| International Standard Version | NET Bible |
| 1So I ask, "God has not rejected his people, has he?" Of course not! I am an Israeli myself, a descendant of Abraham from the tribe of Benjamin. | 1So I ask, God has not rejected his people, has he? Absolutely not! For I too am an Israelite, a descendant of Abraham, from the tribe of Benjamin. |
| 2God has not rejected his people whom he chose long ago. Do you not know what the Scripture says in the story about Elijah, when he pleads with God against Israel? | 2God has not rejected his people whom he foreknew! Do you not know what the scripture says about Elijah, how he pleads with God against Israel? |
| 3"Lord, they have killed your prophets and demolished your altars. I am the only one left, and they are trying to take my life." | 3"Lord, they have killed your prophets, they have demolished your altars; I alone am left and they are seeking my life!" |
| 4But what was the divine reply to him? "I have reserved for myself 7,000 people who have not knelt to worship Baal." | 4But what was the divine response to him? "I have kept for myself seven thousand people who have not bent the knee to Baal." |
| 5So it is at the present time: there is a remnant, chosen by grace. | 5So in the same way at the present time there is a remnant chosen by grace. |
| 6But if this is by grace, then it is no longer on the basis of actions. Otherwise, grace would no longer be grace. | 6And if it is by grace, it is no longer by works, otherwise grace would no longer be grace. |
| 7What, then, does this mean? It means that Israel failed to obtain what it was seeking, but the selected group obtained it while the rest were hardened. | 7What then? Israel failed to obtain what it was diligently seeking, but the elect obtained it. The rest were hardened, |
| 8As it is written, "To this day God has put them into deep sleep. Their eyes do not see, and their ears do not hear." | 8as it is written, "God gave them a spirit of stupor, eyes that would not see and ears that would not hear, to this very day." |
| 9And David says, "Let their table become a snare and a trap, a stumbling block and a punishment for them. | 9And David says, "Let their table become a snare and trap, a stumbling block and a retribution for them; |
| 10Let their eyes be darkened so that they cannot see, and keep their backs forever bent." | 10let their eyes be darkened so that they may not see, and make their backs bend continually." |
| 11And so I ask, "They have not stumbled so as to fall, have they?" Of course not! On the contrary, because of their stumbling, salvation has come to the gentiles to make the Jews jealous. | 11I ask then, they did not stumble into an irrevocable fall, did they? Absolutely not! But by their transgression salvation has come to the Gentiles, to make Israel jealous. |
| 12Now if their stumbling means riches for the world, and if their fall means riches for the gentiles, how much more will their full participation mean! | 12Now if their transgression means riches for the world and their defeat means riches for the Gentiles, how much more will their full restoration bring? |
| 13I am speaking to you gentiles. Because I am an apostle to the gentiles, I magnify my ministry | 13Now I am speaking to you Gentiles. Seeing that I am an apostle to the Gentiles, I magnify my ministry, |
| 14in the hope that I can make my people jealous and save some of them. | 14if somehow I could provoke my people to jealousy and save some of them. |
| 15For if their rejection results in reconciliation of the world, what will their acceptance bring but life from the dead? | 15For if their rejection is the reconciliation of the world, what will their acceptance be but life from the dead? |
| 16If the first part of the dough is holy, so is the whole batch. If the root is holy, so are the branches. | 16If the first portion of the dough offered is holy, then the whole batch is holy, and if the root is holy, so too are the branches. |
| 17Now if some of the branches have been broken off, and you, a wild olive branch, have been grafted in their place to share the rich root of the olive tree, | 17Now if some of the branches were broken off, and you, a wild olive shoot, were grafted in among them and participated in the richness of the olive root, |
| 18do not boast about being better than the other branches. If you boast, remember that you do not support the root, but the root supports you. | 18do not boast over the branches. But if you boast, remember that you do not support the root, but the root supports you. |
| 19Then you will say, "Branches were cut off so that I could be grafted in." | 19Then you will say, "The branches were broken off so that I could be grafted in." |
| 20That's right! They were broken off because of their unbelief, but you remain only because of faith. Do not be arrogant, but be afraid! | 20Granted! They were broken off because of their unbelief, but you stand by faith. Do not be arrogant, but fear! |
| 21For if God did not spare the natural branches, he certainly will not spare you, either. | 21For if God did not spare the natural branches, perhaps he will not spare you. |
| 22Consider, then, the kindness and severity of God: his severity toward those who fell, but God's kindness toward you—if you continue receiving his kindness. Otherwise, you too will be cut off. | 22Notice therefore the kindness and harshness of God--harshness toward those who have fallen, but God's kindness toward you, provided you continue in his kindness; otherwise you also will be cut off. |
| 23If the Jews do not persist in their unbelief, they will be grafted in again, because God is able to graft them in. | 23And even they--if they do not continue in their unbelief--will be grafted in, for God is able to graft them in again. |
| 24After all, if you were cut off from what is naturally a wild olive tree, and contrary to nature were grafted into a cultivated olive tree, how much easier it will be for these natural branches to be grafted back into their own olive tree! | 24For if you were cut off from what is by nature a wild olive tree, and grafted, contrary to nature, into a cultivated olive tree, how much more will these natural branches be grafted back into their own olive tree? |
| 25For I want to let you know about this secret, brothers, so that you will not claim to be wiser than you are: Stubbornness has come to part of Israel until the full number of the gentiles comes to faith. | 25For I do not want you to be ignorant of this mystery, brothers and sisters, so that you may not be conceited: A partial hardening has happened to Israel until the full number of the Gentiles has come in. |
| 26In this way, all Israel will be saved, as it is written, "The Deliverer will come from Zion; he will remove ungodliness from Jacob. | 26And so all Israel will be saved, as it is written: "The Deliverer will come out of Zion; he will remove ungodliness from Jacob. |
| 27This is my covenant with them when I take away their sins." | 27And this is my covenant with them, when I take away their sins." |
| 28As far as the gospel is concerned, they are enemies for your sake, but as far as election is concerned, they are loved for the sake of their ancestors. | 28In regard to the gospel they are enemies for your sake, but in regard to election they are dearly loved for the sake of the fathers. |
| 29For God's gifts and calling never change. | 29For the gifts and the call of God are irrevocable. |
| 30For just as you disobeyed God in the past but now have received his mercy because of their disobedience, | 30Just as you were formerly disobedient to God, but have now received mercy due to their disobedience, |
| 31so they, too, have now disobeyed. As a result, they may receive mercy because of the mercy shown to you. | 31so they too have now been disobedient in order that, by the mercy shown to you, they too may now receive mercy. |
| 32For God has locked all people in the prison of their own disobedience so that he may have mercy on them all. | 32For God has consigned all people to disobedience so that he may show mercy to them all. |
| 33O how deep are God's riches, and wisdom, and knowledge! How unfathomable are his decisions and unexplainable are his ways! | 33Oh, the depth of the riches and wisdom and knowledge of God! How unsearchable are his judgments and how fathomless his ways! |
| 34Who has known the mind of the Lord? Or who has become his adviser? | 34For who has known the mind of the Lord, or who has been his counselor? |
| 35Or who has given him something only to have him pay it back?" | 35Or who has first given to God, that God needs to repay him? |
| 36For all things are from him, by him, and for him. Glory belongs to him forever! Amen. | 36For from him and through him and to him are all things. To him be glory forever! Amen. |
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