Strong's Lexicon and καὶ (kai) Conjunction Strong's Greek 2532: And, even, also, namely. reconciling ἀποκαταλλάξῃ (apokatallaxē) Verb - Aorist Subjunctive Active - 3rd Person Singular Strong's Greek 604: To reconcile, change from one state of feeling to another. From apo and katallasso; to reconcile fully. both [of them] ἀμφοτέρους (amphoterous) Adjective - Accusative Masculine Plural Strong's Greek 297: Both (of two). Comparative of amphi; both. to God Θεῷ (Theō) Noun - Dative Masculine Singular Strong's Greek 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very. in ἐν (en) Preposition Strong's Greek 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc. one ἑνὶ (heni) Adjective - Dative Neuter Singular Strong's Greek 1520: One. (including the neuter Hen); a primary numeral; one. body σώματι (sōmati) Noun - Dative Neuter Singular Strong's Greek 4983: Body, flesh; the body of the Church. From sozo; the body, used in a very wide application, literally or figuratively. through διὰ (dia) Preposition Strong's Greek 1223: A primary preposition denoting the channel of an act; through. the τοῦ (tou) Article - Genitive Masculine Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. cross, σταυροῦ (staurou) Noun - Genitive Masculine Singular Strong's Greek 4716: A cross. by ἐν (en) Preposition Strong's Greek 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc. which αὐτῷ (autō) Personal / Possessive Pronoun - Dative Masculine 3rd Person Singular Strong's Greek 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons. He extinguished ἀποκτείνας (apokteinas) Verb - Aorist Participle Active - Nominative Masculine Singular Strong's Greek 615: To put to death, kill; fig: I abolish. From apo and kteino; to kill outright; figuratively, to destroy. [their] τὴν (tēn) Article - Accusative Feminine Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. hostility. ἔχθραν (echthran) Noun - Accusative Feminine Singular Strong's Greek 2189: Enmity, hostility, alienation. Feminine of echthros; hostility; by implication, a reason for opposition. Parallel Strong's Berean Study Bibleand reconciling both of them to God in one body through the cross, by which He extinguished their hostility. Young's Literal Translation and might reconcile both in one body to God through the cross, having slain the enmity in it, Holman Christian Standard Bible He did this so that He might reconcile both to God in one body through the cross and put the hostility to death by it. New American Standard Bible and might reconcile them both in one body to God through the cross, by it having put to death the enmity. King James Bible And that he might reconcile both unto God in one body by the cross, having slain the enmity thereby: Parallel Verses New International Version and in one body to reconcile both of them to God through the cross, by which he put to death their hostility. New Living Translation Together as one body, Christ reconciled both groups to God by means of his death on the cross, and our hostility toward each other was put to death. English Standard Version and might reconcile us both to God in one body through the cross, thereby killing the hostility. New American Standard Bible and might reconcile them both in one body to God through the cross, by it having put to death the enmity. King James Bible And that he might reconcile both unto God in one body by the cross, having slain the enmity thereby: Holman Christian Standard Bible He did this so that He might reconcile both to God in one body through the cross and put the hostility to death by it. International Standard Version and reconciling both groups to God in one body through the cross, on which he eliminated the hostility. NET Bible and to reconcile them both in one body to God through the cross, by which the hostility has been killed. American Standard Version and might reconcile them both in one body unto God through the cross, having slain the enmity thereby: English Revised Version and might reconcile them both in one body unto God through the cross, having slain the enmity thereby: Young's Literal Translation and might reconcile both in one body to God through the cross, having slain the enmity in it, Cross References 1 Corinthians 10:17 For we being many are one bread, and one body: for we are all partakers of that one bread. 2 Corinthians 5:18 And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation; Ephesians 2:15 Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain one new man, so making peace; Ephesians 3:6 That the Gentiles should be fellowheirs, and of the same body, and partakers of his promise in Christ by the gospel: Ephesians 4:4 There is one body, and one Spirit, even as ye are called in one hope of your calling; Colossians 1:20 And, having made peace through the blood of his cross, by him to reconcile all things unto himself; by him, I say, whether they be things in earth, or things in heaven. Colossians 1:22 In the body of his flesh through death, to present you holy and unblameable and unreproveable in his sight: Colossians 3:15 And let the peace of God rule in your hearts, to the which also ye are called in one body; and be ye thankful. Ephesians 1:1 Paul, an apostle of Jesus Christ by the will of God, to the saints which are at Ephesus, and to the faithful in Christ Jesus: Ephesians 2:14 For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us; Ephesians 2:13 But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ. 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