Job 5:6
New International Version
For hardship does not spring from the soil, nor does trouble sprout from the ground.

New Living Translation
But evil does not spring from the soil, and trouble does not sprout from the earth.

English Standard Version
For affliction does not come from the dust, nor does trouble sprout from the ground,

Berean Standard Bible
For distress does not spring from the dust, and trouble does not sprout from the ground.

King James Bible
Although affliction cometh not forth of the dust, neither doth trouble spring out of the ground;

New King James Version
For affliction does not come from the dust, Nor does trouble spring from the ground;

New American Standard Bible
“For disaster does not come from the dust, Nor does trouble sprout from the ground,

NASB 1995
“For affliction does not come from the dust, Nor does trouble sprout from the ground,

NASB 1977
“For affliction does not come from the dust, Neither does trouble sprout from the ground,

Legacy Standard Bible
For wickedness does not come out from the dust, Nor does trouble sprout from the ground,

Amplified Bible
“For affliction does not come forth from the dust, Nor does trouble spring forth from the ground.

Christian Standard Bible
For distress does not grow out of the soil, and trouble does not sprout from the ground.

Holman Christian Standard Bible
For distress does not grow out of the soil, and trouble does not sprout from the ground.

American Standard Version
For affliction cometh not forth from the dust, Neither doth trouble spring out of the ground;

Contemporary English Version
Our suffering isn't caused by the failure of crops;

English Revised Version
For affliction cometh not forth of the dust, neither doth trouble spring out of the ground;

GOD'S WORD® Translation
Certainly, sorrow doesn't come from the soil, and trouble doesn't sprout from the ground.

Good News Translation
Evil does not grow in the soil, nor does trouble grow out of the ground.

International Standard Version
For wickedness doesn't crop up from dust, nor does trouble sprout out of the ground;

Majority Standard Bible
For distress does not spring from the dust, and trouble does not sprout from the ground.

NET Bible
For evil does not come up from the dust, nor does trouble spring up from the ground,

New Heart English Bible
For affliction doesn't come forth from the dust, neither does trouble spring out of the ground;

Webster's Bible Translation
Although affliction cometh not forth from the dust, neither doth trouble spring out of the ground;

World English Bible
For affliction doesn’t come out of the dust, neither does trouble spring out of the ground;
Literal Translations
Literal Standard Version
For sorrow does not come forth from the dust, "" Nor does misery spring up from the ground.

Young's Literal Translation
For sorrow cometh not forth from the dust, Nor from the ground springeth up misery.

Smith's Literal Translation
For toil will not come forth from the dust, and labor will not spring up from the earth;
Catholic Translations
Douay-Rheims Bible
Nothing upon earth is done without a voice cause, and sorrow doth not spring out of the ground.

Catholic Public Domain Version
Nothing on earth occurs without a reason, and sorrow does not rise from the earth.

New American Bible
For not from dust does mischief come, nor from the soil does trouble sprout.

New Revised Standard Version
For misery does not come from the earth, nor does trouble sprout from the ground;
Translations from Aramaic
Lamsa Bible
For falsehood does not come forth from the dust, nor does iniquity spring out of the ground;

Peshitta Holy Bible Translated
Because falsehood does not come out from the dust, neither does evil spring forth from the ground
OT Translations
JPS Tanakh 1917
For affliction cometh not forth from the dust, Neither doth trouble spring out of the ground;

Brenton Septuagint Translation
For labour cannot by any means come out of the earth, nor shall trouble spring out of the mountains:

Additional Translations ...
Audio Bible



Context
Eliphaz Continues: God Blesses those who Seek Him
5The hungry consume his harvest, taking it even from the thorns, and the thirsty pant after his wealth. 6For distress does not spring from the dust, and trouble does not sprout from the ground. 7Yet man is born to trouble as surely as sparks fly upward.…

Cross References
Genesis 3:17-19
And to Adam He said: “Because you have listened to the voice of your wife and have eaten from the tree of which I commanded you not to eat, cursed is the ground because of you; through toil you will eat of it all the days of your life. / Both thorns and thistles it will yield for you, and you will eat the plants of the field. / By the sweat of your brow you will eat your bread, until you return to the ground—because out of it were you taken. For dust you are, and to dust you shall return.”

