It was the wont of the apostle to associate the commonest duties of life with the highest motives drawn from spiritual realities and relations, in dissuading from the sin of impurity, he might have adduced considerations drawn from physical laws or from social conditions; but it is more in harmony with his convictions and habits to appeal to the loftiest principles of the Christian religion.

I. THE BOND WHICH UNITES CHRISTIANS TO THEIR LORD. It is a personal relation which is here asserted, and evidently not one of mere external association, but of vital and spiritual union.

1. It is a bond of faith. "Whom not having seen," etc. Christians receive with cordiality the gospel concerning Christ; they receive Christ himself to dwell in their hearts by faith.

2. It is a bond of love. They are joined to him as the bride to the bridegroom, in a spiritual affection, in love "stronger than death."

3. It is a bond of affinity. Drawn to Jesus as sinners to the Saviour, they remain with him as friends congenial in character, in disposition, and in aims.

II. THE CONSEQUENT UNITY BETWEEN CHRISTIANS AND THEIR LORD. They are "one spirit."

1. They are in a spirit of subjection to the Father, whose will and law are authoritative and supreme.

2. They are one in the love of all that is holy and morally admirable. The sympathy that exists is sympathy with regard to matters of the highest moment, with regard to the principles that animate and the aims that dignify the moral life.

3. They are one in the bonds of an immortal fellowship. Christ's prayer for his people was, "That they may be with me where I am" - a prayer which the Father is graciously and constantly answering.

III. THE PRACTICAL PROOFS OF THIS UNITY.

1. A repugnance on the part of Christians to all which is repugnant to their Lord; as e.g. those vices to which allusion is made in the context, practised by the heathen, but hateful to those who name the Name of Christ.

2. A cultivation of the spirit of brotherly love. The "one spirit" must needs be a spirit of true love, linking together the members of the mystical body of Christ, and disposing them to a sympathetic and harmonious action. - T.

Note —

I. A MYSTERIOUS DEEP.

1. There is a joining to the Lord —(1) In election. We were chosen in Christ from before the foundation of the world.(2) In covenant, when Jesus became of old the Head of His Church.(3) In the incarnation. All this makes up a glorious joining unto the Lord, but the union taught here is vital and spiritual which is wrought in us when we are born again.

2. But what does that word "one spirit" mean? The union between Christ and His people is described by —(1) The marriage union. It is said, "These twain shall be one flesh"; but to take off the carnal edge of the metaphor "one spirit" is here substituted.(a) Christ and His people have one spirit. The Holy Spirit who quickens us anointed Him. The foot is baptized into the same spirit as the head.(b) We are of one spirit with Him, i.e., we come to think and feel as Jesus does.(c) Yet the text saith not that we are of one spirit, but we are one spirit. This is a matter to be understood only by the spiritual mind, and not to be expounded in words. "I in them and Thou in Me, that they may be made perfect in one." We have known on earth friends who have become one spirit; intimacy and mutual admiration have ripened friendship into unity, till the one seemed to be the complement of the other; one soul in two bodies.(2) The branch and the stem, which are one vine, and are nothing separated from each other, their life one and their design one.(3) The member and the body. If there be life in this finger, it is identically the same life that is in the head; and so in the whole Church the life and Spirit of Christ are the life and spirit of His people.

II. A MANIFEST GRACE.

1. To be one spirit with Christ much more is needed than —(1) To bear the Christian name. Call a poppy a rose and you will not thereby give it perfume.(2) Mere outward profession. Ye may be baptized in water, but unless ye are baptized into the Holy Ghost, ye know not what union with Christ is, for Simon Magus though baptized had no part nor lot in the matter.(3) The performance of some apparently good actions and the use of religious words in conversation. The superficial, the nominal, and the outward will not suffice. Deep down in the very vitals of our being must this union with Jesus Christ most eminently reside.

