New American Standard Bible
"Comfort, O comfort My people," says your God.
King James Bible
Comfort ye, comfort ye my people, saith your God.
Darby Bible Translation
Comfort ye, comfort ye my people, saith your God.
World English Bible
"Comfort, comfort my people," says your God.
Young's Literal Translation
Comfort ye, comfort ye, My people, saith your God.
Isaiah 40:1 Parallel
CommentaryBarnes' Notes on the Bible
Comfort ye, comfort ye my people - This is the exordium, or the general subject of this and the following chapters. The commencement is abrupt, as often happens in Isaiah and the other prophets. The scene where this vision is laid is in Babylon; the time near the close of the captivity. The topic, or main subject of the consolation, is stated in the following verse - that that captivity was about to end, and that brighter and happier days were to succeed their calamities and their exile. The exhortation to 'comfort' the people is to be understood as a command of God to those in Babylon whose office or duty it would be to address them - that is, to the ministers of religion, or to the prophets. The Targum of Jonathan thus renders it: 'Ye prophets, prophesy consolations concerning my people.' The Septuagint renders it, 'Comfort ye, comfort ye my people, saith God. O priests, speak to the heart of Jerusalem; comfort her.' The design of Isaiah is doubtless to furnish that which should be to them a source of consolation when amidst the deep distress of their long captivity; to furnish an assurance that the captivity was about to end, and that brighter and happier times were to ensue.
The exhortation or command is repeated, to give intensity or emphasis to it, in the usual manner in Hebrew, where emphasis is denoted by the repetition of a word. The word rendered 'comfort' (from נחם nâcham) means properly to draw the breath forcibly, to sigh, pant, groan; then to lament, or grieve Psalm 90:13; Jeremiah 15:6; then to comfort or console one's-self Genesis 38:12. then to take vengeance (compare the note at Isaiah 1:24). All the forms of the word, and all the significations, indicate deep emotion, and the obtaining of relief either by repenting, or by taking vengeance, or by administering the proper topics of consolation. Here the topic of consolation is, that their calamities were about to come to an end, in accordance with the unchanging promises of a faithful God Isaiah 40:8, and is thus in accordance with what is said in Hebrews 6:17-18.
My people - The people of God. He regarded those in Babylon as his people; and he designed also to adduce such topics of consolation as would be adapted to comfort all his people in all ages.
Saith your God - The God of those whom he addressed - the God of the prophets or ministers of religion whose office was to comfort the people. We may remark here, that it is an important part of the ministerial office to administer consolation to the people of God in affiction; to exhibit to them his promises; to urge the topics of religion which are adapted to sustain them; and especially to uphold and cheer them with the assurance that their trials will soon come to an end, and will all terminate in complete deliverance from sorrow and calamity in heaven.
LibraryUnfailing Stabs and Fainting Men
'...For that He is strong in power; not one faileth.... He giveth power to the faint; and to them that have no might He increaseth strength.'-- ISAIAH xl. 26 and 29. These two verses set forth two widely different operations of the divine power as exercised in two sadly different fields, the starry heavens and this weary world. They are interlocked, as it were, by the recurrence in the latter of the emphatic words of the former. The one verse says, 'He is strong in power'; the other, 'He giveth …
Alexander Maclaren—Expositions of Holy Scripture
The Secret of Immortal Youth
Prayer and Devotion
The God of all Comfort
2 Corinthians 1:4
who comforts us in all our affliction so that we will be able to comfort those who are in any affliction with the comfort with which we ourselves are comforted by God.
Then you will say on that day, "I will give thanks to You, O LORD; For although You were angry with me, Your anger is turned away, And You comfort me.
Shout for joy, O heavens! And rejoice, O earth! Break forth into joyful shouting, O mountains! For the LORD has comforted His people And will have compassion on His afflicted.
Indeed, the LORD will comfort Zion; He will comfort all her waste places. And her wilderness He will make like Eden, And her desert like the garden of the LORD; Joy and gladness will be found in her, Thanksgiving and sound of a melody.
"I, even I, am He who comforts you. Who are you that you are afraid of man who dies And of the son of man who is made like grass,
Break forth, shout joyfully together, You waste places of Jerusalem; For the LORD has comforted His people, He has redeemed Jerusalem.
To proclaim the favorable year of the LORD And the day of vengeance of our God; To comfort all who mourn,
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