Luke 1:60
New International Version
but his mother spoke up and said, “No! He is to be called John.”

New Living Translation
But Elizabeth said, “No! His name is John!”

English Standard Version
but his mother answered, “No; he shall be called John.”

Berean Standard Bible
But his mother replied, “No! He shall be called John.”

Berean Literal Bible
And his mother answering said, "No, but he will be called John."

King James Bible
And his mother answered and said, Not so; but he shall be called John.

New King James Version
His mother answered and said, “No; he shall be called John.”

New American Standard Bible
And yet his mother responded and said, “No indeed; but he shall be called John.”

NASB 1995
But his mother answered and said, “No indeed; but he shall be called John.”

NASB 1977
And his mother answered and said, “No indeed; but he shall be called John.”

Legacy Standard Bible
But his mother answered and said, “No, but he shall be called John.”

Amplified Bible
but his mother answered, “No indeed; instead he will be called John.”

Christian Standard Bible
But his mother responded, “No. He will be called John.”

Holman Christian Standard Bible
But his mother responded, “No! He will be called John.”

American Standard Version
And his mother answered and said, Not so; but he shall be called John.

Contemporary English Version
But Elizabeth said, "No! His name is John."

English Revised Version
And his mother answered and said, Not so; but he shall be called John.

GOD'S WORD® Translation
But his mother spoke up, "Absolutely not! His name will be John."

Good News Translation
But his mother said, "No! His name is to be John."

International Standard Version
but his mother said, "Absolutely not! He must be named John."

Majority Standard Bible
But his mother replied, ?No! He shall be called John.?

NET Bible
But his mother replied, "No! He must be named John."

New Heart English Bible
His mother answered, "Not so; but he will be called John."

Webster's Bible Translation
And his mother answered and said, Not so; but he shall be called John.

Weymouth New Testament
His mother, however, said, "No, he is to be called John."

World English Bible
His mother answered, “Not so; but he will be called John.”
Literal Translations
Literal Standard Version
and his mother answering said, “No, but he will be called John.”

Berean Literal Bible
And his mother answering said, "No, but he will be called John."

Young's Literal Translation
and his mother answering said, 'No, but he shall be called John.'

Smith's Literal Translation
And his mother, having answered said, Nay; but he shall be called John.
Catholic Translations
Douay-Rheims Bible
And his mother answering, said: Not so; but he shall be called John.

Catholic Public Domain Version
And in response, his mother said: “Not so. Instead, he shall be called John.”

New American Bible
but his mother said in reply, “No. He will be called John.”

New Revised Standard Version
But his mother said, “No; he is to be called John.”
Translations from Aramaic
Lamsa Bible
And his mother answered and said to them, Not so; but he should be called John.

Aramaic Bible in Plain English
And his mother answered, and she said to them, “Not so, but he will be called Yohannan.”
NT Translations
Anderson New Testament
And his mother answered and said: Not so: but he shall be called John.

Godbey New Testament
And his mother responding said; No, but he shall be called John.

Haweis New Testament
And his mother spake and said, No; but he shall be called John.

Mace New Testament
and said, no, he shall be called John.

Weymouth New Testament
His mother, however, said, "No, he is to be called John."

Worrell New Testament
And his mother, answering, said; "No; but he shall be called John."

Worsley New Testament
but his mother said, No, but he shall be called John:

Additional Translations ...
Audio Bible



Context
The Birth of John the Baptist
59On the eighth day, when they came to circumcise the child, they were going to name him after his father Zechariah. 60But his mother replied, “No! He shall be called John.” 61They said to her, “There is no one among your relatives who bears this name.”…

Cross References
Genesis 17:19
But God replied, “Your wife Sarah will indeed bear you a son, and you are to name him Isaac. I will establish My covenant with him as an everlasting covenant for his descendants after him.

Genesis 21:3
And Abraham gave the name Isaac to the son Sarah bore to him.

1 Samuel 1:20
So in the course of time, Hannah conceived and gave birth to a son. She named him Samuel, saying, “Because I have asked for him from the LORD.”

1 Samuel 1:23
“Do what you think is best,” her husband Elkanah replied, “and stay here until you have weaned him. Only may the LORD confirm His word.” So Hannah stayed and nursed her son until she had weaned him.

1 Samuel 1:24-28
Once she had weaned him, Hannah took the boy with her, along with a three-year-old bull, an ephah of flour, and a skin of wine. Though the boy was still young, she brought him to the house of the LORD at Shiloh. / And when they had slaughtered the bull, they brought the boy to Eli. / “Please, my lord,” said Hannah, “as surely as you live, my lord, I am the woman who stood here beside you praying to the LORD. ...

1 Samuel 3:20
So all Israel from Dan to Beersheba knew that Samuel was confirmed as a prophet of the LORD.

Isaiah 8:3
And I had relations with the prophetess, and she conceived and gave birth to a son. The LORD said to me, “Name him Maher-shalal-hash-baz.

Isaiah 9:6
For unto us a child is born, unto us a son is given, and the government will be upon His shoulders. And He will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace.

Jeremiah 1:5
“Before I formed you in the womb I knew you, and before you were born I set you apart and appointed you as a prophet to the nations.”

Jeremiah 20:3
The next day, when Pashhur released Jeremiah from the stocks, Jeremiah said to him, “The LORD does not call you Pashhur, but Magor-missabib.

Matthew 1:21
She will give birth to a Son, and you are to give Him the name Jesus, because He will save His people from their sins.”

Matthew 1:25
But he had no union with her until she gave birth to a Son. And he gave Him the name Jesus.

