Psalm 94:22
But the LORD is my defense; and my God is the rock of my refuge.
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94:12-23 That man is blessed, who, under the chastening of the Lord, is taught his will and his truths, from his holy word, and by the Holy Spirit. He should see mercy through his sufferings. There is a rest remaining for the people of God after the days of their adversity, which shall not last always. He that sends the trouble, will send the rest. The psalmist found succour and relief only in the Lord, when all earthly friends failed. We are beholden, not only to God's power, but to his pity, for spiritual supports; and if we have been kept from falling into sin, or shrinking from our duty, we should give him the glory, and encourage our brethren. The psalmist had many troubled thoughts concerning the case he was in, concerning the course he should take, and what was likely to be the end of it. The indulgence of such contrivances and fears, adds to care and distrust, and renders our views more gloomy and confused. Good men sometimes have perplexed and distressed thoughts concerning God. But let them look to the great and precious promises of the gospel. The world's comforts give little delight to the soul, when hurried with melancholy thoughts; but God's comforts bring that peace and pleasure which the smiles of the world cannot give, and which the frowns of the world cannot take away. God is his people's Refuge, to whom they may flee, in whom they are safe, and may be secure. And he will reckon with the wicked. A man cannot be more miserable than his own wickedness will make him, if the Lord visit it upon him.But the Lord is my defense ... - In all these purposes of the wicked; in all that they do - whether under the form and sanction of law Psalm 94:20, or by the excitement of passion - my trust is still in God. He is able to interpose in either case, and I may confidently commit my cause to him. On the language used here, as well as the sentiment, see the notes at Psalm 18:2. 22, 23. Yet he is safe in God's care.

defence—(Ps 59:9).

rock of … refuge—(Ps 9:9; 18:2).

22 But the Lost is my defence; and my God is the rock of my refuge.

23 And he shall bring upon them their own iniquity, and shall cut them off in their own wickedness; yea, the Lord our God shall cut them off.

Psalm 94:22

Let the wicked gather as they may, the Psalmist is not afraid, but sweetly sings, "The Lord is my defence; and my God is the rock of my refuge." Firm as a rock is Jehovah's love, and there do we betake ourselves for shelter. In him, even in him alone, we find safety, let the world rage as it may; we ask not aid from man, but are content to flee into the bosom of omnipotence.

Psalm 94:23

The natural result of oppression is the destruction of the despot; his own iniquities crush him ere long. Providence arranges retaliations as remarkable as they are Just. High crimes in the end bring on heavy judgments, to sweep away evil men from off the face of the earth; yea, God himself interposes in a special manner, and cuts short the career of tyrants while they are in the very midst of their crimes. Wicked men are often arrested by the pursuivants of divine justice redhanded, with the evidences of their guilt upon them. "He shall bring upon them their own iniquity, and shall cut them off in their own wickedness." While the stolen bread is in their mouths wrath slays them, while the illgotten wedge of gold is yet in their tent judgment overtakes them. God himself conspicuously visits them, and reveals his own power in their overthrow, "yea, the Lord our God shall cut them off."

Here, then, the matter ends; faith reads the present in the light of the future, and ends her song without a trembling note.

No text from Poole on this verse. But the Lord is my defence,.... The defence of his church and people, of all the righteous, against those great armies of their enemies that gather together against them: the Targum, in the king's Bible is,

"the Word of the Lord shall be my weapon:''

and my God is the rock of my refuge; to whom recourse is had for shelter from the enemy, and against which the gates of hell cannot prevail: both characters, rock and refuge, agree with Christ, the essential Word of the Lord.

But the LORD is my defence; and my God is the rock of my refuge.
22, 23. The R.V. renders, But the Lord hath been my high tower … and he hath brought upon them their own iniquity. But the latter clauses of Psalm 94:23 shew that the punishment of the wicked is still in the future, and it is best to regard the tenses as expressive of certainty: But Jehovah will surely prove a high tower for me, and my God shall be the rock of my refuge. Cp. Psalm 18:2; Psalm 9:9, &c.

and he shall bring upon them &c.] Cause their wrong-doing to recoil upon their own heads. Cp. Psalm 94:2; Psalm 54:5.

in their own wickedness] Or, for their evil: or perhaps, through their own evil. Cp. Psalm 5:10; Psalm 7:15-16; Psalm 9:16.Verse 22. - But the Lord is my Defence; and my God is the Rock of my refuge (comp. Psalm 18:2). In the fifth strophe the poet celebrates the praise of the Lord as his sole, but also trusty and most consolatory help. The meaning of the question in Psalm 94:16 is, that there is no man who would rise and succour him in the conflict with the evil-doers; ל as in Exodus 14:25; Judges 6:31, and עם (without נלחם or the like) in the sense of contra, as in Psalm 55:19, cf. 2 Chronicles 20:6. God alone is his help. He alone has rescued him from death. היה is to be supplied to לוּלי: if He had not been, or: if He were not; and the apodosis is: then very little would have been wanting, then it would soon have come to this, that his soul would have taken up its abode, etc.; cf. on the construction Psalm 119:92; Psalm 124:1-5; Isaiah 1:9, and on כּמעט with the praet. Psalm 73:2; Psalm 119:87; Genesis 26:10 (on the other hand with the fut. Psalm 81:15). דּוּמה is, as in Psalm 115:17, the silence of the grave and of Hades; here it is the object to שׁכנה, as in Psalm 37:3, Proverbs 8:12, and frequently. When he appears to himself already as one that has fallen, God's mercy holds him up. And when thoughts, viz., sad and fearful thoughts, are multiplied within him, God's comforts delight him, viz., the encouragement of His word and the inward utterances of His Spirit. שׁרעפּים, as in Psalm 139:23, is equivalent to שעפּים, from שׂעף, סעף, Arab. š‛b, to split, branch off (Psychology, S. 181; tr. p. 214). The plural form ישׁעשׁעוּ, like the plural of the imperative in Isaiah 29:9, has two Pathachs, the second of which is the "independentification" of the Chateph of ישׁעשׁע.
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