Matthew 10 Parallel Bible

swipe to see more →

	TYNDALE Tyndale Bible of 1526	ESV English Standard Version	NIV New International Version
1	And he called his .xii. disciples vnto hym and gave them power over vnclene sprites to cast them oute a nd to heale all maner of sicknesses and all maner of deseases.	And he called to him his twelve disciples and gave them authority over unclean spirits, to cast them out, and to heal every disease and every affliction.	Jesus called his twelve disciples to him and gave them authority to drive out impure spirits and to heal every disease and sickness.
2	The names of the .xii. Apostles are these. The fyrst Simon called also Peter: and Andrew his brother. Iames the sonne of zebede aud Ihon his brother.	The names of the twelve apostles are these: first, Simon, who is called Peter, and Andrew his brother; James the son of Zebedee, and John his brother;	These are the names of the twelve apostles: first, Simon (who is called Peter) and his brother Andrew; James son of Zebedee, and his brother John;
3	Philip and Bartlemew. Thomas and Mathew the Publican. Iames the sonne of Alphe and Lebbeus otherwyse called Taddeus.	Philip and Bartholomew; Thomas and Matthew the tax collector; James the son of Alphaeus, and Thaddaeus;	Philip and Bartholomew; Thomas and Matthew the tax collector; James son of Alphaeus, and Thaddaeus;
4	Simon of Cane and Iudas Iscarioth which also betrayed hym.	Simon the Zealot, and Judas Iscariot, who betrayed him.	Simon the Zealot and Judas Iscariot, who betrayed him.
5	These .xii. sent Iesus and comaunded them sayinge: Go not in to ye wayes yt leade to the gentyls and in to ye cities of ye Samaritans enter ye not.	These twelve Jesus sent out, instructing them, “Go nowhere among the Gentiles and enter no town of the Samaritans,	These twelve Jesus sent out with the following instructions: “Do not go among the Gentiles or enter any town of the Samaritans.
6	But go rather to ye lost shepe of the housse of Israel.	but go rather to the lost sheep of the house of Israel.	Go rather to the lost sheep of Israel.
7	Go and preach sayinge: yt the kyngdome of heve is at hande.	And proclaim as you go, saying, ‘The kingdom of heaven is at hand.’	As you go, proclaim this message: ‘The kingdom of heaven has come near.’
8	Heale the sicke clense the lepers rayse the deed caste oute the devils. Frely ye have receved frely geve agayne.	Heal the sick, raise the dead, cleanse lepers, cast out demons. You received without paying; give without pay.	Heal the sick, raise the dead, cleanse those who have leprosy, drive out demons. Freely you have received; freely give.
9	Posses not golde nor silver nor brassse yn youre gerdels	Acquire no gold or silver or copper for your belts,	“Do not get any gold or silver or copper to take with you in your belts—
10	nor yet scrip towardes your iorney: nether two cotes nether shues nor yet a staffe. For the workma is worthy to have his meate.	no bag for your journey, or two tunics or sandals or a staff, for the laborer deserves his food.	no bag for the journey or extra shirt or sandals or a staff, for the worker is worth his keep.
11	In to whatsoever cite or toune ye shall come enquyre who ys worthy yn it and there abyde till ye goo thence.	And whatever town or village you enter, find out who is worthy in it and stay there until you depart.	Whatever town or village you enter, search there for some worthy person and stay at their house until you leave.
12	And whe ye come in to an housse salute ye same.	As you enter the house, greet it.	As you enter the home, give it your greeting.
13	And yf the housse be worthy youre peace shall come apon it. But yf it be not worthy youre peace shall retourne to you agayne.	And if the house is worthy, let your peace come upon it, but if it is not worthy, let your peace return to you.	If the home is deserving, let your peace rest on it; if it is not, let your peace return to you.
14	And whosoever shall not receave you nor will heare youre preachynge: when ye departe oute of yt housse or that cite shake of the duste of youre fete.	And if anyone will not receive you or listen to your words, shake off the dust from your feet when you leave that house or town.	If anyone will not welcome you or listen to your words, leave that home or town and shake the dust off your feet.
