1 Corinthians 7 Parallel Bible Translations

1 Corinthians 7 ▼
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Worrell New Testament
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1 Now concerning the things of which ye wrote: It is good for a man not to touch a woman; Now concerning the matters about which you wrote: “It is good for a man not to have sexual relations with a woman.” Now for the matters you wrote about: “It is good for a man not to have sexual relations with a woman.”
2 but, because of fornications, let each man have his own wife, and let each woman have her own husband. But because of the temptation to sexual immorality, each man should have his own wife and each woman her own husband. But since sexual immorality is occurring, each man should have sexual relations with his own wife, and each woman with her own husband.
3 Let the husband render to the wife her due; and, in like manner, the wife to the husband. The husband should give to his wife her conjugal rights, and likewise the wife to her husband. The husband should fulfill his marital duty to his wife, and likewise the wife to her husband.
4 The wife has not authority over her own body, but the husband; and, in like manner also, the husband has not authority over his own body, but the wife. For the wife does not have authority over her own body, but the husband does. Likewise the husband does not have authority over his own body, but the wife does. The wife does not have authority over her own body but yields it to her husband. In the same way, the husband does not have authority over his own body but yields it to his wife.
5 Defraud not one the other, except by consent for a Season, that ye may have leisure for prayer, and may be together again, that Satan tempt you not because of your incontinency. Do not deprive one another, except perhaps by agreement for a limited time, that you may devote yourselves to prayer; but then come together again, so that Satan may not tempt you because of your lack of self-control. Do not deprive each other except perhaps by mutual consent and for a time, so that you may devote yourselves to prayer. Then come together again so that Satan will not tempt you because of your lack of self-control.
6 But this I say by way of permission, not of command. Now as a concession, not a command, I say this. I say this as a concession, not as a command.
7 And I wish all men to be even as myself. Each one, however, has his own gift from God; one, indeed, after this manner, and another, after that. I wish that all were as I myself am. But each has his own gift from God, one of one kind and one of another. I wish that all of you were as I am. But each of you has your own gift from God; one has this gift, another has that.
8 Now I say to the unmarried and to the widows, it is good for them, if they remain even as I am . To the unmarried and the widows I say that it is good for them to remain single, as I am. Now to the unmarried and the widows I say: It is good for them to stay unmarried, as I do.
9 But, if they have not continency let them marry; for it is better to marry than to burn. But if they cannot exercise self-control, they should marry. For it is better to marry than to burn with passion. But if they cannot control themselves, they should marry, for it is better to marry than to burn with passion.
10 And to the married I give command—not I, but the Lord—that the wife depart not from her husband; To the married I give this charge (not I, but the Lord): the wife should not separate from her husband To the married I give this command (not I, but the Lord): A wife must not separate from her husband.
11 but if she even depart, let her remain unmarried, or let her be reconciled to her husband; and that the husband leave not his wife. (but if she does, she should remain unmarried or else be reconciled to her husband), and the husband should not divorce his wife. But if she does, she must remain unmarried or else be reconciled to her husband. And a husband must not divorce his wife.
12 But to the rest say I, not the Lord: If any brother has an unbelieving wife, and she is pleased to dwell with him, let him not leave her. To the rest I say (I, not the Lord) that if any brother has a wife who is an unbeliever, and she consents to live with him, he should not divorce her. To the rest I say this (I, not the Lord): If any brother has a wife who is not a believer and she is willing to live with him, he must not divorce her.
13 And, if any wife has an unbelieving husband, and he is pleased to dwell with her, let her not leave her husband. If any woman has a husband who is an unbeliever, and he consents to live with her, she should not divorce him. And if a woman has a husband who is not a believer and he is willing to live with her, she must not divorce him.
14 For the unbelieving husband has been sanctified in the wife, and the unbelieving wife has been sanctified in the brother; else your children are unclean; but as it is they are holy. For the unbelieving husband is made holy because of his wife, and the unbelieving wife is made holy because of her husband. Otherwise your children would be unclean, but as it is, they are holy. For the unbelieving husband has been sanctified through his wife, and the unbelieving wife has been sanctified through her believing husband. Otherwise your children would be unclean, but as it is, they are holy.
