Berean Study Bible

English Standard Version

1You, therefore, have no excuse, you who pass judgment on another. For on whatever grounds you judge the other, you are condemning yourself, because you who pass judgment do the same things.

1Therefore you have no excuse, O man, every one of you who judges. For in passing judgment on another you condemn yourself, because you, the judge, practice the very same things.

2And we know that God’s judgment against those who do such things is based on truth.

2We know that the judgment of God rightly falls on those who practice such things.

3So when you, O man, pass judgment on others, yet do the same things, do you think you will escape God’s judgment?

3Do you suppose, O man—you who judge those who practice such things and yet do them yourself—that you will escape the judgment of God?

4Or do you disregard the riches of His kindness, tolerance, and patience, not realizing that God’s kindness leads you to repentance?

4Or do you presume on the riches of his kindness and forbearance and patience, not knowing that God’s kindness is meant to lead you to repentance?

5But because of your hard and unrepentant heart, you are storing up wrath against yourself for the day of wrath, when God’s righteous judgment will be revealed.

5But because of your hard and impenitent heart you are storing up wrath for yourself on the day of wrath when God’s righteous judgment will be revealed.

6God “will repay each one according to his deeds.”

6He will render to each one according to his works:

7To those who by perseverance in doing good seek glory, honor, and immortality, He will give eternal life.

7to those who by patience in well-doing seek for glory and honor and immortality, he will give eternal life;

8But for those who are self-seeking and who reject the truth and follow wickedness, there will be wrath and anger.

8but for those who are self-seeking and do not obey the truth, but obey unrighteousness, there will be wrath and fury.

9There will be trouble and distress for every human being who does evil, first for the Jew, then for the Greek;

9There will be tribulation and distress for every human being who does evil, the Jew first and also the Greek,

10but glory, honor, and peace for everyone who does good, first for the Jew, then for the Greek.

10but glory and honor and peace for everyone who does good, the Jew first and also the Greek.

11For God does not show favoritism.

11For God shows no partiality.

12All who sin apart from the law will also perish apart from the law, and all who sin under the law will be judged by the law.

12For all who have sinned without the law will also perish without the law, and all who have sinned under the law will be judged by the law.

13For it is not the hearers of the law who are righteous before God, but it is the doers of the law who will be declared righteous.

13For it is not the hearers of the law who are righteous before God, but the doers of the law who will be justified.

14Indeed, when Gentiles, who do not have the law, do by nature what the law requires, they are a law to themselves, even though they do not have the law.

14For when Gentiles, who do not have the law, by nature do what the law requires, they are a law to themselves, even though they do not have the law.

15So they show that the work of the law is written on their hearts, their consciences also bearing witness, and their thoughts either accusing or defending them

15They show that the work of the law is written on their hearts, while their conscience also bears witness, and their conflicting thoughts accuse or even excuse them

16on the day when God will judge men’s secrets through Christ Jesus, as proclaimed by my gospel.

16on that day when, according to my gospel, God judges the secrets of men by Christ Jesus.

17Now you, if you call yourself a Jew; if you rely on the law and boast in God;

17But if you call yourself a Jew and rely on the law and boast in God

18if you know His will and approve of what is superior because you are instructed by the law;

18and know his will and approve what is excellent, because you are instructed from the law;

19if you are convinced that you are a guide for the blind, a light for those in darkness,

19and if you are sure that you yourself are a guide to the blind, a light to those who are in darkness,

20an instructor of the foolish, a teacher of infants, because you have in the law the embodiment of knowledge and truth—

20an instructor of the foolish, a teacher of children, having in the law the embodiment of knowledge and truth—

21you, then, who teach others, do you not teach yourself? You who preach against stealing, do you steal?

21you then who teach others, do you not teach yourself? While you preach against stealing, do you steal?

22You who forbid adultery, do you commit adultery? You who abhor idols, do you rob temples?

22You who say that one must not commit adultery, do you commit adultery? You who abhor idols, do you rob temples?

23You who boast in the law, do you dishonor God by breaking the law?

23You who boast in the law dishonor God by breaking the law.

24As it is written: “God’s name is blasphemed among the Gentiles because of you.”

24For, as it is written, “The name of God is blasphemed among the Gentiles because of you.”

25Circumcision has value if you observe the law, but if you break the law, your circumcision has become uncircumcision.

25For circumcision indeed is of value if you obey the law, but if you break the law, your circumcision becomes uncircumcision.

26If a man who is not circumcised keeps the requirements of the law, will not his uncircumcision be regarded as circumcision?

26So, if a man who is uncircumcised keeps the precepts of the law, will not his uncircumcision be regarded as circumcision?

27The one who is physically uncircumcised yet keeps the law will condemn you who, even though you have the written code and circumcision, are a lawbreaker.

27Then he who is physically uncircumcised but keeps the law will condemn you who have the written code and circumcision but break the law.

28A man is not a Jew because he is one outwardly, nor is circumcision only outward and physical.

28For no one is a Jew who is merely one outwardly, nor is circumcision outward and physical.

29No, a man is a Jew because he is one inwardly, and circumcision is a matter of the heart, by the Spirit, not by the written code. Such a man’s praise does not come from men, but from God.

29But a Jew is one inwardly, and circumcision is a matter of the heart, by the Spirit, not by the letter. His praise is not from man but from God.

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ESV Text Edition: 2016. The ESV® Bible (The Holy Bible, English Standard Version®) copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. The ESV® text has been reproduced in cooperation with and by permission of Good News Publishers. Unauthorized reproduction of this publication is prohibited. All rights reserved.