Matthew 3:1
In those days John the Baptist came, preaching in the wilderness of Judea

Matthew 11:11
Truly I tell you, among those born of women there has risen no one greater than John the Baptist. Yet even the least in the kingdom of heaven is greater than he.

Mark 1:4
John the Baptist appeared in the wilderness, preaching a baptism of repentance for the forgiveness of sins.


Treasury of Scripture

And his mother answered and said, Not so; but he shall be called John.

Not.

Luke 1:13
But the angel said unto him, Fear not, Zacharias: for thy prayer is heard; and thy wife Elisabeth shall bear thee a son, and thou shalt call his name John.

2 Samuel 12:25
And he sent by the hand of Nathan the prophet; and he called his name Jedidiah, because of the LORD.

Isaiah 8:3
And I went unto the prophetess; and she conceived, and bare a son. Then said the LORD to me, Call his name Mahershalalhashbaz.

Jump to Previous
However Indeed John Mother
Jump to Next
However Indeed John Mother
Luke 1
1. The preface of Luke to his whole gospel.
5. The conception of John the Baptist;
26. and of Jesus.
39. The prophecy of Elisabeth and of Mary, concerning Jesus.
57. The nativity and circumcision of John.
67. The prophecy of Zachariah, both of Jesus,
76. and of John.














But his mother replied
In the cultural context of first-century Judea, it was customary for the father to name the child, often after a relative. However, Elizabeth, the mother of John the Baptist, takes an assertive role here, which is significant given the patriarchal society. Her response indicates her obedience to the divine message received by her husband, Zechariah, as seen earlier in Luke 1:13, where the angel Gabriel instructs that the child should be named John.

“No!
Elizabeth's emphatic "No!" underscores her determination and faithfulness to God's command. This strong negation highlights her rejection of societal norms and expectations, as the relatives and neighbors expected the child to be named after his father, Zechariah. Her response reflects a deep conviction and trust in the divine revelation given to her family.

He shall be called John.”
The name "John" means "Yahweh is gracious" or "God is gracious," which is fitting given the miraculous nature of his birth to elderly parents and his role in preparing the way for Jesus Christ. This name was divinely appointed, as mentioned in Luke 1:13, and signifies the grace of God in the unfolding plan of salvation. John's life and ministry would indeed herald the coming of Jesus, fulfilling prophecies such as Isaiah 40:3, which speaks of a voice calling in the wilderness to prepare the way for the Lord.

Persons / Places / Events
1. Elizabeth
The mother of John the Baptist, a righteous woman from the priestly line of Aaron. She was advanced in years and considered barren before conceiving John.

2. Zechariah
Elizabeth's husband, a priest who initially doubted the angel Gabriel's message about John's birth and was rendered mute until John's naming.

3. John the Baptist
The child born to Elizabeth and Zechariah, who would grow to become a significant prophetic figure, preparing the way for Jesus Christ.

4. The Naming Event
A significant cultural and religious event where the child is officially named, often after a family member, but in this case, divinely instructed to be named John.

5. The Community
Neighbors and relatives who were present at the naming ceremony, expecting the child to be named after his father, Zechariah.
Teaching Points
Obedience to God's Will
Elizabeth's insistence on naming her son John, despite cultural expectations, demonstrates obedience to God's specific instructions. We are called to prioritize God's will over societal norms.

Faith in God's Promises
The fulfillment of God's promise to Elizabeth and Zechariah encourages us to trust in God's timing and faithfulness, even when circumstances seem impossible.

The Importance of Names
In biblical times, names held significant meaning and purpose. Understanding the meaning of "John" (God is gracious) can remind us of God's grace in our lives.

Community Influence
The community's expectation to name the child after his father reflects societal pressures. We must discern and follow God's direction, even when it contradicts popular opinion.

Role of Prophecy
John's life and ministry were prophesied, showing the continuity of God's plan from the Old Testament to the New Testament. Recognizing God's overarching plan can give us confidence in His sovereignty.(60) Not so; but he shall be called John.--It is obvious from what follows that the writing-tablet had been in frequent use, and in this way the husband must have told the wife of the name which had been given by the angel.

Verse 60. - Not so; but he shall be called John. It is clear (from verse 62) that the old priest was afflicted with deafness as well as with dumbness. At the naming ceremony, the stricken Zacharias, who was patiently awaiting the hour when his God should restore to him his lost powers, made no effort to express his will. He had already in the past months, no doubt, written down for Elisabeth the name of the boy that was to be born. She interrupts the ceremony with her wishes. The guests are surprised, and make signs to the father. He at once writes on his tablets, "His name is John." The name had been already given. The word "John" signifies "the grace of Jehovah."

Parallel Commentaries ...


Greek
But
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

his
αὐτοῦ (autou)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

mother
μήτηρ (mētēr)
Noun - Nominative Feminine Singular
Strong's 3384: A mother. Apparently a primary word; a 'mother'.

replied,
ἀποκριθεῖσα (apokritheisa)
Verb - Aorist Participle Passive - Nominative Feminine Singular
Strong's 611: From apo and krino; to conclude for oneself, i.e. to respond; by Hebraism to begin to speak.

“No!
Οὐχί (Ouchi)
Adverb
Strong's 3780: By no means, not at all. Intensive of ou; not indeed.

He shall be called
κληθήσεται (klēthēsetai)
Verb - Future Indicative Passive - 3rd Person Singular
Strong's 2564: (a) I call, summon, invite, (b) I call, name. Akin to the base of keleuo; to 'call'.

John.”
Ἰωάννης (Iōannēs)
Noun - Nominative Masculine Singular
Strong's 2491: Of Hebrew origin; Joannes, the name of four Israelites.


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NT Gospels: Luke 1:60 His mother answered Not so (Luke Lu Lk)
Luke 1:59
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