2. As an illustration of what unity of spirit is take that rare conjugal union of those who realise the highest ideal of the married life founded in pure love and cemented in mutual esteem. Their wishes blend, their hearts are indivisible. By degrees they come very much to think the same thoughts. Intimate association creates conformity. So the true Christian grows to think as Christ thinks till the teachings of Jesus are plain to him. Blessed consummation when their hearts at last are all wrapped up in Jesus, even as the bush at Horeb was all on fire with God!

3. Where such union exists, what does it produce? They who are thus one spirit with Christ live —(1) For the same end — God's glory.(2) For the same reason — the love of the Father.(3) By the same means. By the conversion of souls: not by being made a king, not by being called rabbi.(4) By the use of the same modes-teaching, preaching, living, suffering, and dying. Some nowadays seem tired of Christ's plans, and hunt up more rapid methods. Jesus never strained after effect by animal excitement.(5) With the same emotions. Oh that we felt as He did the weight of souls, the guilt of sin, the terror of the wrath to come, and the tenderness of Divine mercy!

4. Let me add that if we are fully joined to our Lord, and of one spirit with Him, we shall have —(1) The same tastes. What He loves will charm us, what He hates we shall loathe.(2) The same will.(3) Oneness of aim in our service of God. We have a dozen aims now, but if we were of one spirit with Jesus we should have but one object in life.(4) Great force and fervour. Our prayers would be very different from what they are, and our public service of God would never be so sleepy as it now is.(5) Abiding pertinacity. Defeated in one place we should try in another.(6) Wonderful serenity of spirit. We should not be disturbed with little, petty remarks of men, nor should we even be moved by great calamities.Conclusion:

1. A word of rebuke. We have been joined to Christ, but have we been manifestly one spirit with Him? Angry — was that Christ's spirit? Worldly — was that Christ's spirit?

2. A word of hope. We want to have the same spirit as Christ. Well, our hope is that we shall have it, for we are joined to the Lord, and he that is joined to the Lord is one spirit.

(C. H. Spurgeon.)

I. THE EXPLICATION OF THIS TRUTH.

1. Who are "true believers"?(1) Not such as are united unto Christ by a mere external profession, sacramental admission, or presumptuous persuasion (John 2:23, 24). These are dead branches (John 15:2). sapless stakes in the Church's hedge, wooden legs of Christ's body (2 Timothy 3:5; Revelation 3:1).(2) But such as are united unto Christ by internal implantation. Living, fruit-bearing branches (John 15:5); so that now Christ is in them, and they in Christ (John 17:21, 23).

2. What kind of union is this?(1) Negatively.(a) Not a ,corporeal union. Christ is in heaven (Acts 1:11; Acts 3:21), we on earth.(b) Not a hypostatical, personal union; such as that of the Divine and human natures in the person of Christ. Believers make not one person with Christ, but "one body" (1 Corinthians 12:13); and that not one body natural, but mystical.(c) Not an essential, substantial union; not such an union as makes believers in any wise partakers of the substance of Christ's Godhead.(d) Not such an union as mounts up believers to an equality with Christ in any respect. "In all things He hath," and must have, "the pre-eminence" (Colossians 1:18).(2) Positively.(a) A spiritual union.(b) A mystical, profound union (Ephesians 5:32; John 17:20).(c) And yet a true, real union. Not a fancy only (Ephesians 5:30). As the head communicates real influences to the body, so Christ communicates to us His Spirit and graces (John 1:16).(d) An intimate union. Like that of the food with the body which it nourisheth (John 6:54).(e) A perpetual, indissoluble union (Romans 8:35).

3. What are the efficient causes of this union? They are —(1) Principal. This great work ascribed —(a) To the whole Godhead (chap. 1 Corinthians 1:9: 1 Peter 5:10; John 6:44, 45; Ephesians 2:6, 7).(b) But more especially to the Spirit of God. He it is that knits this marriage-knot (1 Corinthians 12:13; Titus 3:5).(2) Less principal, or the means or instruments of union.(a) Outward. Generally all the ordinances of God (Zechariah 4:12). More especially — First, the word read, preached, meditated on, believed, improved. Second, the sacraments. Those spiritual seals and labels which God hath fixed to His covenant of grace.(b) Inward faith. Not a bare historical, dead faith; but a living, working, justifying, saving faith (Ephesians 3:17; John 1:12; 1 Corinthians 6:56; Galatians 2:20).