15 But, if the unbelieving departs, let him depart. The brother or the sister has not come into bondage in such cases; but God hath called us in peace. But if the unbelieving partner separates, let it be so. In such cases the brother or sister is not enslaved. God has called you to peace. But if the unbeliever leaves, let it be so. The brother or the sister is not bound in such circumstances; God has called us to live in peace.
16 For what do you know, O wife, whether you will save your husband? Or what do you know, O husband, whether you will save your wife? For how do you know, wife, whether you will save your husband? Or how do you know, husband, whether you will save your wife? How do you know, wife, whether you will save your husband? Or, how do you know, husband, whether you will save your wife?
17 Only, as the Lord hath distributed to each one, as God hath called each one, so let him walk. And so I ordain in all the assemblies. Only let each person lead the life that the Lord has assigned to him, and to which God has called him. This is my rule in all the churches. Nevertheless, each person should live as a believer in whatever situation the Lord has assigned to them, just as God has called them. This is the rule I lay down in all the churches.
18 Was any one called, having been circumcised? let him not become uncircumcised. Has any one been called in uncircumcision? let him not be circumcised. Was anyone at the time of his call already circumcised? Let him not seek to remove the marks of circumcision. Was anyone at the time of his call uncircumcised? Let him not seek circumcision. Was a man already circumcised when he was called? He should not become uncircumcised. Was a man uncircumcised when he was called? He should not be circumcised.
19 Circumcision is nothing, and uncircumcision is nothing; but the keeping of the commandments of God. For neither circumcision counts for anything nor uncircumcision, but keeping the commandments of God. Circumcision is nothing and uncircumcision is nothing. Keeping God’s commands is what counts.
20 Let each one abide in that calling in which he was called. Each one should remain in the condition in which he was called. Each person should remain in the situation they were in when God called them.
21 Were you called, being a slave? care not for it; but, even if you can become free, use it rather. Were you a bondservant when called? Do not be concerned about it. (But if you can gain your freedom, avail yourself of the opportunity.) Were you a slave when you were called? Don’t let it trouble you—although if you can gain your freedom, do so.
22 For he that was called in the Lord, being a slave, is the Lord's freedman: likewise, he that was called, being free, is Christ's slave. For he who was called in the Lord as a bondservant is a freedman of the Lord. Likewise he who was free when called is a bondservant of Christ. For the one who was a slave when called to faith in the Lord is the Lord’s freed person; similarly, the one who was free when called is Christ’s slave.
23 Ye were bought with a price; become not slaves of men. You were bought with a price; do not become bondservants of men. You were bought at a price; do not become slaves of human beings.
24 Brethren, let each one abide with God in the same condition in which he was called. So, brothers, in whatever condition each was called, there let him remain with God. Brothers and sisters, each person, as responsible to God, should remain in the situation they were in when God called them.
25 Now, concerning the virgins, I have no commandment of the Lord; but I give my judgment, as having received mercy from the Lord to be faithful. Now concerning the betrothed, I have no command from the Lord, but I give my judgment as one who by the Lord’s mercy is trustworthy. Now about virgins: I have no command from the Lord, but I give a judgment as one who by the Lord’s mercy is trustworthy.
26 I think, therefore, that this is good on account of the impending distress; namely , that it is good for a man to be thus. I think that in view of the present distress it is good for a person to remain as he is. Because of the present crisis, I think that it is good for a man to remain as he is.
27 Have you become bound to a wife? Seek not a release. Have you been loosed from a wife? seek not a wife. Are you bound to a wife? Do not seek to be free. Are you free from a wife? Do not seek a wife. Are you pledged to a woman? Do not seek to be released. Are you free from such a commitment? Do not look for a wife.
28 But, even if you marry, you did not sin; and, if a virgin marry, she did not sin. Yet such will have tribulation in the flesh; and I am sparing you. But if you do marry, you have not sinned, and if a betrothed woman marries, she has not sinned. Yet those who marry will have worldly troubles, and I would spare you that. But if you do marry, you have not sinned; and if a virgin marries, she has not sinned. But those who marry will face many troubles in this life, and I want to spare you this.
