Strong's Lexicon But ἀλλὰ (alla) Conjunction Strong's Greek 235: But, except, however. Neuter plural of allos; properly, other things, i.e. contrariwise. since δὲ (de) Conjunction Strong's Greek 1161: A primary particle; but, and, etc. he has ἔχει (echei) Verb - Present Indicative Active - 3rd Person Singular Strong's Greek 2192: To have, hold, possess. Including an alternate form scheo skheh'-o; a primary verb; to hold. ἐν (en) Preposition Strong's Greek 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc. ἑαυτῷ (heautō) Reflexive Pronoun - Dative Masculine 3rd Person Singular Strong's Greek 1438: Himself, herself, itself. no οὐκ (ouk) Adverb Strong's Greek 3756: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not. root, ῥίζαν (rhizan) Noun - Accusative Feminine Singular Strong's Greek 4491: A root, shoot, source; that which comes from the root, a descendent. Apparently a primary word; a 'root'. he remains ἐστιν (estin) Verb - Present Indicative Active - 3rd Person Singular Strong's Greek 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist. for only a season. πρόσκαιρός (proskairos) Adjective - Nominative Masculine Singular Strong's Greek 4340: For a season, temporary. From pros and kairos; for the occasion only, i.e. Temporary. [When] δὲ (de) Conjunction Strong's Greek 1161: A primary particle; but, and, etc. trouble θλίψεως (thlipseōs) Noun - Genitive Feminine Singular Strong's Greek 2347: Persecution, affliction, distress, tribulation. From thlibo; pressure. or ἢ (ē) Conjunction Strong's Greek 2228: Or, than. A primary particle of distinction between two connected terms; disjunctive, or; comparative, than. persecution διωγμοῦ (diōgmou) Noun - Genitive Masculine Singular Strong's Greek 1375: Chase, pursuit; persecution. From dioko; persecution. comes γενομένης (genomenēs) Verb - Aorist Participle Middle - Genitive Feminine Singular Strong's Greek 1096: A prolongation and middle voice form of a primary verb; to cause to be, i.e. to become, used with great latitude. because of διὰ (dia) Preposition Strong's Greek 1223: A primary preposition denoting the channel of an act; through. the τὸν (ton) Article - Accusative Masculine Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. word, λόγον (logon) Noun - Accusative Masculine Singular Strong's Greek 3056: From lego; something said; by implication, a topic, also reasoning or motive; by extension, a computation; specially, the Divine Expression. he quickly falls away. σκανδαλίζεται (skandalizetai) Verb - Present Indicative Middle or Passive - 3rd Person Singular Strong's Greek 4624: From skandalon; to entrap, i.e. Trip up (transitively) or entice to sin, apostasy or displeasure). Parallel Strong's Berean Study BibleBut since he has no root, he remains for only a season. When trouble or persecution comes because of the word, he quickly falls away. Young's Literal Translation and he hath not root in himself, but is temporary, and persecution or tribulation having happened because of the word, immediately he is stumbled. Holman Christian Standard Bible Yet he has no root in himself, but is short-lived. When pressure or persecution comes because of the word, immediately he stumbles. New American Standard Bible yet he has no [firm] root in himself, but is [only] temporary, and when affliction or persecution arises because of the word, immediately he falls away. King James Bible Yet hath he not root in himself, but dureth for a while: for when tribulation or persecution ariseth because of the word, by and by he is offended. Parallel Verses New International Version But since they have no root, they last only a short time. When trouble or persecution comes because of the word, they quickly fall away. New Living Translation But since they don't have deep roots, they don't last long. They fall away as soon as they have problems or are persecuted for believing God's word. English Standard Version yet he has no root in himself, but endures for a while, and when tribulation or persecution arises on account of the word, immediately he falls away. New American Standard Bible yet he has no firm root in himself, but is only temporary, and when affliction or persecution arises because of the word, immediately he falls away. King James Bible Yet hath he not root in himself, but dureth for a while: for when tribulation or persecution ariseth because of the word, by and by he is offended. Holman Christian Standard Bible Yet he has no root in himself, but is short-lived. When pressure or persecution comes because of the word, immediately he stumbles. International Standard Version but since he doesn't have any root in himself, he lasts for only a short time. When trouble or persecution comes along because of the word, he immediately falls away. NET Bible But he has no root in himself and does not endure; when trouble or persecution comes because of the word, immediately he falls away. American Standard Version yet hath he not root in himself, but endureth for a while; and when tribulation or persecution ariseth because of the word, straightway he stumbleth. English Revised Version yet hath he not root in himself, but endureth for a while; and when tribulation or persecution ariseth because of the word, straightway he stumbleth. Young's Literal Translation and he hath not root in himself, but is temporary, and persecution or tribulation having happened because of the word, immediately he is stumbled. Cross References Matthew 11:6 And blessed is he, whosoever shall not be offended in me. Matthew 13:20 But he that received the seed into stony places, the same is he that heareth the word, and anon with joy receiveth it; Mark 4:17 And have no root in themselves, and so endure but for a time: afterward, when affliction or persecution ariseth for the word's sake, immediately they are offended. James 3:2 For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body. Matthew 1:1 The book of the generation of Jesus Christ, the son of David, the son of Abraham. Matthew 13:19 When any one heareth the word of the kingdom, and understandeth it not, then cometh the wicked one, and catcheth away that which was sown in his heart. This is he which received seed by the way side. Matthew 13:18 Hear ye therefore the parable of the sower. Matthew 13:22 He also that received seed among the thorns is he that heareth the word; and the care of this world, and the deceitfulness of riches, choke the word, and he becometh unfruitful. Matthew 13:23 But he that received seed into the good ground is he that heareth the word, and understandeth it; which also beareth fruit, and bringeth forth, some an hundredfold, some sixty, some thirty. Matthew 13:24 Another parable put he forth unto them, saying, The kingdom of heaven is likened unto a man which sowed good seed in his field: Jump to Previous Account Arises Ariseth Continues Doubts Endures Endureth Forthwith Full Goes Happens However Immediately Lasts Message Offended Oppression Pain Persecution Quickly Root Short Straightway Struck Stumbled Stumbles Stumbleth Suffering Time Tribulation Within WordJump to Next Account Arises Ariseth Continues Doubts Endures Endureth Forthwith Full Goes Happens However Immediately Lasts Message Offended Oppression Pain Persecution Quickly Root Short Straightway Struck Stumbled Stumbles Stumbleth Suffering Time Tribulation Within WordLinks Matthew 13:21 NIVMatthew 13:21 NLT Matthew 13:21 ESV Matthew 13:21 NASB Matthew 13:21 KJV Matthew 13:21 Bible Apps Matthew 13:21 Parallel Matthew 13:21 Biblia Paralela Matthew 13:21 Chinese Bible Matthew 13:21 French Bible Matthew 13:21 German Bible Matthew 13:21 Commentaries Bible Hub |
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