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Romans 1 Parallel Bible Translations
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BLB Berean Literal Bible |
ESV English Standard Version |
NIV New International Version |
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| 1 | Paul, a servant of Christ Jesus, a called apostle having been set apart for the gospel of God, | Paul, a servant of Christ Jesus, called to be an apostle, set apart for the gospel of God, | Paul, a servant of Christ Jesus, called to be an apostle and set apart for the gospel of God— | |
| 2 | which He promised beforehand through His prophets in Holy Scriptures, | which he promised beforehand through his prophets in the holy Scriptures, | the gospel he promised beforehand through his prophets in the Holy Scriptures | |
| 3 | concerning His Son, the One having come of the seed of David according to the flesh, | concerning his Son, who was descended from David according to the flesh | regarding his Son, who as to his earthly life was a descendant of David, | |
| 4 | the One having been determined the Son of God in power according to the Spirit of holiness by resurrection from the dead: Jesus Christ our Lord, | and was declared to be the Son of God in power according to the Spirit of holiness by his resurrection from the dead, Jesus Christ our Lord, | and who through the Spirit of holiness was appointed the Son of God in power by his resurrection from the dead: Jesus Christ our Lord. | |
| 5 | through whom we received grace and apostleship for obedience of faith among all the Gentiles on behalf of His name, | through whom we have received grace and apostleship to bring about the obedience of faith for the sake of his name among all the nations, | Through him we received grace and apostleship to call all the Gentiles to the obedience that comes from faith for his name’s sake. | |
| 6 | among whom are you⁺ also, called of Jesus Christ. | including you who are called to belong to Jesus Christ, | And you also are among those Gentiles who are called to belong to Jesus Christ. | |
| 7 | To all those being in Rome beloved of God, called saints: Grace to you⁺ and peace from God our Father and the Lord Jesus Christ. | To all those in Rome who are loved by God and called to be saints: Grace to you and peace from God our Father and the Lord Jesus Christ. | To all in Rome who are loved by God and called to be his holy people: Grace and peace to you from God our Father and from the Lord Jesus Christ. | |
| 8 | First indeed, I thank my God through Jesus Christ for all of you⁺, because your⁺ faith is being proclaimed in all the world. | First, I thank my God through Jesus Christ for all of you, because your faith is proclaimed in all the world. | First, I thank my God through Jesus Christ for all of you, because your faith is being reported all over the world. | |
| 9 | For God, whom I serve in my spirit in the gospel of His Son, is my witness how unceasingly I make remembrance of you⁺, | For God is my witness, whom I serve with my spirit in the gospel of his Son, that without ceasing I mention you | God, whom I serve in my spirit in preaching the gospel of his Son, is my witness how constantly I remember you | |
| 10 | always upon my prayers, imploring if somehow now at last by the will of God I will make a prosperous journey to come to you⁺. | always in my prayers, asking that somehow by God’s will I may now at last succeed in coming to you. | in my prayers at all times; and I pray that now at last by God’s will the way may be opened for me to come to you. | |
| 11 | For I long to see you⁺ so that I may impart some spiritual gift to you⁺, to your⁺ being strengthened, | For I long to see you, that I may impart to you some spiritual gift to strengthen you— | I long to see you so that I may impart to you some spiritual gift to make you strong— | |
| 12 | and, that is, to be encouraged together among you⁺ through the faith among one another, both of you⁺ and of me. | that is, that we may be mutually encouraged by each other’s faith, both yours and mine. | that is, that you and I may be mutually encouraged by each other’s faith. | |
| 13 | Now I do not want you⁺ to be ignorant, brothers, that many times I purposed to come to you⁺, and was prevented until the present, so that I might have some fruit among you⁺ also, even as among the other Gentiles. | I do not want you to be unaware, brothers, that I have often intended to come to you (but thus far have been prevented), in order that I may reap some harvest among you as well as among the rest of the Gentiles. | I do not want you to be unaware, brothers and sisters, that I planned many times to come to you (but have been prevented from doing so until now) in order that I might have a harvest among you, just as I have had among the other Gentiles. | |
| 14 | I am a debtor both to Greeks and to barbarians, both to wise and to foolish. | I am under obligation both to Greeks and to barbarians, both to the wise and to the foolish. | I am obligated both to Greeks and non-Greeks, both to the wise and the foolish. | |
| 15 | Thus, as to me, I am ready to preach the gospel also to you⁺ who are in Rome. | So I am eager to preach the gospel to you also who are in Rome. | That is why I am so eager to preach the gospel also to you who are in Rome. | |
| 16 | For I am not ashamed of the gospel, for it is the power of God unto salvation to everyone believing—both to Jew first, and to Greek. | For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek. | For I am not ashamed of the gospel, because it is the power of God that brings salvation to everyone who believes: first to the Jew, then to the Gentile. | |
| 17 | For in it the righteousness of God is revealed from faith to faith, just as it has been written: “And the righteous one will live by faith.” | For in it the righteousness of God is revealed from faith for faith, as it is written, “The righteous shall live by faith.” | For in the gospel the righteousness of God is revealed—a righteousness that is by faith from first to last, just as it is written: “The righteous will live by faith.” | |
