Isaiah 40:1
Verse (Click for Chapter)
New International Version
Comfort, comfort my people, says your God.

New Living Translation
"Comfort, comfort my people," says your God.

English Standard Version
Comfort, comfort my people, says your God.

Berean Study Bible
“Comfort, comfort My people,” says your God.

New American Standard Bible
"Comfort, O comfort My people," says your God.

King James Bible
Comfort ye, comfort ye my people, saith your God.

Christian Standard Bible
"Comfort, comfort my people," says your God.

Contemporary English Version
Our God has said: "Encourage my people! Give them comfort.

Good News Translation
"Comfort my people," says our God. "Comfort them!

Holman Christian Standard Bible
Comfort, comfort My people," says your God."

International Standard Version
"Comfort! Yes, comfort my people," says your God.

NET Bible
"Comfort, comfort my people," says your God.

New Heart English Bible
"Comfort, comfort my people," says your God.

GOD'S WORD® Translation
"Comfort my people! Comfort them!" says your God.

JPS Tanakh 1917
Comfort ye, comfort ye My people, Saith your God.

New American Standard 1977
“Comfort, O comfort My people,” says your God.

Jubilee Bible 2000
Comfort ye, comfort ye my people, saith your God.

King James 2000 Bible
Comfort you, comfort you my people, says your God.

American King James Version
Comfort you, comfort you my people, said your God.

American Standard Version
Comfort ye, comfort ye my people, saith your God.

Douay-Rheims Bible
BE comforted, be comforted, my people, saith your God.

Darby Bible Translation
Comfort ye, comfort ye my people, saith your God.

English Revised Version
Comfort ye, comfort ye my people, saith your God.

Webster's Bible Translation
Comfort ye, comfort ye my people, saith your God.

World English Bible
"Comfort, comfort my people," says your God.

Young's Literal Translation
Comfort ye, comfort ye, My people, saith your God.
Study Bible
Prepare the Way for the LORD
1“Comfort, comfort My people,” says your God. 2“Speak tenderly to Jerusalem, and proclaim to her that her forced labor has been completed, her iniquity has been pardoned; for she has received from the hand of the LORD double for all her sins.”…
Cross References
2 Corinthians 1:4
who comforts us in all our troubles, so that we can comfort those in any trouble with the comfort we ourselves have received from God.

Isaiah 12:1
In that day you will say: "O LORD, I will praise you. Although You were angry with me, Your anger has turned away, and You have comforted me.

Isaiah 49:13
Shout for joy, O heavens; rejoice, O earth; break into joyful song, O mountains! For the LORD has comforted His people, and He will have compassion on His afflicted ones.

Isaiah 51:3
For the LORD will comfort Zion and look with compassion on all her ruins; He will make her wilderness like Eden and her desert like the garden of the LORD. Joy and gladness will be found in her, thanksgiving and melodious song.

Isaiah 51:12
I, even I, am He who comforts you. Who are you that you fear mortal man, or a son of man who withers like grass?

Isaiah 52:9
Break forth in joy, sing together, O ruins of Jerusalem, for the LORD has comforted His people; He has redeemed Jerusalem.

Isaiah 61:2
to proclaim the year of the LORD's favor and the day of our God's vengeance, to comfort all who mourn,

Isaiah 66:13
As a mother comforts her son, so I will comfort you, and you will be consoled over Jerusalem.

Jeremiah 31:10
Hear, O nations, the word of the LORD, and proclaim it in distant coastlands, saying: "The One who scattered Israel will gather them and keep them as a shepherd guards his flock.

Ezekiel 16:42
So I will lay to rest My wrath against you, and My jealousy will turn away from you. Then I will be calm and no longer angry.

Zephaniah 3:14
Sing for joy, O daughter of Zion; shout aloud, O Israel! Be glad and rejoice with all your heart, O daughter of Jerusalem!

Zechariah 1:13
So the LORD spoke kind and comforting words to the angel who was speaking with me.

Treasury of Scripture

Comfort you, comfort you my people, said your God.


