English Standard Version
He will bring back on them their iniquity and wipe them out for their wickedness; the LORD our God will wipe them out.
King James Bible
And he shall bring upon them their own iniquity, and shall cut them off in their own wickedness; yea, the LORD our God shall cut them off.
American Standard Version
And he hath brought upon them their own iniquity, And will cut them off in their own wickedness; Jehovah our God will cut them off.
And he will render them their iniquity: and in their malice he will destroy them: the Lord our God will destroy them.
English Revised Version
And he hath brought upon them their own iniquity, and shall cut them off in their own evil; the LORD our God shall cut them off.
Webster's Bible Translation
And he will bring upon them their own iniquity, and will cut them off in their own wickedness; yes, the LORD our God will cut them off.
Psalm 94:23 Parallel
CommentaryKeil and Delitzsch Biblical Commentary on the Old Testament
In the fifth strophe the poet celebrates the praise of the Lord as his sole, but also trusty and most consolatory help. The meaning of the question in Psalm 94:16 is, that there is no man who would rise and succour him in the conflict with the evil-doers; ל as in Exodus 14:25; Judges 6:31, and עם (without נלחם or the like) in the sense of contra, as in Psalm 55:19, cf. 2 Chronicles 20:6. God alone is his help. He alone has rescued him from death. היה is to be supplied to לוּלי: if He had not been, or: if He were not; and the apodosis is: then very little would have been wanting, then it would soon have come to this, that his soul would have taken up its abode, etc.; cf. on the construction Psalm 119:92; Psalm 124:1-5; Isaiah 1:9, and on כּמעט with the praet. Psalm 73:2; Psalm 119:87; Genesis 26:10 (on the other hand with the fut. Psalm 81:15). דּוּמה is, as in Psalm 115:17, the silence of the grave and of Hades; here it is the object to שׁכנה, as in Psalm 37:3, Proverbs 8:12, and frequently. When he appears to himself already as one that has fallen, God's mercy holds him up. And when thoughts, viz., sad and fearful thoughts, are multiplied within him, God's comforts delight him, viz., the encouragement of His word and the inward utterances of His Spirit. שׁרעפּים, as in Psalm 139:23, is equivalent to שעפּים, from שׂעף, סעף, Arab. š‛b, to split, branch off (Psychology, S. 181; tr. p. 214). The plural form ישׁעשׁעוּ, like the plural of the imperative in Isaiah 29:9, has two Pathachs, the second of which is the "independentification" of the Chateph of ישׁעשׁע.
Treasury of Scripture Knowledge
As morning dawned, the angels urged Lot, saying, "Up! Take your wife and your two daughters who are here, lest you be swept away in the punishment of the city."
Thus God returned the evil of Abimelech, which he committed against his father in killing his seventy brothers.
So they hanged Haman on the gallows that he had prepared for Mordecai. Then the wrath of the king abated.
Oh, let the evil of the wicked come to an end, and may you establish the righteous-- you who test the minds and hearts, O righteous God!
His mischief returns upon his own head, and on his own skull his violence descends.
You made my enemies turn their backs to me, and those who hated me I destroyed.
Affliction will slay the wicked, and those who hate the righteous will be condemned.
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ESV Text Edition: 2016. The Holy Bible, English Standard Version® copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.