15	Truly I say vnto you: it shalbe easier for the londe of zodoma and Gomorra in the daye of iudgement then for that cite.	Truly, I say to you, it will be more bearable on the day of judgment for the land of Sodom and Gomorrah than for that town.	Truly I tell you, it will be more bearable for Sodom and Gomorrah on the day of judgment than for that town.
16	Beholde I sende you forthe as shepe amoge wolves. Be ye therfore wyse as serpetes and innocent as doves.	“Behold, I am sending you out as sheep in the midst of wolves, so be wise as serpents and innocent as doves.	“I am sending you out like sheep among wolves. Therefore be as shrewd as snakes and as innocent as doves.
17	Beware of men for they shall deliver you vp to ye cousels and shall scourge you in their synagoges.	Beware of men, for they will deliver you over to courts and flog you in their synagogues,	Be on your guard; you will be handed over to the local councils and be flogged in the synagogues.
18	And ye shall be brought to the heed rulers and kynges for my sake in witnes to them and to the gentyls.	and you will be dragged before governors and kings for my sake, to bear witness before them and the Gentiles.	On my account you will be brought before governors and kings as witnesses to them and to the Gentiles.
19	But when they delyver you vp take no thought how or what ye shall speake for yt shalbe geve you eve in that same houre what ye shall saye.	When they deliver you over, do not be anxious how you are to speak or what you are to say, for what you are to say will be given to you in that hour.	But when they arrest you, do not worry about what to say or how to say it. At that time you will be given what to say,
20	For it is not ye that speke but ye sprite of your father which speaketh in you.	For it is not you who speak, but the Spirit of your Father speaking through you.	for it will not be you speaking, but the Spirit of your Father speaking through you.
21	The brother shall betraye the brother to deeth and the father the sonne. And the chyldre shall aryse agaynste their fathers and mothers and shall put them to deethe:	Brother will deliver brother over to death, and the father his child, and children will rise against parents and have them put to death,	“Brother will betray brother to death, and a father his child; children will rebel against their parents and have them put to death.
22	and ye shall be hated of all me for my name. But he that endureth to the ende shalbe saved.	and you will be hated by all for my name’s sake. But the one who endures to the end will be saved.	You will be hated by everyone because of me, but the one who stands firm to the end will be saved.
23	When they persecute you in one cite flye in to another. I tell you for a treuth ye shall not fynysshe all yt cities of Israel tyll ye sonne of man be come.	When they persecute you in one town, flee to the next, for truly, I say to you, you will not have gone through all the towns of Israel before the Son of Man comes.	When you are persecuted in one place, flee to another. Truly I tell you, you will not finish going through the towns of Israel before the Son of Man comes.
24	The disciple ys not above hys master: nor yet ye servaut above his lorde.	“A disciple is not above his teacher, nor a servant above his master.	“The student is not above the teacher, nor a servant above his master.
25	It is ynough for the disciple to be as hys master ys and that the servaunt be as his lorde ys. yf they have called the lorde of the housse beelzebub: how moche more shall they call them of his housholde so?	It is enough for the disciple to be like his teacher, and the servant like his master. If they have called the master of the house Beelzebul, how much more will they malign those of his household.	It is enough for students to be like their teachers, and servants like their masters. If the head of the house has been called Beelzebul, how much more the members of his household!
26	Feare the not therfore. There is no thinge so close that shall not be openned and no thinge so hyd that shall not be knowen.	“So have no fear of them, for nothing is covered that will not be revealed, or hidden that will not be known.	“So do not be afraid of them, for there is nothing concealed that will not be disclosed, or hidden that will not be made known.
27	What I tell you in dercknes that speake ye in lyght. And what ye heare in the eare that preache ye on the housse toppes.	What I tell you in the dark, say in the light, and what you hear whispered, proclaim on the housetops.	What I tell you in the dark, speak in the daylight; what is whispered in your ear, proclaim from the roofs.
28	And feare ye not them which kyll the body and be not able to kyll the soule. But rather feare hym which is able to destroye bothe soule and body into hell.	And do not fear those who kill the body but cannot kill the soul. Rather fear him who can destroy both soul and body in hell.	Do not be afraid of those who kill the body but cannot kill the soul. Rather, be afraid of the One who can destroy both soul and body in hell.