Romans 5:12
Therefore, just as sin entered the world through one man, and death through sin, so also death was passed on to all men, because all sinned.

Proverbs 22:8
He who sows injustice will reap disaster, and the rod of his fury will be destroyed.

Galatians 6:7-8
Do not be deceived: God is not to be mocked. Whatever a man sows, he will reap in return. / The one who sows to please his flesh, from the flesh will reap destruction; but the one who sows to please the Spirit, from the Spirit will reap eternal life.

Hosea 8:7
For they sow the wind, and they shall reap the whirlwind. There is no standing grain; what sprouts fails to yield flour. Even if it should produce, the foreigners would swallow it up.

James 1:14-15
But each one is tempted when by his own evil desires he is lured away and enticed. / Then after desire has conceived, it gives birth to sin; and sin, when it is full-grown, gives birth to death.

Ecclesiastes 7:29
Only this have I found: I have discovered that God made mankind upright, but they have sought out many schemes.”

Isaiah 59:2
But your iniquities have built barriers between you and your God, and your sins have hidden His face from you, so that He does not hear.

Romans 8:20-22
For the creation was subjected to futility, not by its own will, but because of the One who subjected it, in hope / that the creation itself will be set free from its bondage to decay and brought into the glorious freedom of the children of God. / We know that the whole creation has been groaning together in the pains of childbirth until the present time.

Jeremiah 4:18
“Your ways and deeds have brought this upon you. This is your punishment; how bitter it is, because it pierces to the heart!”

1 Corinthians 15:21-22
For since death came through a man, the resurrection of the dead comes also through a man. / For as in Adam all die, so in Christ all will be made alive.

Psalm 51:5
Surely I was brought forth in iniquity; I was sinful when my mother conceived me.

Matthew 15:19
For out of the heart come evil thoughts, murder, adultery, sexual immorality, theft, false testimony, and slander.

Isaiah 48:22
“There is no peace,” says the LORD, “for the wicked.”

Romans 3:23
for all have sinned and fall short of the glory of God,


Treasury of Scripture

Although affliction comes not forth of the dust, neither does trouble spring out of the ground;

affliction.

Job 34:29
When he giveth quietness, who then can make trouble? and when he hideth his face, who then can behold him? whether it be done against a nation, or against a man only:

Deuteronomy 32:27
Were it not that I feared the wrath of the enemy, lest their adversaries should behave themselves strangely, and lest they should say, Our hand is high, and the LORD hath not done all this.

1 Samuel 6:9
And see, if it goeth up by the way of his own coast to Bethshemesh, then he hath done us this great evil: but if not, then we shall know that it is not his hand that smote us; it was a chance that happened to us.

spring out.

Hosea 10:4
They have spoken words, swearing falsely in making a covenant: thus judgment springeth up as hemlock in the furrows of the field.

Hebrews 12:15
Looking diligently lest any man fail of the grace of God; lest any root of bitterness springing up trouble you, and thereby many be defiled;

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Affliction Although Dust Earth Evil Forth Ground Hardship Misery Soil Sorrow Spring Springeth Sprout Trouble
Job 5
1. Eliphaz shows that the end of the wicked is misery;
6. that man is born to trouble;
8. that God is to be regarded in affliction;
17. the happy end of God's correction.