II. CONFIRMATION. That there is such a union appears —

1. From those many equivalent expressions whereby the Scriptures hold forth this union.(1) Christ is said to "be in" believers (Colossians 1:27; Romans 8:10), to "dwell in" them (Ephesians 3:17), to "walk in" them (2 Corinthians 6:16).(2) Believers are said to "abide in" Christ (John 15:7), to "dwell in" Christ (John 6:56; 1 John 4:16), to "put on" Christ (Galatians 3:27).

2. From those several similitudes by which the Scriptures shadow out this union. Believers are said to be —(1) "Lively stones" (1 Peter 2:4-6), Christ, the living "foundation, the chief corner-stone," on which they are built (Ephesians 2:20, 21).(2) "Branches" of Christ, "the true vine," into whom they are engrafted, and in whom they bring forth fruit (John 15:1, 5).(3) The loyal, affectionate "spouse" of Christ (Ephesians 5:31, 32; Song of Solomon 2:16; Song of Solomon 5:1).(4) Christ's "body" (Ephesians 1:23; Ephesians 5:30), Christ being the believers' "Head" (1 Corinthians 1:22). In a word, the Head and mystical body are called "Christ" (1 Corinthians 12:12).

3. From that communion which there is betwixt Christ and true believers.(1) Believers communicate with Christ —(a) In "His fulness" (John 1:16).(b) In His merits (2 Corinthians 5:21).(c) In His life and graces (1 Corinthians 1:2).(d) In His privileges and dignities. Is He a King, a Priest? So are believers (Revelation 1:6; 1 Peter 2:9). Is He a Son, an Heir, by nature? Saints are so by adoption (Romans 8:17).(e) In His victories (Romans 8:37).(f) In His triumphs and glory; they share with Him in His throne. All that believers are, is from the grace of Christ (1 Corinthians 15:10; Philippians 4:13), so that they do not so properly live, as Christ in them (Galatians 2:20).(2) Christ communicates in the believers' graces. All that they are is from Christ; and therefore all that they have is to Christ; what they receive in mercy they return in duty.

III. APPLICATION. Information. Are believers thus closely united unto Christ? Hence see —(1) The crimson dye of their sin, who oppose and persecute them. In touching them, they "touch the apple of His eye" (Zechariah 2:8).(2) The quality of Christ's love to them beyond and above all others (Ephesians 3:18, 19).(3) The high honour which Christ casts upon them — an honour not vouchsafed to heaven's courtiers, the angels. They are Christ's servants, subjects; not His members.(4) Their stability and perseverance in their estate of grace.(5) A cogent and conclusive argument for their resurrection (chap. 1 Corinthians 15:12-23). If the Head be got above, surely the body shall not always lie under, water.

2. Examination. To ascertain whether there be such a union betwixt our souls and Christ, let us ask —(1) Hath Christ given unto you His Holy Spirit (Romans 8:9; 1 John 3:24). Now this Spirit is —

(a)A praying Spirit (Zechariah 12:10).

(b)A mourning Spirit.

(c)A sanctifying Spirit (1 Corinthians 6:11; 1 Peter 1:2).(2) Doth "Christ dwell in thy heart by faith"? (Ephesians 3:17.) Namely, by such a faith as purifies the heart, works by love and overcomes the world.(3) Dost thou "crucify the flesh with its affections and lusts"? They that are united unto Christ do so (Galatians 5:24; Romans 8:13).(4) Art thou "a new creature"? He that is in Christ is so (2 Corinthians 5:17). Hast thou a new head, heart, lip, life?(5) Dost thou bring forth fruit? Every branch in Christ is a fruit-bearing branch (John 15:5; Philippians 1:11).

