Exodus 26
Darby's Bible Synopsis
Moreover thou shalt make the tabernacle with ten curtains of fine twined linen, and blue, and purple, and scarlet: with cherubims of cunning work shalt thou make them.
Next we have the tabernacle itself, which was one, though separated into two parts. There were (as the word teaches us) two meanings in the tabernacle and in its form. In general it was where God dwelt and revealed Himself, hence, the heavens, God's tabernacle; and the Person of Christ, God's dwelling [See Note #1]. The heavenly places themselves, says the apostle, had to be purified with better sacrifices (Hebrews 9:23). So Christ has passed through the heavens, as Aaron up to the mercy-seat (Hebrews 4:14). Again, it is used in the same sense as a figure of the created universe (Hebrews 3:3-4), where it is also used as a whole as a figure of the saints, as the house over which Christ is as Son. The veil was, we know on the same divine authority, the flesh of Christ, which concealed God in His holiness of judgment-in His perfectness as sovereign justice itself, but manifested Him in perfect grace to those to whom His presence revealed itself.

The tabernacle [See Note #2] itself was formed of the same things as the veil; figurative, I doubt not, of the essential purity of Christ as a man, and of all the divine graces embroidered, as it were, thereon. To this was also added cherubim, the figure, as we have seen, of judicial power [See Note #3], conferred, as we know, on Christ as man: God "will judge the world in righteousness by that man whom he hath ordained:" and again, "The Father judgeth no man, but hath committed all judgment unto the Son . . . and hath given him authority to execute judgment also, because he is the Son of man."

It seems to me that the other coverings point to Him also: that of the goat-skins to His positive purity, or rather to that severity of separation from the evil that was around Him, which gave Him the character of prophet-severity, not in His ways towards poor sinners, but in separation from sinners, the uncompromisingness as to Himself, which kept Him apart, and gave Him His moral authority, that moral cloth of hair which distinguished the prophet; that of the ram-skins dyed red points to His perfect devotedness to God [See Note #4], His consecration to God (may God enable us to imitate Him!); and that of the badger-skin to the vigilant holiness, both of walk and in external relationship, which preserved Him, and perfectly so, from the evil that surrounded Him. "By the word of thy lips I have kept me from the paths of the destroyer." "He that is begotten of God keepeth himself, and that wicked one toucheth him not." Besides what may be called His Person, these things correspond to the new nature in us, the new man, and of Him, so far as born of the Holy Ghost at His incarnation-His birth in the flesh in which He was the perfect expression of it; but I speak of the thing itself in practice, or what is produced by the Spirit in us, and by the word.

Note #1

We may add, as Christians, "whose house are we." The body is never the subject in Hebrews: we are pilgrims walking by faith. Nor is the Father.

Note #2

If we examine the details more closely, it will be found that in the tent and veil there was no gold, but there were cherubim; in the ephod gold, but no cherubim; in the hangings before the holy place neither Within, in both holy place and holy of holies, all was gold. So Christ as man (and the veil we know was His flesh) had the judicial authority and will have it as man, not only in government, but in final divine judgment; but He was man, and walked as man; within all was divine The priesthood in its Aaronic character could not have the cherubim that is judicial authority in heaven, but His presence there is identified with divine righteousness. As He appeared outside down here all was perfect grace, but in outward appearance He took neither.

Note #3

When fully depicted, the cherubim shewed the powers of creation and God's attributes as displayed in the throne, in the four heads of the earthly creation: man, cattle, wild beasts, and birds; intelligence, stability, power, and rapidity of judgment. Man had made gods and idols of them; they formed the throne on which God sat.

Note #4

This is drawn from the occasions on which the ram was used in the sacrifices.