For distress
The Hebrew word for "distress" here is "aven," which often denotes trouble, sorrow, or wickedness. In the context of Job, it reflects the deep anguish and suffering that Job is experiencing. This word reminds us that distress is a part of the human condition, often resulting from sin and the fallen nature of the world. It is not a random occurrence but is deeply rooted in the spiritual and moral fabric of life.

does not spring
The phrase "does not spring" uses the Hebrew verb "yatsa," meaning to go out or come forth. This suggests that distress is not an arbitrary or spontaneous event. It does not simply appear without cause or reason. In the conservative Christian perspective, this implies that God is sovereign over all circumstances, and nothing happens outside of His divine will and purpose.

from the dust
"Dust" in Hebrew is "aphar," which is often used in Scripture to symbolize mortality and the frailty of human life. Genesis 3:19 reminds us that man was formed from dust and will return to it. The use of "dust" here emphasizes that distress is not a natural product of the earth itself but is tied to the human experience and the consequences of sin.

and trouble
The word "trouble" is translated from the Hebrew "amal," which conveys labor, toil, or hardship. This term underscores the burdensome and often painful nature of human existence. In the context of Job, it reflects the intense suffering and trials that he endures. It serves as a reminder that life in a fallen world is marked by challenges and difficulties.

does not sprout
The verb "sprout" is "tsamach" in Hebrew, meaning to grow or spring up. This imagery suggests that trouble is not a natural growth from the earth, akin to plants or crops. Instead, it indicates that trouble has a deeper, more complex origin. It is not a mere accident of nature but is intricately connected to the spiritual realities of sin and redemption.

from the ground
The term "ground" is "adamah" in Hebrew, which is closely related to "Adam," the first man. This connection highlights the relationship between humanity and the earth. The ground is often seen as the source of life and sustenance, yet here it is clarified that it is not the source of trouble. This distinction points to the theological understanding that while the earth is cursed because of sin (Genesis 3:17), the ultimate source of distress and trouble is the broken relationship between humanity and God.

(6, 7) Although affliction. . . .--These two verses are confessedly very difficult. It is hard to see also the connection between sparks flying upwards and man's being born to trouble. It seems to give better sense if we understand Eliphaz comparing man's lot as prepared for him by God with his own pride and presumptuous ambition. Man is born to labour, but, like sparks of fire, he makes high his flight. Trouble and toil is no accidental growth, but a lot appointed by God, which would be beneficial if man did not thwart it by his own pride. They lift themselves up and soar on high like sparks of fire with daring and presumptuous conduct, and so bring on themselves condign punishment. The same word means trouble and toil, and it may be understood in the two consecutive verses in these cognate, but slightly different, senses. It would be no consolation to Job to tell him that man was born to trouble; besides, it is a sentiment more likely to proceed from the patient himself than from the spectator.

Verse 6. - Although affliction cometh not forth of the dust, neither doth trouble spring out of the ground. There is a tacit reference to what was said in Job 4:8. Affliction and trouble are not chance products of spontaneous growth. They only spring up when men have prepared the ground for them, and planted in it an evil seed.

Parallel Commentaries ...


Hebrew
For
כִּ֤י ׀ (kî)
Conjunction
Strong's 3588: A relative conjunction

distress
אָ֑וֶן (’ā·wen)
Noun - masculine singular
Strong's 205: Strictly nothingness, trouble, vanity, wickedness, an idol

does not
לֹא־ (lō-)
Adverb - Negative particle
Strong's 3808: Not, no

spring
יֵצֵ֣א (yê·ṣê)
Verb - Qal - Imperfect - third person masculine singular
Strong's 3318: To go, bring, out, direct and proxim

from the dust,
מֵעָפָ֣ר (mê·‘ā·p̄ār)
Preposition-m | Noun - masculine singular
Strong's 6083: Dust, clay, earth, mud

and trouble
עָמָֽל׃ (‘ā·māl)
Noun - masculine singular
Strong's 5999: Toil, wearing effort, worry, wheth, of body, mind

does not
לֹא־ (lō-)
Adverb - Negative particle
Strong's 3808: Not, no

sprout
יִצְמַ֥ח (yiṣ·maḥ)
Verb - Qal - Imperfect - third person masculine singular
Strong's 6779: To sprout, spring up

from the ground.
וּ֝מֵאֲדָמָ֗ה (ū·mê·’ă·ḏā·māh)
Conjunctive waw, Preposition-m | Noun - feminine singular
Strong's 127: Ground, land


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OT Poetry: Job 5:6 For affliction doesn't come forth (Jb)
Job 5:5
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