1 Corinthians 7 Parallel Bible Translations

1 Corinthians 7 ▼
swipe to see more →
LSV
Literal Standard Version
ESV
English Standard Version
NIV
New International Version
+Add
1 And concerning the things of which you wrote to me: [it is] good for a man not to touch a woman, Now concerning the matters about which you wrote: “It is good for a man not to have sexual relations with a woman.” Now for the matters you wrote about: “It is good for a man not to have sexual relations with a woman.”
2 and because of the whoredom let each man have his own wife, and let each woman have her proper husband; But because of the temptation to sexual immorality, each man should have his own wife and each woman her own husband. But since sexual immorality is occurring, each man should have sexual relations with his own wife, and each woman with her own husband.
3 to the wife let the husband render the due benevolence, and in like manner also the wife to the husband; The husband should give to his wife her conjugal rights, and likewise the wife to her husband. The husband should fulfill his marital duty to his wife, and likewise the wife to her husband.
4 the wife does not have authority over her own body, but the husband; and in like manner also, the husband does not have authority over his own body, but the wife. For the wife does not have authority over her own body, but the husband does. Likewise the husband does not have authority over his own body, but the wife does. The wife does not have authority over her own body but yields it to her husband. In the same way, the husband does not have authority over his own body but yields it to his wife.
5 Do not defraud one another, except by consent for a time, that you may be free for fasting and prayer, and again may come together, that Satan may not tempt you because of your self-indulgence; Do not deprive one another, except perhaps by agreement for a limited time, that you may devote yourselves to prayer; but then come together again, so that Satan may not tempt you because of your lack of self-control. Do not deprive each other except perhaps by mutual consent and for a time, so that you may devote yourselves to prayer. Then come together again so that Satan will not tempt you because of your lack of self-control.
6 and this I say by way of concurrence—not of command, Now as a concession, not a command, I say this. I say this as a concession, not as a command.
7 for I wish all men to be even as I myself [am]; but each has his own gift of God, one indeed thus and one thus. I wish that all were as I myself am. But each has his own gift from God, one of one kind and one of another. I wish that all of you were as I am. But each of you has your own gift from God; one has this gift, another has that.
8 And I say to the unmarried and to the widows: it is good for them if they may remain even as I [am]; To the unmarried and the widows I say that it is good for them to remain single, as I am. Now to the unmarried and the widows I say: It is good for them to stay unmarried, as I do.
9 and if they do not have continence—let them marry, for it is better to marry than to burn; But if they cannot exercise self-control, they should marry. For it is better to marry than to burn with passion. But if they cannot control themselves, they should marry, for it is better to marry than to burn with passion.
10 and to the married I announce—not I, but the LORD—do not let a wife separate from a husband: To the married I give this charge (not I, but the Lord): the wife should not separate from her husband To the married I give this command (not I, but the Lord): A wife must not separate from her husband.
11 but, and if she may separate, let her remain unmarried, or let her be reconciled to the husband, and do not let a husband send a wife away. (but if she does, she should remain unmarried or else be reconciled to her husband), and the husband should not divorce his wife. But if she does, she must remain unmarried or else be reconciled to her husband. And a husband must not divorce his wife.
12 And to the rest I speak—not the LORD—if any brother has an unbelieving wife, and she is pleased to dwell with him, do not let him send her away; To the rest I say (I, not the Lord) that if any brother has a wife who is an unbeliever, and she consents to live with him, he should not divorce her. To the rest I say this (I, not the Lord): If any brother has a wife who is not a believer and she is willing to live with him, he must not divorce her.
13 and a woman who has an unbelieving husband, and he is pleased to dwell with her, do not let her send him away; If any woman has a husband who is an unbeliever, and he consents to live with her, she should not divorce him. And if a woman has a husband who is not a believer and he is willing to live with her, she must not divorce him.
14 for the unbelieving husband has been sanctified in the wife, and the unbelieving wife has been sanctified in the husband; otherwise your children are unclean, but now they are holy. For the unbelieving husband is made holy because of his wife, and the unbelieving wife is made holy because of her husband. Otherwise your children would be unclean, but as it is, they are holy. For the unbelieving husband has been sanctified through his wife, and the unbelieving wife has been sanctified through her believing husband. Otherwise your children would be unclean, but as it is, they are holy.