29 But this I say, brethren, the time has been shortened; that henceforth both those who have wives may be as though they had none; This is what I mean, brothers: the appointed time has grown very short. From now on, let those who have wives live as though they had none, What I mean, brothers and sisters, is that the time is short. From now on those who have wives should live as if they do not;
30 and those who weep, as though they wept not; and those who rejoice, as though they rejoiced not; and those who buy, as though they possessed not; and those who mourn as though they were not mourning, and those who rejoice as though they were not rejoicing, and those who buy as though they had no goods, those who mourn, as if they did not; those who are happy, as if they were not; those who buy something, as if it were not theirs to keep;
31 and those who use the world, as not using it to the full; for the fashion of this world is passing away. and those who deal with the world as though they had no dealings with it. For the present form of this world is passing away. those who use the things of the world, as if not engrossed in them. For this world in its present form is passing away.
32 But I wish you to be free from anxieties. The unmarried man is anxious for the things of the Lord, how he may please the Lord; I want you to be free from anxieties. The unmarried man is anxious about the things of the Lord, how to please the Lord. I would like you to be free from concern. An unmarried man is concerned about the Lord’s affairs—how he can please the Lord.
33 but he that is married is anxious for the things of the world, how he may please his wife, But the married man is anxious about worldly things, how to please his wife, But a married man is concerned about the affairs of this world—how he can please his wife—
34 and has become divided. And the unmarried woman and the virgin is anxious for the things of the Lord, that she may be holy both in body and spirit; but she that is married is anxious for the things of the world, that she may please her husband. and his interests are divided. And the unmarried or betrothed woman is anxious about the things of the Lord, how to be holy in body and spirit. But the married woman is anxious about worldly things, how to please her husband. and his interests are divided. An unmarried woman or virgin is concerned about the Lord’s affairs: Her aim is to be devoted to the Lord in both body and spirit. But a married woman is concerned about the affairs of this world—how she can please her husband.
35 And this I say for your own profit; not that I may cast restraint upon you, but for that which is seemly, and compatible with constant devotion to the Lord without distraction. I say this for your own benefit, not to lay any restraint upon you, but to promote good order and to secure your undivided devotion to the Lord. I am saying this for your own good, not to restrict you, but that you may live in a right way in undivided devotion to the Lord.
36 But, if any one thinks that he behaves himself unseemly toward his virgin daughter , if she be beyond the prime of life, and thus it ought to be brought about, let him do what he wishes, he sins not; let them marry. If anyone thinks that he is not behaving properly toward his betrothed, if his passions are strong, and it has to be, let him do as he wishes: let them marry—it is no sin. If anyone is worried that he might not be acting honorably toward the virgin he is engaged to, and if his passions are too strong and he feels he ought to marry, he should do as he wants. He is not sinning. They should get married.
37 But he who has been standing steadfast in his heart, having no necessity, but has authority respecting his own will, and has determined this in his own heart, that he will keep his own virgin daughter , will do well. But whoever is firmly established in his heart, being under no necessity but having his desire under control, and has determined this in his heart, to keep her as his betrothed, he will do well. But the man who has settled the matter in his own mind, who is under no compulsion but has control over his own will, and who has made up his mind not to marry the virgin—this man also does the right thing.
38 So that both he that gives his own virgin daughter in marriage does well; and he that gives her not in marriage will do better. So then he who marries his betrothed does well, and he who refrains from marriage will do even better. So then, he who marries the virgin does right, but he who does not marry her does better.
39 A wife is bound as long as her husband lives; but, if her husband fall asleep, she is at liberty to he married to whom she will: only in the Lord. A wife is bound to her husband as long as he lives. But if her husband dies, she is free to be married to whom she wishes, only in the Lord. A woman is bound to her husband as long as he lives. But if her husband dies, she is free to marry anyone she wishes, but he must belong to the Lord.
40 But she is happier, if she abides as she is, according to my judgment; and I think that I also have the Spirit of God. Yet in my judgment she is happier if she remains as she is. And I think that I too have the Spirit of God. In my judgment, she is happier if she stays as she is—and I think that I too have the Spirit of God.
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