3. Consolation.(1) With relation to Christ, to whom believers are united. On their union with Him, there redounds to them a peculiar interest —(a) In Christ's person. Christ Himself is theirs (Jeremiah 32:38; Isaiah 9:6).(b) In Christ's properties. Has Christ an arm of power? It is for your protection. Has He an eye of knowledge? It is for your direction. Has He a stock, a treasury, of perfect righteousness? It is for your justification, &c.(c) In Christ's promises (2 Peter 1:4). Which are the believers' Magna Charta, to the confirmation whereof God has been pleased to add both His oath and blood for seals (Hebrews 6:17, 18).(d) in all Christ's providences (Romans 8:28).(e) In all (1 Corinthians 3:22, 23).(2) With respect to believers themselves. In a threefold regard; namely, of their persons, graces, duties.

4. Exhortation.(1) To sinners, that are as yet "without Christ, God, hope in this world" (Ephesians 2:12). Be persuaded to give your eyes no sleep till you are united to Christ! Consider —(a) The dreadful, dismal danger of thy present estate. A soul not united unto Christ lies open to all danger imaginable.(b) Christ's condescending willingness to be united to thee.(2) To saints that are united to Christ.

(a)Be very fearful of that which may in any sort weaken your union with Christ.

(b)Wisely improve it.

(c)Labour for a frame of spirit suitable to it.

(d)Walk worthy of it.

(T. Lye, A. M.)

Corinthians, Paul, SodomitesCorinthBody, Commit, Commits, Committeth, Committing, Desires, Evil, Flee, Flesh, Fornication, Goes, Human, Immoral, Immorality, Lewdness, Lies, Outside, Practise, Sexual, Sexually, Shun, Sin, Sinneth, Sins, Whatever, Whoredom1. The Corinthians must take their brothers to court;
6. especially under infidels.
9. The wicked shall not inherit the kingdom of God.
15. Our bodies are the members of Christ, and temples of the Holy Spirit:
19. they must not therefore be defiled.

1 Corinthians 6:18

     5178   running
     6237   sexual sin, nature of
     8299   love, in relationships

1 Corinthians 6:12-20

     5441   philosophy
     8340   self-respect

1 Corinthians 6:13-20

     6188   immorality, sexual

1 Corinthians 6:15-20

     8326   purity, moral and spiritual

1 Corinthians 6:18-19

     3233   Holy Spirit, and sanctification
     8273   holiness, ethical aspects

1 Corinthians 6:18-20

     5136   body
     5334   health
     5556   stewardship
     6030   sin, avoidance
     8204   chastity
     8341   separation
     8353   tolerance
     8444   honouring God

First Sunday in Lent
Text: Second Corinthians 6, 1-10. 1 And working together with him we entreat also that ye receive not the grace of God in vain 2 (for he saith, At an acceptable time I hearkened unto thee, and in a day of salvation did I succor thee: behold, now is the acceptable time; behold, now is the day of salvation): 3 giving no occasion of stumbling in anything, that our ministration be not blamed; 4 but in everything commending ourselves, as ministers of God, in much patience, in afflictions, in necessities, …
Martin Luther—Epistle Sermons, Vol. II

March the Tenth Exaltation by Separation
2 CORINTHIANS vi. 11-18. When we turn away from the world, and leave it, we ourselves are not left to desolation and orphanhood. When we "come out from among them" the Lord receives us! He is waiting for us. The new companionship is ours the moment the old companionship is ended. "I will not leave you comfortless." What we have lost is compensated by infinite and eternal gain. We have lost "the whole world" and gained "the unsearchable riches of Christ." And therefore separation is exaltation. We …
John Henry Jowett—My Daily Meditation for the Circling Year