29	Are not two sparowes solde for a farthinge? And none of them dothe lyght on the grounde with out youre father.	Are not two sparrows sold for a penny? And not one of them will fall to the ground apart from your Father.	Are not two sparrows sold for a penny? Yet not one of them will fall to the ground outside your Father’s care.
30	And now are all the heeris of youre heedis numbred.	But even the hairs of your head are all numbered.	And even the very hairs of your head are all numbered.
31	Feare ye not therfore: ye are of more value then many sparowes.	Fear not, therefore; you are of more value than many sparrows.	So don’t be afraid; you are worth more than many sparrows.
32	Who soever therfore shall knowledge me before men hym will I knowledge also before my father which is in heuen.	So everyone who acknowledges me before men, I also will acknowledge before my Father who is in heaven,	“Whoever acknowledges me before others, I will also acknowledge before my Father in heaven.
33	But whoso ever shall denye me before men hym will I also denye before my father which is in heven.	but whoever denies me before men, I also will deny before my Father who is in heaven.	But whoever disowns me before others, I will disown before my Father in heaven.
34	Thynke not that I am come to sende peace into the erth. I came not to send peace but a swearde.	“Do not think that I have come to bring peace to the earth. I have not come to bring peace, but a sword.	“Do not suppose that I have come to bring peace to the earth. I did not come to bring peace, but a sword.
35	For I am come to set a man at varyaunce ageynst hys father and the doughter ageynst hyr mother and the doughterlawe ageynst her motherlawe:	For I have come to set a man against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law.	For I have come to turn “’a man against his father, a daughter against her mother, a daughter-in-law against her mother-in-law—
36	And a mannes fooes shalbe they of hys owne housholde.	And a person’s enemies will be those of his own household.	a man’s enemies will be the members of his own household.’
37	He that lovith hys father or mother more then me is not mete for me. And he that loveth his sonne or doughter more then me is not mete for me.	Whoever loves father or mother more than me is not worthy of me, and whoever loves son or daughter more than me is not worthy of me.	“Anyone who loves their father or mother more than me is not worthy of me; anyone who loves their son or daughter more than me is not worthy of me.
38	And he yt taketh not his crosse and foloweth me ys not mete for me.	And whoever does not take his cross and follow me is not worthy of me.	Whoever does not take up their cross and follow me is not worthy of me.
39	He that fyndeth hys lyfe shall lose it: and he that losith hys lyfe for my sake shall fynde it.	Whoever finds his life will lose it, and whoever loses his life for my sake will find it.	Whoever finds their life will lose it, and whoever loses their life for my sake will find it.
40	He that receavith you receavith me: and he that receavith me receavith him that sent me.	“Whoever receives you receives me, and whoever receives me receives him who sent me.	“Anyone who welcomes you welcomes me, and anyone who welcomes me welcomes the one who sent me.
41	He that receavith a prophet in ye name of a prophet shall receave a prophetes rewarde. And he that receavith a righteous man in the name of a righteous man shall receave the rewarde of a righteous man.	The one who receives a prophet because he is a prophet will receive a prophet’s reward, and the one who receives a righteous person because he is a righteous person will receive a righteous person’s reward.	Whoever welcomes a prophet as a prophet will receive a prophet’s reward, and whoever welcomes a righteous person as a righteous person will receive a righteous person’s reward.
42	And whosoever shall geve vnto one of these lytle ones to drincke a cuppe of colde water only in the name of a disciple: I tel you of a trueth he shall not lose his rewarde.	And whoever gives one of these little ones even a cup of cold water because he is a disciple, truly, I say to you, he will by no means lose his reward.”	And if anyone gives even a cup of cold water to one of these little ones who is my disciple, truly I tell you, that person will certainly not lose their reward.”
	Read Tyndale Bible of 1526 Public domain.	Read English Standard Version Copyright © 2001 by Crossway Bibles.	Read New International Version Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.

Matthew 10 Parallel Bible Translations