Isaiah 3:10 Say you to the righteous, that it shall be well with him: for they …

Isaiah 35:3,4 Strengthen you the weak hands, and confirm the feeble knees…

Isaiah 41:10-14,27 Fear you not; for I am with you: be not dismayed; for I am your God: …

Isaiah 49:13-16 Sing, O heavens; and be joyful, O earth; and break forth into singing, …

Isaiah 50:10 Who is among you that fears the LORD, that obeys the voice of his …

Isaiah 51:3,12 For the LORD shall comfort Zion: he will comfort all her waste places; …

Isaiah 57:15-19 For thus said the high and lofty One that inhabits eternity, whose …

Isaiah 60:1 Arise, shine; for your light is come, and the glory of the LORD is risen on you.

Isaiah 61:1-3 The Spirit of the Lord GOD is on me; because the LORD has anointed …

Isaiah 62:11,12 Behold, the LORD has proclaimed to the end of the world, Say you …

Isaiah 65:13,14 Therefore thus said the Lord GOD, Behold, my servants shall eat, …

Isaiah 66:10-14 Rejoice you with Jerusalem, and be glad with her, all you that love …

Nehemiah 8:10 Then he said to them, Go your way, eat the fat, and drink the sweet, …

Psalm 85:8 I will hear what God the LORD will speak: for he will speak peace …

Jeremiah 31:10-14 Hear the word of the LORD, O you nations, and declare it in the isles …

Zephaniah 3:14-17 Sing, O daughter of Zion; shout, O Israel; be glad and rejoice with …

Zechariah 1:13 And the LORD answered the angel that talked with me with good words …

Zechariah 9:9 Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: …

2 Corinthians 1:4 Who comforts us in all our tribulation, that we may be able to comfort …

1 Thessalonians 4:18 Why comfort one another with these words.

Hebrews 6:17 Wherein God, willing more abundantly to show to the heirs of promise …


(1) Comfort ye . . .--I start with the assumption that the great prophetic poem that follows is the work of Isaiah himself, referring to the Introduction for the discussion of all questions connected with its authorship and arrangement. It has a link, as has been noticed, with the earlier collection of his writings in Isaiah 35:9-10. The prophet's mind is obviously projected at the outset into the future, which it had been given him to see, when the time of punishment and discipline was to be succeeded, having done its work, by blessedness and peace. The key-note is struck in the opening words. The phrase "my people" is a distinct echo of Hos. ii. 1. Lo Ammi (i.e. "not my people,") has been brought back to his true position as Ammi (i.e. "my people").

Saith your God.--Noticeable as a formula which is at once peculiar to Isaiah and common to both his volumes (Isaiah 1:11; Isaiah 1:18; Isaiah 33:10; Isaiah 41:21; Isaiah 66:9).

Verse 1. - Comfort ye, comfort ye my people. The key-note is struck at once. With that iteration which is his favourite mode of emphasizing what is important (see the comment on Isaiah 38:11), the prophet declares that he and his brethren have a direct mission from God to "comfort" Israel. Note the encouragement contained in the expressions, "my people," and "your God." Israel is not cast off, even when most deeply afflicted. Comfort ye, comfort ye my people, saith your God. The Babylonish captivity being predicted in the preceding chapter, for the comfort of God's people a deliverance is promised, expressed in such terms, as in the clearest and strongest manner to set forth the redemption and salvation by Jesus Christ, of which it was typical. Here begins the more evangelical and spiritual part of this prophecy, which reaches to and includes the whole Gospel dispensation, from the coming of John the Baptist to the second coming of Christ. It begins with comforts, and holds on and ends with them; which consolations, Kimchi observes, are what should be in the times of the Messiah; and the word "comfort" is repeated, he says, to confirm the thing. It is God that here speaks, who is the God of all comfort; the persons whom he would have comforted are his "people", whom he has chosen, with whom be has made a covenant in Christ, whom he has given to him, and he has redeemed by his blood, and whom he effectually calls by his grace; these are sometimes disconsolate, by reason of the corruptions of their nature, the temptations of Satan, the hidings of God's face, and the various afflictions they meet with; and it is the will of God they should be comforted, as appears by sending his Son to be the comforter of them, by giving his Spirit as another comforter, by appointing ordinances as breasts of consolation to them, by the promises he has made to them, and the confirmation of them by an oath, for their strong consolation; and particularly by the word of the Gospel, and the ministers of it, who are Barnabases, sons of consolation, who are sent with a comfortable message, and are encouraged in their work from the consideration of God being their God, who will be with them, assist them, and make their ministrations successful; and to these are these words addressed; which are repeated, not to suggest any backwardness in Gospel ministers, who are ready to go on such an errand, however reluctant they may be to carry bad tidings; but rather to signify the people's refusal to be comforted, and therefore must be spoken to again and again; and also to show the vehement and hearty desire of the Lord to have them comforted. The Targum is,

