on Psalm 40:6); whole-burnt-offerings God doth not desire: the sacrifices that are well-pleasing to Him and most beloved by Him, in comparison with which the flesh and the dead work of the עולות and the זבחים (שׁלמים) is altogether worthless, are thankfulness (Psalm 50:23) out of the fulness of a penitent and lowly heart. There is here, directly at least, no reference to the spiritual antitype of the sin-offering, which is never called זבה. The inward part of a man is said to be broken and crushed when his sinful nature is broken, his ungodly self slain, his impenetrable hardness softened, his haughty vainglorying brought low, - in fine, when he is in himself become as nothing, and when God is everything to him. Of such a spirit and heart, panting after grace or favour, consist the sacrifices that are truly worthy God's acceptance and well-pleasing to Him (cf. Isaiah 57:15, where such a spirit and such a heart are called God's earthly temple).
(Note: The Talmud finds a significance in the plural זבחי. Joshua ben Levi (B. Sanhedrin 43b) says: At the time when the temple was standing, whoever brought a burnt-offering received the reward of it, and whoever brought a meat-offering, the reward of it; but the lowly was accounted by the Scriptures as one who offered every kind of sacrifice at once (כאילו הקריב כל הקרבנות כולן). In Irenaeaus, iv. 17, 2, and Clemens Alexandrinus, Paedag. iii. 12, is found to θυσία τῷ Θεῷ καρδία συντετριμμένη the addition: ὀσμὴ εὐωδίας τῷ Θεῷ καρδία δοξάζουσα τὸν πεπλακότα αὐτήν.)
Treasury of Scripture Knowledge
1062 (Title.) Doeg.
1 Samuel 21:7
Now a certain man of the servants of Saul was there that day, detained before the LORD. His name was Doeg the Edomite, the chief of Saul's herdsmen.
1 Samuel 22:9
Then answered Doeg the Edomite, who stood by the servants of Saul, "I saw the son of Jesse coming to Nob, to Ahimelech the son of Ahitub,
But I am like a green olive tree in the house of God. I trust in the steadfast love of God forever and ever.
They pour out their arrogant words; all the evildoers boast.
Were they ashamed when they committed abomination? No, they were not at all ashamed; they did not know how to blush. Therefore they shall fall among the fallen; when I punish them, they shall be overthrown, says the LORD.
And Jeremiah said, "It is a lie; I am not deserting to the Chaldeans." But Irijah would not listen to him, and seized Jeremiah and brought him to the officials.
And as for the two kings, their hearts shall be bent on doing evil. They shall speak lies at the same table, but to no avail, for the end is yet to be at the time appointed.
Jump to PreviousAbimelech's Ahimelech Boast Boastest Chief Choirmaster Contemplation Continually David Director Doeg Edomite Endures Endureth Evil Godly God's Goodness House Kindness Loving Maschil Maskil Mighty Mischief Musician Saul Thyself
Jump to NextAbimelech's Ahimelech Boast Boastest Chief Choirmaster Contemplation Continually David Director Doeg Edomite Endures Endureth Evil Godly God's Goodness House Kindness Loving Maschil Maskil Mighty Mischief Musician Saul Thyself
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ESV Text Edition: 2016. The Holy Bible, English Standard Version® copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.