"Bought with a Price"
You will notice that in this chapter the apostle Paul has been dealing with sins of the flesh, with fornication and adultery. Now, it is at all times exceedingly difficult for the preacher either to speak or to write upon this subject; it demands the strictest care to keep the language guarded, so that while we are denouncing a detestable evil we do not ourselves promote it by a single expression that should be otherwise than chaste and pure. Observe how well the apostle Paul succeeds, for though …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871

"Therefore, Brethren, we are Debtors, not to the Flesh, to Live after the Flesh; for if Ye Live after the Flesh, Ye Shall Die,"
Rom. viii. s 12, 13.--"Therefore, brethren, we are debtors, not to the flesh, to live after the flesh; for if ye live after the flesh, ye shall die," &c. Was that not enough to contain men in obedience to God--the very essential bond of dependence upon God as the original and fountain of his being! And yet man hath cast away this cord from him, and withdrew from that allegiance he did owe to his Maker, by transgressing his holy commandments. But God, not willing that all should perish, hath confirmed …
Hugh Binning—The Works of the Rev. Hugh Binning

First Epistle of St John, Ch. Ii. Part of the 1St and 2D Verses.
If any Man sin, we have an Advocate with the Father, Jesus Christ the righteous: and he is the Propitiation for our Sins. IN this Passage; the Apostle declares that it is for the sake of Jesus Christ, and on account of his sufferings, that the Sins committed by his Disciples will be forgiven by Almighty God. Now from this, and the like Declarations in the New Testament, many professed Christians have taken occasion to frame to themselves such Notions concerning the Merits of Christ, and the Sacrifice …
Benjamin Hoadly—Several Discourses Concerning the Terms of Acceptance with God

On Communion in the Lord's Supper.
1. If the reader has received the Ordinance of Baptism, and; as above recommended, dedicated himself to God.--2. He is urged to ratify that engagement at the Table of the Lord.-- 3. From a view of the ends for which that Ordinance was instituted.--4. Whence its usefulness is strongly inferred.--5. And from the Authority of Christ's Appointment; which is solemnly pressed on the conscience.--6. Objections from apprehensions of Unfitness.--7. Weakness of grace, &c. briefly answered.--8. At least, serious …
Philip Doddridge—The Rise and Progress of Religion in the Soul

Made One
"He that is joined unto the Lord is one spirit."--1 Cor. vi. 17. Mechthild of Hellfde, 1277. tr., Emma Frances Bevan, 1899 The mouth of the Lord hath spoken, Hath spoken a mighty word; My sinful heart it hath broken, Yet sweeter I never heard; "Thou, thou art, O soul, My deep desire And My love's eternal bliss: Thou art the rest where leaneth My breast, And My mouth's most holy kiss. Thou art the treasure I sought and found, Rejoicing over thee; I dwell in thee, and with thee am I crowned, And thou …
Frances Bevan—Hymns of Ter Steegen and Others (Second Series)

It is Finished
V. M. C. I Cor. vi. 11 He found me the lost and the wandering, The sinful, the sad, and the lone; He said, "I have bought thee, beloved, For ever thou art Mine own. "O soul, I will show thee the wonder, The worth of My priceless Blood; Thou art whiter than snow on the mountains, Thou art fair in the eyes of God. "O vessel of living water, From the depths of the love divine, The glorious life within thee Flows from My heart to thine. "O soul altogether lovely, O pearl for which Christ was given, …
Frances Bevan—Hymns of Ter Steegen, Suso, and Others

The End of the Journey
C. P. C. I Cor. vi. 17 One with Christ--within the golden City Welcomed long ago, When for me He passed within the glory From the depths below. Still the gladness of that blessed welcome, Mystery of that kiss, Meeting of the Son and of the Father, Floods my soul with bliss. That sweet welcome mine--and mine for ever That eternal Home, Whereunto when all these wanderings over, I shall surely come-- There my heart is resting, and is joyful, With a joy untold-- Earth's dark ways lit up with that …
Frances Bevan—Hymns of Ter Steegen, Suso, and Others