15 And if the unbelieving separates himself—let him separate himself: the brother or the sister is not under servitude in such [cases], and in peace has God called us; But if the unbelieving partner separates, let it be so. In such cases the brother or sister is not enslaved. God has called you to peace. But if the unbeliever leaves, let it be so. The brother or the sister is not bound in such circumstances; God has called us to live in peace.
16 for what, have you known, O wife, whether you will save the husband? Or what, have you known, O husband, whether you will save the wife? For how do you know, wife, whether you will save your husband? Or how do you know, husband, whether you will save your wife? How do you know, wife, whether you will save your husband? Or, how do you know, husband, whether you will save your wife?
17 If not, as God distributed to each, as the LORD has called each—so let him walk; and thus I direct in all the assemblies: Only let each person lead the life that the Lord has assigned to him, and to which God has called him. This is my rule in all the churches. Nevertheless, each person should live as a believer in whatever situation the Lord has assigned to them, just as God has called them. This is the rule I lay down in all the churches.
18 being circumcised—was anyone called? Do not let him become uncircumcised; in uncircumcision was anyone called? Do not let him be circumcised; Was anyone at the time of his call already circumcised? Let him not seek to remove the marks of circumcision. Was anyone at the time of his call uncircumcised? Let him not seek circumcision. Was a man already circumcised when he was called? He should not become uncircumcised. Was a man uncircumcised when he was called? He should not be circumcised.
19 the circumcision is nothing, and the uncircumcision is nothing—but a keeping of the commands of God. For neither circumcision counts for anything nor uncircumcision, but keeping the commandments of God. Circumcision is nothing and uncircumcision is nothing. Keeping God’s commands is what counts.
20 Each in the calling in which he was called—in this let him remain; Each one should remain in the condition in which he was called. Each person should remain in the situation they were in when God called them.
21 a servant—were you called? Do not be anxious; but if also you are able to become free—use [it] rather; Were you a bondservant when called? Do not be concerned about it. (But if you can gain your freedom, avail yourself of the opportunity.) Were you a slave when you were called? Don’t let it trouble you—although if you can gain your freedom, do so.
22 for he who [is] in the LORD—having been called a servant—is the LORD’s freedman: in like manner also he the freeman, having been called, is servant of Christ: For he who was called in the Lord as a bondservant is a freedman of the Lord. Likewise he who was free when called is a bondservant of Christ. For the one who was a slave when called to faith in the Lord is the Lord’s freed person; similarly, the one who was free when called is Christ’s slave.
23 you were bought with a price, do not become servants of men; You were bought with a price; do not become bondservants of men. You were bought at a price; do not become slaves of human beings.
24 each, in that in which he was called, brothers, in this let him remain with God. So, brothers, in whatever condition each was called, there let him remain with God. Brothers and sisters, each person, as responsible to God, should remain in the situation they were in when God called them.
25 And concerning the virgins, I do not have a command of the LORD; and I give judgment as having obtained kindness from the LORD to be faithful. Now concerning the betrothed, I have no command from the Lord, but I give my judgment as one who by the Lord’s mercy is trustworthy. Now about virgins: I have no command from the Lord, but I give a judgment as one who by the Lord’s mercy is trustworthy.
26 I suppose, therefore, this to be good because of the present necessity, that [it is] good for a man that the matter be thus: I think that in view of the present distress it is good for a person to remain as he is. Because of the present crisis, I think that it is good for a man to remain as he is.
27 Have you been bound to a wife? Do not seek to be loosed; have you been loosed from a wife? Do not seek a wife. Are you bound to a wife? Do not seek to be free. Are you free from a wife? Do not seek a wife. Are you pledged to a woman? Do not seek to be released. Are you free from such a commitment? Do not look for a wife.
28 But, and if you may marry, you did not sin; and if the virgin may marry, she did not sin; and such will have tribulation in the flesh: and I spare you. But if you do marry, you have not sinned, and if a betrothed woman marries, she has not sinned. Yet those who marry will have worldly troubles, and I would spare you that. But if you do marry, you have not sinned; and if a virgin marries, she has not sinned. But those who marry will face many troubles in this life, and I want to spare you this.
