Psalm 94:23
And he shall bring on them their own iniquity, and shall cut them off in their own wickedness; yes, the LORD our God shall cut them off.
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EXPOSITORY (ENGLISH BIBLE)
94:12-23 That man is blessed, who, under the chastening of the Lord, is taught his will and his truths, from his holy word, and by the Holy Spirit. He should see mercy through his sufferings. There is a rest remaining for the people of God after the days of their adversity, which shall not last always. He that sends the trouble, will send the rest. The psalmist found succour and relief only in the Lord, when all earthly friends failed. We are beholden, not only to God's power, but to his pity, for spiritual supports; and if we have been kept from falling into sin, or shrinking from our duty, we should give him the glory, and encourage our brethren. The psalmist had many troubled thoughts concerning the case he was in, concerning the course he should take, and what was likely to be the end of it. The indulgence of such contrivances and fears, adds to care and distrust, and renders our views more gloomy and confused. Good men sometimes have perplexed and distressed thoughts concerning God. But let them look to the great and precious promises of the gospel. The world's comforts give little delight to the soul, when hurried with melancholy thoughts; but God's comforts bring that peace and pleasure which the smiles of the world cannot give, and which the frowns of the world cannot take away. God is his people's Refuge, to whom they may flee, in whom they are safe, and may be secure. And he will reckon with the wicked. A man cannot be more miserable than his own wickedness will make him, if the Lord visit it upon him.And he shall bring upon them their own iniquity - The consequences of their sin. He shall punish them as they deserve. See the notes at Psalm 7:16.

And shall cut them off in their own wickedness - As the result of their wickedness, and while they are engaged in perpetrating acts of sin.

Yea, the Lord our God shall cut them off - Expressing, by the repetition of the sentiment, the utmost confidence that this would be so. This is in accordance with the prayer with which the psalm opens, and is expressive of entire faith that God will deal justly with the children of men. However the wicked may seem to prosper and to triumph, yet the day of vengeance is approaching, and all which they have deserved will come upon them.

23. bring … iniquity—(Compare Ps 5:10; 7:16).

in their … wickedness—while they are engaged in evil doing.

Their own iniquity, i.e. the fruit and punishment of their sins.

In their own wickedness; either in the midst of their sins; or by their own wicked devices, the mischief whereof he will cause to fall upon their own heads.

The Lord our God; the God of Jacob, of whom they said that lie did not see nor regard them, but now they find the contrary proved to their cost. And he shall bring upon them their own iniquity,.... The just punishment of it; or cause the mischief they designed to others to fall upon themselves; or make retaliation to them; that whereas they had drank the blood of the saints and martyrs of Jesus, blood should be given them to drink; or their own blood should be shed, Revelation 16:6, the Jews (i) say, that the Levites stood on their desks, and recited this passage, both at the precise time of the destruction of the first temple by Nebuchadnezzar, and of the second by the Romans:

and shall cut them off in their own wickedness; in the midst of it, while slaying the witnesses, and triumphing over them, Revelation 18:7, yea,

the Lord our God shall cut them off; the God of Jacob, who, they said, did not see nor regard what they did, Psalm 94:7, and so this latter part of the psalm fulfils the former, and proves that God is a God of vengeance, to whom it belongs; and he will exercise it in due time.

(i) Seder Olam Rabba, c. 30. p. 92.

And he shall bring upon them their own iniquity, and shall {o} cut them off in their own wickedness; yea, the LORD our God shall cut them off.

(o) It is a great token of God's judgment when the purpose of the wicked is broken, but most, when they are destroyed in their own malice.

EXEGETICAL (ORIGINAL LANGUAGES)
Verse 23. - And he shall bring upon them their own iniquity. Most manifestly when he makes them fall into their own snare (Psalm 7:15; Psalm 35:8; Psalm 57:6; Psalm 141:9, 10), but really also whenever he punishes them for their sins. And shall cut them off; or, "destroy," "exterminate" them. In their own wickedness; or, "by their wickedness." The wicked man is often "hoist with his own petard." Yea, the Lord our God shall cut them off. The repetition, like that in ver. 1, is emphatic, and solemnly confirms the entire section (vers. 20-23).



In the fifth strophe the poet celebrates the praise of the Lord as his sole, but also trusty and most consolatory help. The meaning of the question in Psalm 94:16 is, that there is no man who would rise and succour him in the conflict with the evil-doers; ל as in Exodus 14:25; Judges 6:31, and עם (without נלחם or the like) in the sense of contra, as in Psalm 55:19, cf. 2 Chronicles 20:6. God alone is his help. He alone has rescued him from death. היה is to be supplied to לוּלי: if He had not been, or: if He were not; and the apodosis is: then very little would have been wanting, then it would soon have come to this, that his soul would have taken up its abode, etc.; cf. on the construction Psalm 119:92; Psalm 124:1-5; Isaiah 1:9, and on כּמעט with the praet. Psalm 73:2; Psalm 119:87; Genesis 26:10 (on the other hand with the fut. Psalm 81:15). דּוּמה is, as in Psalm 115:17, the silence of the grave and of Hades; here it is the object to שׁכנה, as in Psalm 37:3, Proverbs 8:12, and frequently. When he appears to himself already as one that has fallen, God's mercy holds him up. And when thoughts, viz., sad and fearful thoughts, are multiplied within him, God's comforts delight him, viz., the encouragement of His word and the inward utterances of His Spirit. שׁרעפּים, as in Psalm 139:23, is equivalent to שעפּים, from שׂעף, סעף, Arab. š‛b, to split, branch off (Psychology, S. 181; tr. p. 214). The plural form ישׁעשׁעוּ, like the plural of the imperative in Isaiah 29:9, has two Pathachs, the second of which is the "independentification" of the Chateph of ישׁעשׁע.
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