The length of one curtain shall be eight and twenty cubits, and the breadth of one curtain four cubits: and every one of the curtains shall have one measure.
The five curtains shall be coupled together one to another; and other five curtains shall be coupled one to another.
And thou shalt make loops of blue upon the edge of the one curtain from the selvedge in the coupling; and likewise shalt thou make in the uttermost edge of another curtain, in the coupling of the second.
Fifty loops shalt thou make in the one curtain, and fifty loops shalt thou make in the edge of the curtain that is in the coupling of the second; that the loops may take hold one of another.
And thou shalt make fifty taches of gold, and couple the curtains together with the taches: and it shall be one tabernacle.
And thou shalt make curtains of goats' hair to be a covering upon the tabernacle: eleven curtains shalt thou make.
The length of one curtain shall be thirty cubits, and the breadth of one curtain four cubits: and the eleven curtains shall be all of one measure.
And thou shalt couple five curtains by themselves, and six curtains by themselves, and shalt double the sixth curtain in the forefront of the tabernacle.
And thou shalt make fifty loops on the edge of the one curtain that is outmost in the coupling, and fifty loops in the edge of the curtain which coupleth the second.
And thou shalt make fifty taches of brass, and put the taches into the loops, and couple the tent together, that it may be one.
And the remnant that remaineth of the curtains of the tent, the half curtain that remaineth, shall hang over the backside of the tabernacle.
And a cubit on the one side, and a cubit on the other side of that which remaineth in the length of the curtains of the tent, it shall hang over the sides of the tabernacle on this side and on that side, to cover it.
And thou shalt make a covering for the tent of rams' skins dyed red, and a covering above of badgers' skins.
And thou shalt make boards for the tabernacle of shittim wood standing up.
Ten cubits shall be the length of a board, and a cubit and a half shall be the breadth of one board.
Two tenons shall there be in one board, set in order one against another: thus shalt thou make for all the boards of the tabernacle.
And thou shalt make the boards for the tabernacle, twenty boards on the south side southward.
And thou shalt make forty sockets of silver under the twenty boards; two sockets under one board for his two tenons, and two sockets under another board for his two tenons.
And for the second side of the tabernacle on the north side there shall be twenty boards:
And their forty sockets of silver; two sockets under one board, and two sockets under another board.
And for the sides of the tabernacle westward thou shalt make six boards.
And two boards shalt thou make for the corners of the tabernacle in the two sides.
And they shall be coupled together beneath, and they shall be coupled together above the head of it unto one ring: thus shall it be for them both; they shall be for the two corners.
And they shall be eight boards, and their sockets of silver, sixteen sockets; two sockets under one board, and two sockets under another board.
And thou shalt make bars of shittim wood; five for the boards of the one side of the tabernacle,
And five bars for the boards of the other side of the tabernacle, and five bars for the boards of the side of the tabernacle, for the two sides westward.
And the middle bar in the midst of the boards shall reach from end to end.
And thou shalt overlay the boards with gold, and make their rings of gold for places for the bars: and thou shalt overlay the bars with gold.
And thou shalt rear up the tabernacle according to the fashion thereof which was shewed thee in the mount.
And thou shalt make a vail of blue, and purple, and scarlet, and fine twined linen of cunning work: with cherubims shall it be made:
And thou shalt hang it upon four pillars of shittim wood overlaid with gold: their hooks shall be of gold, upon the four sockets of silver.
And thou shalt hang up the vail under the taches, that thou mayest bring in thither within the vail the ark of the testimony: and the vail shall divide unto you between the holy place and the most holy.
And thou shalt put the mercy seat upon the ark of the testimony in the most holy place.
And thou shalt set the table without the vail, and the candlestick over against the table on the side of the tabernacle toward the south: and thou shalt put the table on the north side.
And thou shalt make an hanging for the door of the tent, of blue, and purple, and scarlet, and fine twined linen, wrought with needlework.
And thou shalt make for the hanging five pillars of shittim wood, and overlay them with gold, and their hooks shall be of gold: and thou shalt cast five sockets of brass for them.
Synopsis of the Books of the Bible, by John Nelson Darby [1857-62].
Text Courtesy of Internet Sacred Texts Archive.

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