| 18 | For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, suppressing the truth in unrighteousness, | For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who by their unrighteousness suppress the truth. | The wrath of God is being revealed from heaven against all the godlessness and wickedness of people, who suppress the truth by their wickedness, | |
| 19 | because that which is known of God is manifest among them, for God has revealed it to them. | For what can be known about God is plain to them, because God has shown it to them. | since what may be known about God is plain to them, because God has made it plain to them. | |
| 20 | For from the creation of the world His invisible qualities, both His eternal power and divinity, are clearly seen, being understood by the things made, for them to be without excuse. | For his invisible attributes, namely, his eternal power and divine nature, have been clearly perceived, ever since the creation of the world, in the things that have been made. So they are without excuse. | For since the creation of the world God’s invisible qualities—his eternal power and divine nature—have been clearly seen, being understood from what has been made, so that people are without excuse. | |
| 21 | For having known God, not as God did they glorify Him, or give thanks, but they became futile in their thoughts and their foolish heart was darkened. | For although they knew God, they did not honor him as God or give thanks to him, but they became futile in their thinking, and their foolish hearts were darkened. | For although they knew God, they neither glorified him as God nor gave thanks to him, but their thinking became futile and their foolish hearts were darkened. | |
| 22 | Professing to be wise, they became fools, | Claiming to be wise, they became fools, | Although they claimed to be wise, they became fools | |
| 23 | and they changed the glory of the immortal God into the likeness of an image of mortal man and birds and quadrupeds and creeping things. | and exchanged the glory of the immortal God for images resembling mortal man and birds and animals and creeping things. | and exchanged the glory of the immortal God for images made to look like a mortal human being and birds and animals and reptiles. | |
| 24 | Therefore God gave them up in the sinful desires of their hearts to uncleanness to dishonor their bodies among themselves, | Therefore God gave them up in the lusts of their hearts to impurity, to the dishonoring of their bodies among themselves, | Therefore God gave them over in the sinful desires of their hearts to sexual impurity for the degrading of their bodies with one another. | |
| 25 | who changed the truth of God into falsehood, and worshiped and served the creature rather than the One having created, who is blessed to the ages! Amen. | because they exchanged the truth about God for a lie and worshiped and served the creature rather than the Creator, who is blessed forever! Amen. | They exchanged the truth about God for a lie, and worshiped and served created things rather than the Creator—who is forever praised. Amen. | |
| 26 | Because of this, God gave up them to passions of dishonor. For even their females changed the natural use into that contrary to nature. | For this reason God gave them up to dishonorable passions. For their women exchanged natural relations for those that are contrary to nature; | Because of this, God gave them over to shameful lusts. Even their women exchanged natural sexual relations for unnatural ones. | |
| 27 | And likewise also the males, having left the natural use of the female, were inflamed in their lust toward one another, males with males, working out shame and receiving back in themselves the recompense that was fitting of their error. | and the men likewise gave up natural relations with women and were consumed with passion for one another, men committing shameless acts with men and receiving in themselves the due penalty for their error. | In the same way the men also abandoned natural relations with women and were inflamed with lust for one another. Men committed shameful acts with other men, and received in themselves the due penalty for their error. | |
| 28 | And just as they did not see fit to have God in their knowledge, God gave them up to an unfit mind, to do the things not being proper; | And since they did not see fit to acknowledge God, God gave them up to a debased mind to do what ought not to be done. | Furthermore, just as they did not think it worthwhile to retain the knowledge of God, so God gave them over to a depraved mind, so that they do what ought not to be done. | |
| 29 | being filled with all unrighteousness, wickedness, covetousness, malice; full of envy, murder, strife, deceit, malice; gossips, | They were filled with all manner of unrighteousness, evil, covetousness, malice. They are full of envy, murder, strife, deceit, maliciousness. They are gossips, | They have become filled with every kind of wickedness, evil, greed and depravity. They are full of envy, murder, strife, deceit and malice. They are gossips, | |
| 30 | slanderers, hateful to God, insolent, arrogant, boasters; inventors of evil, disobedient to parents; | slanderers, haters of God, insolent, haughty, boastful, inventors of evil, disobedient to parents, | slanderers, God-haters, insolent, arrogant and boastful; they invent ways of doing evil; they disobey their parents; | |
| 31 | unintelligent, untrustworthy, unloving, unmerciful; | foolish, faithless, heartless, ruthless. | they have no understanding, no fidelity, no love, no mercy. | |
| 32 | who, having known the righteous decree of God that those practicing such things are worthy of death, not only are doing them, but also agree with those practicing them. | Though they know God’s righteous decree that those who practice such things deserve to die, they not only do them but give approval to those who practice them. | Although they know God’s righteous decree that those who do such things deserve death, they not only continue to do these very things but also approve of those who practice them. | |
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