Strong's Lexicon The [seed] Ὁ (Ho) Article - Nominative Masculine Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. sown σπαρείς (spareis) Verb - Aorist Participle Passive - Nominative Masculine Singular Strong's Greek 4687: To sow, spread, scatter. Probably strengthened from spao; to scatter, i.e. Sow. among εἰς (eis) Preposition Strong's Greek 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases. the τὰς (tas) Article - Accusative Feminine Plural Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. thorns ἀκάνθας (akanthas) Noun - Accusative Feminine Plural Strong's Greek 173: A thorn-bush, prickly plant; a thorn. Probably from the same as akmen; a thorn. is ἐστιν (estin) Verb - Present Indicative Active - 3rd Person Singular Strong's Greek 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist. the [one who] ὁ (ho) Article - Nominative Masculine Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. hears ἀκούων (akouōn) Verb - Present Participle Active - Nominative Masculine Singular Strong's Greek 191: To hear, listen, comprehend by hearing; pass: is heard, reported. A primary verb; to hear. the τὸν (ton) Article - Accusative Masculine Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. word, λόγον (logon) Noun - Accusative Masculine Singular Strong's Greek 3056: From lego; something said; by implication, a topic, also reasoning or motive; by extension, a computation; specially, the Divine Expression. but καὶ (kai) Conjunction Strong's Greek 2532: And, even, also, namely. the ἡ (hē) Article - Nominative Feminine Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. worries μέριμνα (merimna) Noun - Nominative Feminine Singular Strong's Greek 3308: Care, worry, anxiety. From merizo; solicitude. of τοῦ (tou) Article - Genitive Masculine Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. this ‹τούτου› (toutou) Demonstrative Pronoun - Genitive Masculine Singular Strong's Greek 3778: This; he, she, it. world αἰῶνος (aiōnos) Noun - Genitive Masculine Singular Strong's Greek 165: From the same as aei; properly, an age; by extension, perpetuity; by implication, the world; specially a Messianic period. and καὶ (kai) Conjunction Strong's Greek 2532: And, even, also, namely. the ἡ (hē) Article - Nominative Feminine Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. deceitfulness ἀπάτη (apatē) Noun - Nominative Feminine Singular Strong's Greek 539: Deceit, deception, deceitfulness, delusion. From apatao; delusion. of wealth πλούτου (ploutou) Noun - Genitive Masculine Singular Strong's Greek 4149: From the base of pletho; wealth, i.e. money, possessions, or abundance, richness, valuable bestowment. choke συμπνίγει (sympnigei) Verb - Present Indicative Active - 3rd Person Singular Strong's Greek 4846: To choke utterly, as weeds do plants; I crowd upon. From sun and pnigo; to strangle completely, i.e. to drown, or to crowd. the τὸν (ton) Article - Accusative Masculine Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. word, λόγον (logon) Noun - Accusative Masculine Singular Strong's Greek 3056: From lego; something said; by implication, a topic, also reasoning or motive; by extension, a computation; specially, the Divine Expression. and καὶ (kai) Conjunction Strong's Greek 2532: And, even, also, namely. it becomes γίνεται (ginetai) Verb - Present Indicative Middle or Passive - 3rd Person Singular Strong's Greek 1096: A prolongation and middle voice form of a primary verb; to cause to be, i.e. to become, used with great latitude. unfruitful. ἄκαρπος (akarpos) Adjective - Nominative Masculine Singular Strong's Greek 175: Unfruitful, barren, profitless. Barren. Parallel Strong's Berean Study BibleThe seed sown among the thorns is the one who hears the word, but the worries of this life and the deceitfulness of wealth choke the word, and it becomes unfruitful. Young's Literal Translation ‘And that sown toward the thorns, this is he who is hearing the word, and the anxiety of this age, and the deceitfulness of the riches, do choke the word, and it becometh unfruitful. Holman Christian Standard Bible Now the one sown among the thorns — this is one who hears the word, but the worries of this age and the seduction of wealth choke the word, and it becomes unfruitful. New American Standard Bible "And the one on whom seed was sown among the thorns, this is the man who hears the word, and the worry of the world and the deceitfulness of wealth choke the word, and it becomes unfruitful. King James Bible He also that received seed among the thorns is he that heareth the word; and the care of this world, and the deceitfulness of riches, choke the word, and he becometh unfruitful. Parallel Verses New International Version The seed falling among the thorns refers to someone who hears the word, but the worries of this life and the deceitfulness of wealth choke the word, making it unfruitful. New Living Translation The seed that fell among the thorns represents those who hear God's word, but all too quickly the message is crowded out by the worries of this life and the lure of wealth, so no fruit is produced. English Standard Version As for what was sown among thorns, this is the one who hears the word, but the cares of the world and the deceitfulness of riches choke the word, and it proves unfruitful. New American Standard Bible "And the one on whom seed was sown among the thorns, this is the man who hears the word, and the worry of the world and the deceitfulness of wealth choke the word, and it becomes unfruitful. King James Bible He also that received seed among the thorns is he that heareth the word; and the care of this world, and the deceitfulness of riches, choke the word, and he becometh unfruitful. Holman Christian Standard Bible Now the one sown among the thorns--this is one who hears the word, but the worries of this age and the seduction of wealth choke the word, and it becomes unfruitful. International Standard Version As for what was sown among the thorn bushes, this is the person who hears the word, but the worries of life and the deceitful pleasures of wealth choke the word so that it can't produce a crop. NET Bible The seed sown among thorns is the person who hears the word, but worldly cares and the seductiveness of wealth choke the word, so it produces nothing. American Standard Version And he that was sown among the thorns, this is he that heareth the word; and the care of the world, and the deceitfulness of riches, choke the word, and he becometh unfruitful. English Revised Version And he that was sown among the thorns, this is he that heareth the word; and the care of the world, and the deceitfulness of riches, choke the word, and he becometh unfruitful. Young's Literal Translation 'And that sown toward the thorns, this is he who is hearing the word, and the anxiety of this age, and the deceitfulness of the riches, do choke the word, and it becometh unfruitful. Cross References Matthew 12:32 And whosoever speaketh a word against the Son of man, it shall be forgiven him: but whosoever speaketh against the Holy Ghost, it shall not be forgiven him, neither in this world, neither in the world to come. Matthew 13:39 The enemy that sowed them is the devil; the harvest is the end of the world; and the reapers are the angels. Matthew 13:40 As therefore the tares are gathered and burned in the fire; so shall it be in the end of this world. Matthew 19:23 Then said Jesus unto his disciples, Verily I say unto you, That a rich man shall hardly enter into the kingdom of heaven. Mark 4:19 And the cares of this world, and the deceitfulness of riches, and the lusts of other things entering in, choke the word, and it becometh unfruitful. Romans 12:2 And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God. 1 Corinthians 1:20 Where is the wise? where is the scribe? where is the disputer of this world? hath not God made foolish the wisdom of this world? 1 Corinthians 2:6 Howbeit we speak wisdom among them that are perfect: yet not the wisdom of this world, nor of the princes of this world, that come to nought: 1 Corinthians 2:8 Which none of the princes of this world knew: for had they known it, they would not have crucified the Lord of glory. 1 Corinthians 3:18 Let no man deceive himself. If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise. 2 Corinthians 4:4 In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them. 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