"O ye prophets, prophesy comforts concerning my people.''

And the Septuagint and Arabic versions insert, "O ye priests", as if the words were directed to them. The preachers of the Gospel are meant, and are called unto; what the Lord would have said for the comfort of his people by them is expressed in the following verse. CHAPTER 40

Isa 40:1-31. Second Part of the Prophecies of Isaiah.

The former were local and temporary in their reference. These belong to the distant future, and are world-wide in their interest; the deliverance from Babylon under Cyrus, which he here foretells by prophetic suggestion, carries him on to the greater deliverance under Messiah, the Saviour of Jews and Gentiles in the present eclectic Church, and the restorer of Israel and Head of the world-wide kingdom, literal and spiritual, ultimately. As Assyria was the hostile world power in the former part, which refers to Isaiah's own time, so Babylon is so in the latter part, which refers to a period long subsequent. The connecting link, however, is furnished (Isa 39:6) at the close of the former part. The latter part was written in the old age of Isaiah, as appears from the greater mellowness of style and tone which pervades it; it is less fiery and more tender and gentle than the former part.

1. Comfort ye, comfort ye—twice repeated to give double assurance. Having announced the coming captivity of the Jews in Babylon, God now desires His servants, the prophets (Isa 52:7), to comfort them. The scene is laid in Babylon; the time, near the close of the captivity; the ground of comfort is the speedy ending of the captivity, the Lord Himself being their leader.

my people … your God—correlatives (Jer 31:33; Ho 1:9, 10). It is God's covenant relation with His people, and His "word" of promise (Isa 40:8) to their forefathers, which is the ground of His interposition in their behalf, after having for a time chastised them (Isa 54:8).40:1-11 All human life is a warfare; the Christian life is the most so; but the struggle will not last always. Troubles are removed in love, when sin is pardoned. In the great atonement of the death of Christ, the mercy of God is exercised to the glory of his justice. In Christ, and his sufferings, true penitents receive of the Lord's hand double for all their sins; for the satisfaction Christ made by his death was of infinite value. The prophet had some reference to the return of the Jews from Babylon. But this is a small event, compared with that pointed out by the Holy Ghost in the New Testament, when John the Baptist proclaimed the approach of Christ. When eastern princes marched through desert countries, ways were prepared for them, and hinderances removed. And may the Lord prepare our hearts by the teaching of his word and the convictions of his Spirit, that high and proud thoughts may be brought down, good desires planted, crooked and rugged tempers made straight and softened, and every hinderance removed, that we may be ready for his will on earth, and prepared for his heavenly kingdom. What are all that belongs to fallen man, or all that he does, but as the grass and the flower thereof! And what will all the titles and possessions of a dying sinner avail, when they leave him under condemnation! The word of the Lord can do that for us, which all flesh cannot. The glad tidings of the coming of Christ were to be sent forth to the ends of the earth. Satan is the strong man armed; but our Lord Jesus is stronger; and he shall proceed, and do all that he purposes. Christ is the good Shepherd; he shows tender care for young converts, weak believers, and those of a sorrowful spirit. By his word he requires no more service, and by his providence he inflicts no more trouble, than he will strengthen them for. May we know our Shepherd's voice, and follow him, proving ourselves his sheep.
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