29 And this I say, brothers, the time from now on is having been shortened—that both those having wives may be as not having; This is what I mean, brothers: the appointed time has grown very short. From now on, let those who have wives live as though they had none, What I mean, brothers and sisters, is that the time is short. From now on those who have wives should live as if they do not;
30 and those weeping, as not weeping; and those rejoicing, as not rejoicing; and those buying, as not possessing; and those who mourn as though they were not mourning, and those who rejoice as though they were not rejoicing, and those who buy as though they had no goods, those who mourn, as if they did not; those who are happy, as if they were not; those who buy something, as if it were not theirs to keep;
31 and those using this world, as not using [it] up; for the [present] form of this world is passing away. and those who deal with the world as though they had no dealings with it. For the present form of this world is passing away. those who use the things of the world, as if not engrossed in them. For this world in its present form is passing away.
32 And I wish you to be without anxiety; the unmarried is anxious for the things of the LORD, how he will please the LORD; I want you to be free from anxieties. The unmarried man is anxious about the things of the Lord, how to please the Lord. I would like you to be free from concern. An unmarried man is concerned about the Lord’s affairs—how he can please the Lord.
33 and the married is anxious for the things of the world, how he will please the wife. But the married man is anxious about worldly things, how to please his wife, But a married man is concerned about the affairs of this world—how he can please his wife—
34 The wife and the virgin have been distinguished: the unmarried is anxious for the things of the LORD, that she may be holy both in body and in spirit, and the married is anxious for the things of the world, how she will please the husband. and his interests are divided. And the unmarried or betrothed woman is anxious about the things of the Lord, how to be holy in body and spirit. But the married woman is anxious about worldly things, how to please her husband. and his interests are divided. An unmarried woman or virgin is concerned about the Lord’s affairs: Her aim is to be devoted to the Lord in both body and spirit. But a married woman is concerned about the affairs of this world—how she can please her husband.
35 And this I say for your own profit: not that I may cast a noose on you, but for the seemliness and devotedness to the LORD, undistractedly, I say this for your own benefit, not to lay any restraint upon you, but to promote good order and to secure your undivided devotion to the Lord. I am saying this for your own good, not to restrict you, but that you may live in a right way in undivided devotion to the Lord.
36 and if anyone thinks [it] to be unseemly to his virgin, if she may be beyond the bloom of age, and it ought to be so, what he wills let him do; he does not sin—let him marry. If anyone thinks that he is not behaving properly toward his betrothed, if his passions are strong, and it has to be, let him do as he wishes: let them marry—it is no sin. If anyone is worried that he might not be acting honorably toward the virgin he is engaged to, and if his passions are too strong and he feels he ought to marry, he should do as he wants. He is not sinning. They should get married.
37 And he does well who has stood steadfast in the heart—not having necessity—and has authority over his own will, and he has determined this in his heart—to keep his own virgin; But whoever is firmly established in his heart, being under no necessity but having his desire under control, and has determined this in his heart, to keep her as his betrothed, he will do well. But the man who has settled the matter in his own mind, who is under no compulsion but has control over his own will, and who has made up his mind not to marry the virgin—this man also does the right thing.
38 so that both he who is giving in marriage does well, and he who is not giving in marriage does better. So then he who marries his betrothed does well, and he who refrains from marriage will do even better. So then, he who marries the virgin does right, but he who does not marry her does better.
39 A wife has been bound by law [for] as long [a] time as her husband may live, and if her husband may sleep, she is free to be married to whom she will—only in the LORD; A wife is bound to her husband as long as he lives. But if her husband dies, she is free to be married to whom she wishes, only in the Lord. A woman is bound to her husband as long as he lives. But if her husband dies, she is free to marry anyone she wishes, but he must belong to the Lord.
40 and she is happier if she may so remain—according to my judgment; and I think I also have the Spirit of God. Yet in my judgment she is happier if she remains as she is. And I think that I too have the Spirit of God. In my judgment, she is happier if she stays as she is—and I think that I too have the Spirit of God.
Previous chapter
Top of Page
Top of Page