It Follows in the Creed, "And in the Holy Ghost. ...
13. It follows in the Creed, "And in the Holy Ghost." This Trinity, one God, one nature, one substance, one power; highest equality, no division, no diversity, perpetual dearness of love. [1795] Would ye know the Holy Ghost, that He is God? Be baptized, and ye will be His temple. The Apostle says, "Know ye not that your bodies are the temple within you of the Holy Ghost, Whom ye have of God?" [1796] A temple is for God: thus also Solomon, king and prophet, was bidden to build a temple for God. If …
St. Augustine—On the Creeds

Lo, There is Your Good Compared to that Good...
4. Lo, there is your good compared to that good, which the Apostle calls his own, if faith be present: yea, rather, because faith is present. Short is this teaching, yet not on this account to be despised, because it is short; but on this account to be retained the more easily and the more dearly, in that in shortness it is not cheap. For it is not every kind of good soever, which the Apostle would here set forth, which he hath unambiguously placed above the faith of married women. But how great …
St. Augustine—On the Good of Widowhood.

Thou Art Beautiful, O My Love, Sweet and Comely as Jerusalem, Terrible as an Army Set in Array.
The Bridegroom finding His bride entirely free from self, dissolved and prepared for the consummation of the marriage, and to be received into a state of permanent and lasting union with Himself, admires her beauty; He tells her that she is beautiful because He finds in her a certain charm and sweetness which approaches the divine. Thou art comely, He continues, as Jerusalem; for since thou hast lost everything of thine own to devote it wholly to Me, thou art adorned and embellished with all that …
Madame Guyon—Song of Songs of Solomon

That Clerics be not Compelled to Give Testimony in Public Concerning the Cognizance of their Own Judgment.
That clerics be not compelled to give testimony in public concerning the cognizance of their own judgment. It should be petitioned also that they deign to decree, that if perchance any shall have been willing to plead their cause in any church according to the Apostolic law imposed upon the Churches, and it happens that the decision of the clergy does not satisfy one of the parties, it be not lawful to summon that clergyman who had been cognitor or present, [459] into judgment as a witness, and that …
Philip Schaff—The Seven Ecumenical Councils

Concerning Justification.
Concerning Justification. As many as resist not this light, but receive the same, it becomes in them an holy, pure, and spiritual birth, bringing forth holiness, righteousness, purity, and all those other blessed fruits which are acceptable to God: by which holy birth, to wit, Jesus Christ formed within us, and working his works in us, as we are sanctified, so are we justified in the sight of God, according to the apostle's words; But ye are washed, but ye are sanctified, but ye are justified in …
Robert Barclay—Theses Theologicae and An Apology for the True Christian Divinity

Concerning Worship.
Concerning Worship. [780] All true and acceptable worship to God is offered in the inward and immediate moving and drawing of his own Spirit which is neither limited to places times, nor persons. For though we are to worship him always, and continually to fear before him; [781] yet as to the outward signification thereof, in prayers, praises, or preachings, we ought not to do it in our own will, where and when we will; but where and when we are moved thereunto by the stirring and secret inspiration …
Robert Barclay—Theses Theologicae and An Apology for the True Christian Divinity

Tempest and Trust
And when the south wind blew softly, supposing that they had obtained their purpose, loosing thence, they sailed close by Crete. 14. But not long after there arose against it a tempestuous wind, called Euroclydon. 15. And when the ship was caught, and could not bear up into the wind, we let her drive. 16. And running under a certain island which is called Clauda, we had much work to come by the boat: 17. Which when they had taken up, they used helps, undergirding the ship; and, fearing lest they …
Alexander Maclaren—Expositions of Holy Scripture: The Acts

Death to Sin through Christ
"Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord."-Romans 6:11. THE connection of this passage will help us to understand its meaning. Near the close of the previous chapter Paul had said, "The law entered that the offence might abound; but where sin abounded, grace did much more abound, that as sin hath reigned unto death, even so might grace reign through righteousness, unto eternal life, by Jesus Christ our Lord." He speaks here of …
Charles G. Finney—Sermons on Gospel Themes

