Baptized Counsel Experts God's Including John John's Lawyers Null Pharisees Purpose Rejected Rendered Righteousness Tax-Gatherers Teachers Themselves UpheldBaptized Counsel Experts God's Including John John's Lawyers Null Pharisees Purpose Rejected Rendered Righteousness Tax-Gatherers Teachers Themselves Upheldοι  definite article - nominative plural masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.

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δε  conjunction
de  deh:  but, and, etc. -- also, and, but, moreover, now (often unexpressed in English).

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φαρισαιοι  noun - nominative plural masculine
Pharisaios  far-is-ah'-yos:  a separatist, i.e. exclusively religious; a Pharisean, i.e. Jewish sectary -- Pharisee.

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και  conjunction
kai  kahee:  and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

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οι  definite article - nominative plural masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.

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νομικοι  adjective - nominative plural masculine
nomikos  nom-ik-os':  according (or pertaining) to law, i.e. legal (ceremonially); as noun, an expert in the (Mosaic) law -- about the law, lawyer.

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την  definite article - accusative singular feminine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.

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βουλην  noun - accusative singular feminine
boule  boo-lay':  volition, i.e. (objectively) advice, or (by implication) purpose -- + advise, counsel, will.

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του  definite article - genitive singular masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.

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θεου  noun - genitive singular masculine
theos  theh'-os:  a deity; figuratively, a magistrate; by Hebraism, very -- exceeding, God, god(-ly, -ward).

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ηθετησαν  verb - aorist active indicative - third person
atheteo  ath-et-eh'-o:  to set aside, i.e. (by implication) to disesteem, neutralize or violate -- cast off, despise, disannul, frustrate, bring to nought, reject.

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εις  preposition
eis  ice:  to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases

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εαυτους  reflexive pronoun - third person accusative plural masculine
heautou  heh-ow-too':  him-(her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.

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μη  particle - nominative
me  may:  any but (that), forbear, God forbid, lack, lest, neither, never, no (wise in), none, nor, (can-)not, nothing, that not, un(-taken), without.

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βαπτισθεντες  verb - aorist passive participle - nominative plural masculine
baptizo  bap-tid'-zo:  to immerse, submerge; to make whelmed (i.e. fully wet); used only (in the New Testament) of ceremonial ablution

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υπ  preposition
hupo  hoop-o':  under, i.e. (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither (underneath) or where (below) or time

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αυτου  personal pronoun - genitive singular masculine
autos  ow-tos':  the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other personsLuc 7:30 French

Lucas 7:30 Biblia Paralela

路 加 福 音 7:30 Chinese Bible

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