Jump to Previous Able Accursed Anathema Cursed Desire Except Ghost God's Holy Influence Jesus Reason Speaking Spirit Understand Unless Want WhereforeJump to Next Able Accursed Anathema Cursed Desire Except Ghost God's Holy Influence Jesus Reason Speaking Spirit Understand Unless Want WhereforeParallel Verses English Standard Version Therefore I want you to understand that no one speaking in the Spirit of God ever says “Jesus is accursed!” and no one can say “Jesus is Lord” except in the Holy Spirit. New American Standard Bible Therefore I make known to you that no one speaking by the Spirit of God says, "Jesus is accursed"; and no one can say, "Jesus is Lord," except by the Holy Spirit. King James Bible Wherefore I give you to understand, that no man speaking by the Spirit of God calleth Jesus accursed: and that no man can say that Jesus is the Lord, but by the Holy Ghost. Holman Christian Standard Bible Therefore I am informing you that no one speaking by the Spirit of God says, "Jesus is cursed," and no one can say, "Jesus is Lord," except by the Holy Spirit. International Standard Version For this reason I want you to be aware that no one who is speaking by God's Spirit can say, "Jesus is cursed," and no one can say, "Jesus is Lord," except by the Holy Spirit. NET Bible So I want you to understand that no one speaking by the Spirit of God says, "Jesus is cursed," and no one can say, "Jesus is Lord," except by the Holy Spirit. Aramaic Bible in Plain English Because I inform you of this: there is no man who speaks by The Spirit of God and says, “Yeshua is damned”, neither can a man say, “Yeshua is THE LORD JEHOVAH”, except by The Spirit of Holiness. GOD'S WORD® Translation So I want you to know that no one speaking by God's Spirit says, "Jesus is cursed." No one can say, "Jesus is Lord," except by the Holy Spirit. King James 2000 Bible Therefore I give you to understand, that no man speaking by the Spirit of God calls Jesus accursed: and that no man can say that Jesus is the Lord, but by the Holy Spirit. American King James Version Why I give you to understand, that no man speaking by the Spirit of God calls Jesus accursed: and that no man can say that Jesus is the Lord, but by the Holy Ghost. American Standard Version Wherefore I make known unto you, that no man speaking in the Spirit of God saith, Jesus is anathema; and no man can say, Jesus is Lord, but in the Holy Spirit. Douay-Rheims Bible Wherefore I give you to understand, that no man, speaking by the Spirit of God, saith Anathema to Jesus. And no man can say the Lord Jesus, but by the Holy Ghost. Darby Bible Translation I give you therefore to know, that no one, speaking in the power of the Spirit of God, says, Curse on Jesus; and no one can say, Lord Jesus, unless in the power of the Holy Spirit. English Revised Version Wherefore I give you to understand, that no man speaking in the Spirit of God saith, Jesus is anathema; and no man can say, Jesus is Lord, but in the Holy Spirit. Webster's Bible Translation Wherefore I give you to understand, that no man speaking by the Spirit of God, calleth Jesus accursed: and that no man can say that Jesus is the Lord, but by the Holy Spirit. Weymouth New Testament For this reason I would have you understand that no one speaking under the influence of The Spirit of God ever says, "Jesus is accursed," and that no one is able to say, "Jesus is Lord," except under the influence of the Holy Spirit. World English Bible Therefore I make known to you that no man speaking by God's Spirit says, "Jesus is accursed." No one can say, "Jesus is Lord," but by the Holy Spirit. Young's Literal Translation wherefore, I give you to understand that no one, in the Spirit of God speaking, saith Jesus is anathema, and no one is able to say Jesus is Lord, except in the Holy Spirit. Lexicon διο conjunctiondio dee-o': through which thing, i.e. consequently -- for which cause, therefore, wherefore. γνωριζω verb - present active indicative - first person singular gnorizo gno-rid'-zo: to make known; subjectively, to know -- certify, declare, make known, give to understand, do to wit, wot. υμιν personal pronoun - second person dative plural humin hoo-min': to (with or by) you -- ye, you, your(-selves). οτι conjunction hoti hot'-ee: demonstrative, that (sometimes redundant); causative, because -- as concerning that, as though, because (that), for (that), how (that), (in) that, though, why. ουδεις adjective - nominative singular masculine oudeis oo-dice': not even one (man, woman or thing), i.e. none, nobody, nothing -- any (man), aught, man, neither any (thing), never (man), no (man), none (+ of these things), not (any, at all, -thing), nought. εν preposition en en: in, at, (up-)on, by, etc. πνευματι noun - dative singular neuter pneuma pnyoo'-mah: ghost, life, spirit(-ual, -ually), mind. θεου noun - genitive singular masculine theos theh'-os: a deity; figuratively, a magistrate; by Hebraism, very -- exceeding, God, god(-ly, -ward). λαλων verb - present active participle - nominative singular masculine laleo lal-eh'-o: to talk, i.e. utter words -- preach, say, speak (after), talk, tell, utter. λεγει verb - present active indicative - third person singular lego leg'-o: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter. αναθεμα noun - nominative singular neuter anathema an-ath'-em-ah: a (religious) ban or (concretely) excommunicated (thing or person) -- accused, anathema, curse, great. ιησουν noun - accusative singular masculine Iesous ee-ay-sooce': Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites -- Jesus. και conjunction kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words ουδεις adjective - nominative singular masculine oudeis oo-dice': not even one (man, woman or thing), i.e. none, nobody, nothing -- any (man), aught, man, neither any (thing), never (man), no (man), none (+ of these things), not (any, at all, -thing), nought. δυναται verb - present middle or passive deponent indicative - third person singular dunamai doo'-nam-ahee: to be able or possible -- be able, can (do, + -not), could, may, might, be possible, be of power. ειπειν verb - second aorist active middle or passive deponent epo ep'-o: to speak or say (by word or writing) -- answer, bid, bring word, call, command, grant, say (on), speak, tell. κυριον noun - accusative singular masculine kurios koo'-ree-os: supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title) -- God, Lord, master, Sir. ιησουν noun - accusative singular masculine Iesous ee-ay-sooce': Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites -- Jesus. ει conditional ei i: if, whether, that, etc. -- forasmuch as, if, that, (al-)though, whether. μη particle - nominative me may: any but (that), forbear, God forbid, lack, lest, neither, never, no (wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. εν preposition en en: in, at, (up-)on, by, etc. πνευματι noun - dative singular neuter pneuma pnyoo'-mah: ghost, life, spirit(-ual, -ually), mind. αγιω adjective - dative singular neuter hagios hag'-ee-os: sacred (physically, pure, morally blameless or religious, ceremonially, consecrated) -- (most) holy (one, thing), saint. Multilingual 1 Corinthiens 12:3 French1 Corintios 12:3 Biblia Paralela Links 1 Corinthians 12:3 NIV • 1 Corinthians 12:3 NLT • 1 Corinthians 12:3 ESV • 1 Corinthians 12:3 NASB • 1 Corinthians 12:3 KJV • 1 Corinthians 12:3 Bible Apps • 1 Corinthians 12:3 Parallel • Bible Hub |
    |