Strong's Lexicon because ὅτι (hoti) Conjunction Strong's Greek 3754: Neuter of hostis as conjunction; demonstrative, that; causative, because. it does not enter εἰσπορεύεται (eisporeuetai) Verb - Present Indicative Middle or Passive - 3rd Person Singular Strong's Greek 1531: To journey in(to), I go in(to), enter, intervene. From eis and poreuomai; to enter. εἰς (eis) Preposition Strong's Greek 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases. his αὐτοῦ (autou) Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular Strong's Greek 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons. heart, καρδίαν (kardian) Noun - Accusative Feminine Singular Strong's Greek 2588: Prolonged from a primary kar; the heart, i.e. the thoughts or feelings; also the middle. but ἀλλ’ (all’) Conjunction Strong's Greek 235: But, except, however. Neuter plural of allos; properly, other things, i.e. contrariwise. [it goes] into εἰς (eis) Preposition Strong's Greek 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases. the τὴν (tēn) Article - Accusative Feminine Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. stomach κοιλίαν (koilian) Noun - Accusative Feminine Singular Strong's Greek 2836: From koilos; a cavity, i.e. the abdomen; by implication, the matrix; figuratively, the heart. and then καὶ (kai) Conjunction Strong's Greek 2532: And, even, also, namely. is eliminated ἐκπορεύεται (ekporeuetai) Verb - Present Indicative Middle or Passive - 3rd Person Singular Strong's Greek 1607: From ek and poreuomai; to depart, be discharged, proceed, project. εἰς (eis) Preposition Strong's Greek 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases. τὸν (ton) Article - Accusative Masculine Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. ἀφεδρῶνα (aphedrōna) Noun - Accusative Masculine Singular Strong's Greek 856: A drain, latrine. From a compound of apo and the base of hedraios; a place of sitting apart, i.e. A privy. ([Thus] all πάντα (panta) Adjective - Accusative Neuter Plural Strong's Greek 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole. foods βρώματα (brōmata) Noun - Accusative Neuter Plural Strong's Greek 1033: Food of any kind. From the base of bibrosko; food, especially articles allowed or forbidden by the Jewish law. are clean.) καθαρίζων (katharizōn) Verb - Present Participle Active - Nominative Masculine Singular Strong's Greek 2511: To cleanse, make clean, literally, ceremonially, or spiritually, according to context. From katharos; to cleanse. Parallel Strong's Berean Study Biblebecause it does not enter his heart, but it goes into the stomach and then is eliminated.” (Thus all foods are clean.) Young's Literal Translation because it doth not enter into his heart, but into the belly, and into the drain it doth go out, purifying all the meats.’ Holman Christian Standard Bible For it doesn’t go into his heart but into the stomach and is eliminated .” (As a result, He made all foods clean.) New American Standard Bible because it does not go into his heart, but into his stomach, and is eliminated?" ([Thus He] declared all foods clean.) King James Bible Because it entereth not into his heart, but into the belly, and goeth out into the draught, purging all meats? Parallel Verses New International Version For it doesn't go into their heart but into their stomach, and then out of the body." (In saying this, Jesus declared all foods clean.) New Living Translation Food doesn't go into your heart, but only passes through the stomach and then goes into the sewer." (By saying this, he declared that every kind of food is acceptable in God's eyes.) English Standard Version since it enters not his heart but his stomach, and is expelled?” (Thus he declared all foods clean.) New American Standard Bible because it does not go into his heart, but into his stomach, and is eliminated?" (Thus He declared all foods clean.) King James Bible Because it entereth not into his heart, but into the belly, and goeth out into the draught, purging all meats? Holman Christian Standard Bible For it doesn't go into his heart but into the stomach and is eliminated." (As a result, He made all foods clean.) International Standard Version Because it doesn't go into his heart but into his stomach, and then into the sewer, thereby expelling all foods." NET Bible For it does not enter his heart but his stomach, and then goes out into the sewer." (This means all foods are clean.) American Standard Version because it goeth not into his heart, but into his belly, and goeth out into the draught? This he said , making all meats clean. English Revised Version because it goeth not into his heart, but into his belly, and goeth out into the draught? This he said, making all meats clean. Young's Literal Translation because it doth not enter into his heart, but into the belly, and into the drain it doth go out, purifying all the meats.' Cross References Matthew 15:17 Do not ye yet understand, that whatsoever entereth in at the mouth goeth into the belly, and is cast out into the draught? Mark 7:18 And he saith unto them, Are ye so without understanding also? Do ye not perceive, that whatsoever thing from without entereth into the man, it cannot defile him; Luke 11:41 But rather give alms of such things as ye have; and, behold, all things are clean unto you. Acts 10:15 And the voice spake unto him again the second time, What God hath cleansed, that call not thou common. Acts 11:9 But the voice answered me again from heaven, What God hath cleansed, that call not thou common. Romans 14:1 Him that is weak in the faith receive ye, but not to doubtful disputations. Colossians 2:16 Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath days: Mark 1:1 The beginning of the gospel of Jesus Christ, the Son of God; Mark 7:17 And when he was entered into the house from the people, his disciples asked him concerning the parable. Mark 7:16 If any man have ears to hear, let him hear. Mark 7:20 And he said, That which cometh out of the man, that defileth the man. 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