Twenty-Eighth Day that all God's People May Know the Holy Spirit
WHAT TO PRAY.--That all God's People may know the Holy Spirit "The Spirit of truth, whom the world knoweth not; but ye know Him; for He abideth with you, and shall be in you."--JOHN xiv. 17. "Know ye not that your body is a temple of the Holy Ghost?"--1 COR. vi. 19. The Holy Spirit is the power of God for the salvation of men. He only works as He dwells in the Church. He is given to enable believers to live wholly as God would have them live, in the full experience and witness of Him who saves …
Andrew Murray—The Ministry of Intercession

"But Ye are not in the Flesh, but in the Spirit, if So be that the Spirit of God Dwell in You. Now, if any Man
Rom. viii. 9.--"But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now, if any man have not the Spirit of Christ, he is none of his." Application is the very life of the word, at least it is a necessary condition for the living operation of it. The application of the word to the hearts of hearers by preaching, and the application of your hearts again to the word by meditation, these two meeting together, and striking one upon another, will yield fire. …
Hugh Binning—The Works of the Rev. Hugh Binning

The Indwelling Spirit Fully and Forever Satisfying.
The Holy Spirit takes up His abode in the one who is born of the Spirit. The Apostle Paul says to the believers in Corinth in 1 Cor. iii. 16, R. V., "Know ye not that ye are a temple of God, and that the Spirit of God dwelleth in you?" This passage refers, not so much to the individual believer, as to the whole body of believers, the Church. The Church as a body is indwelt by the Spirit of God. But in 1 Cor. vi. 19, R. V., we read, "Know ye not that your body is a temple of the Holy Ghost which is …
R. A. Torrey—The Person and Work of The Holy Spirit

We are not Binding Heavy Burdens and Laying them Upon Your Shoulders...
37. We are not binding heavy burdens and laying them upon your shoulders, while we with a finger will not touch them. Seek out, and acknowledge the labor of our occupations, and in some of us the infirmities of our bodies also, and in the Churches which we serve, that custom now grown up, that they do not suffer us to have time ourselves for those works to which we exhort you. For though we might say, "Who goeth a warfare any time at his own charges? Who planteth a vineyard, and eateth not of the …
St. Augustine—Of the Work of Monks.

For, Whereas that Natural Use, when it Pass Beyond the Compact of Marriage...
12. For, whereas that natural use, when it pass beyond the compact of marriage, that is, beyond the necessity of begetting, is pardonable in the case of a wife, damnable in the case of an harlot; that which is against nature is execrable when done in the case of an harlot, but more execrable in the case of a wife. Of so great power is the ordinance of the Creator, and the order of Creation, that, in matters allowed us to use, even when the due measure is exceeded, it is far more tolerable, than, …
St. Augustine—On the Good of Marriage

Whence, Also, what the Apostle Paul Said of the Unmarried Woman...
8. Whence, also, what the Apostle Paul said of the unmarried woman, "that she may be holy both in body and spirit;" [2237] we are not so to understand, as though a faithful woman being married and chaste, and according to the Scriptures subject unto her husband, be not holy in body, but only in spirit. For it cannot come to pass, that when the spirit is sanctified, the body also be not holy, of which the sanctified spirit maketh use: but, that we seem not to any to argue rather than to prove this …
St. Augustine—On the Good of Widowhood.

The Blessed Hope and Its Power
PHILIPPIANS iii. 17-21 The problem of the body--Cautions and tears--"That blessed hope"--The duty of warning--The moral power of the hope--The hope full of immortality--My mother's life--"He is able"--The promise of his coming The Apostle draws to the close of his appeal for a true and watchful fidelity to the Gospel. He has done with his warning against Judaistic legalism. He has expounded, in the form of a personal confession and testimony, the true Christian position, the acceptance of the …
Handley C. G. Moule—Philippian Studies

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